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施卓凌. / "2008年8月". / "2008 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leave 307-323) / Abstracts in Chinese and English. / Shi Zhuoling. / Chapter 第一章、 --- 問題的提出 --- p.1 / Chapter 一、 --- 命題界定 --- p.1 / Chapter 1. --- 地方精英的涵義 --- p.1 / Chapter 2. --- 并州和河東郡 --- p.28 / Chapter 二、 --- 前人研究回顧 --- p.33 / Chapter 第二章、 --- 仕途的開放與并州地方精英 --- p.44 / Chapter 一、 --- 官秩等級對精英行為的規範 --- p.44 / Chapter 1. --- 官制與爵制 --- p.44 / Chapter 2. --- 官秩和爵秩為綱的秩序 --- p.56 / Chapter 二、 --- 并州地方精英的入仕情況 --- p.74 / Chapter 1. --- 核心區：河東郡和太原郡 --- p.75 / Chapter 2. --- 中間區：上黨、上郡、西河和北地郡 --- p.81 / Chapter 3. --- 邊緣區(1):雲中、鴈門和代郡 --- p.84 / Chapter 4. --- 邊陲區(2):定襄、五原和朔方 --- p.89 / Chapter 第三章、 --- 并州政治精英的個案硏究 --- p.93 / Chapter 一、 --- 河東裴氏 --- p.93 / Chapter 二、 --- 上郡鮮于氏 --- p.100 / Chapter 三、 --- 上黨馮氏 --- p.105 / Chapter 四、 --- 和林格爾墓主 --- p.117 / Chapter 五、 --- 樓煩班氏 --- p.122 / Chapter 第四章、 --- 并州精英：富商與豪傑 --- p.131 / Chapter 一、 --- 富商 --- p.131 / Chapter 二、 --- 豪傑 --- p.169 / Chapter 第五章、 --- 并州地方叛亂與地方精英 --- p.187 / 總結 --- p.212 / 附錄 --- p.222 / 附錄1〈前四史所見賜吏爵表〉 --- p.222 / 附錄2〈張家山漢簡中的名田制及繼承法表〉 --- p.224 / 附錄3〈并州和河東郡官員籍貫統計〉 --- p.225 / Chapter 3.1 --- 〈并州和河東郡官員籍貫表〉 --- p.229 / Chapter 3.2 --- 〈西漢六百石或以上官員統計圖〉 --- p.254 / Chapter 3.3 --- 〈東漢六百石或以上官員統計圖〉 --- p.255 / Chapter 3.4 --- 〈兩漢六百石或以上官員比較統計圖〉 --- p.256 / Chapter 3.5 --- 〈兩漢六百石或以上官員統計圖〉 --- p.257 / Chapter 3.6 --- 〈兩漢二千石或以上官員統計圖〉 --- p.258 / Chapter 3.7 --- 〈并州二百石或以上官員分佈圖〉 --- p.259 / 附錄4〈考衛尉貞侯殘石碑陰〉 --- p.260 / Chapter 4.1 --- 〈考衛尉貞侯殘石碑陰初步釋文〉 --- p.261 / 附錄5〈山西夏縣王村東漢壁畫(部分)〉 --- p.262 / 附錄6〈漢代并州和河東郡交通考〉 --- p.266 / 附錄7〈兩漢并州和河東郡外族入侵年表〉 --- p.298 / 參考書目 --- p.307

The modern world is experiencing a spiritual and moral crisis. Associated with this, Christian spirituality and ethics have become separated in the life of the individual Christian and the community of the church. The Christian understanding of human beings and the integrated nature of spirituality and ethics provides a solution to this crisis. Christian spirituality and morality both originate in the character and purposes of God as revealed in the biblical record. The value and effects of the. integral relationship between spirituality and morality can be traced throughout scripture and the history of the church. The. encounter and relationship with God, in Jesus Christ and through the presence and power of God's Spirit, transforms the disciple of Christ, which means that spirituality is the basic framework and motivation for morality. Integrated spiritual and moral formation creates moral character and moral communities which enable believers to act with love and justice.

Like its ancestral disciplines, archaeology is no stranger to human conflict. Greek and Roman warfare often resulted in the sacking of cities, with all property (public, private, temple) taken as booty and the population and heritage exterminated or absorbed (men killed, women and children sold into slavery). In addition to the personal danger risked in a hostile region, archaeologists may also be thrust into deep and divisive cultural embattlements. Cultural property may be destroyed, intentionally or unintentionally. Graves, including potential evidence of genocide or mass murder, may be disturbed. Archaeologists may find themselves embroiled in many of these disputes and violent events, leading to difficult and complex ethical issues. This viperous nest of ethical concerns is amplified where an archaeologist is present as part of, or perceived to be related to, an invading or occupying military force. The goal of this thesis is to develop an engaging and pragmatic virtue-based professional ethic that may guide an archaeologist and archaeology through the ethical bramble bush raised by modern human conflict. The present ethical systems, based primarily on utilitarian or deontological principles manifested in ethical codes, are deficient because they fail to establish the archaeologist as a trustee (active or passive) in a political dynamic, elevate the archaeological record even when these professional codes purport to discount its importance, fail to address adequately the matrix of relationships in a manner that ensures trust across the interests of all stakeholders – both present and past, and dramatically fail to identify and develop the central thrust of a professional ethic (as opposed to personal moral judgment) in the first instance.

Thesis (M.A.)--State University of New York at Binghamton, Department of Philosophy, 2006. / Includes bibliographical references.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

Thesis (Ph. D.)--University of Notre Dame, 2008. / Thesis directed by Michael P. Zuckert for the Department of Political Science. "April 2008." Includes bibliographical references (leaves 281-293).

Thesis (Ph. D.)--University of Chicago, Department of Political Science, December 1999. / Includes bibliographical references. Also available on the Internet.

Thesis (Ph.D.)--York University, 2007. Graduate Programme in Philosophy. / Typescript. Includes bibliographical references (leaves 306-312). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR39035

Zugl.: Uppsala, University, Diss., 2008. / Includes bibliographical references (p. 304-308).