Starting from the overall Revitalizing Small Millets in South Asia (RESMISA) project objective and question, how to increase millet production and consumption, I will use the same to enter Chintaguda and understand how that can be accomplished in the village. As millets do not occupy a significant aspect of the lives of people in Chintaguda, I essentially sought to understand the general decision-making logics that operate therein. This objective will help me understand which factors and their interactions influence activities around socio-ecological engagements. I aim to devise a framework to comprehend these logics and the complexities found in Chintaguda by using social theories. These will help me stitch together a narrative for Chintaguda that will contextualize the people’s relationship to millets. This study will show the various ways people can and do relate to millets. / February 2016

No description available.

No abstract available / Religious Studies / M.A. (Religious Studies)

The main objective of my dissertation is to analyze and compare the socio-ecological implications of the adoption of genetically modified (GM) seeds and alternative agroecological farming methods for farming communities in Alberta, Canada and Andhra Pradesh, India localities situated in contrasting geopolitical, socio-cultural, and structural-institutional contexts in the global economy. For this research, the adoption of GM canola in Alberta and GM cotton in Andhra Pradesh are used as comparative case studies to explore the qualitative impact of agricultural biotechnology on farming communities. Many studies have examined the potential impact of GM crops, but few have looked beyond economic cost-benefit analysis. In this dissertation, I examine social and cultural aspects of farmer decision-making in the adoption of the new seed technology, farmer receptivity to new cropping methods, knowledge translation between laboratory and farmer, and the impact of global knowledge-based technology on local knowledge systems, socio-cultural practices, the nature-society relationship, and gender relations. I use a global ethnography methodology and draw on a series of field interviews with farmers to provide sociological insight into how global processes of the Gene Revolution impact different farming communities in different localities in the world-economy. In this dissertation I argue that the debate about the new agricultural technologies (e.g. GM seeds), the environment and agrarian crises should not be narrowed to the question of new technologies per se. Rather it should be understood from an agrarian political ecology perspective articulating political economy (neoliberal governance at global, national and provincial levels, and the processes of dispossession of primary agricultural producers from their means and conditions of production), socio-cultural systems (the construction of hegemonic discourse about genetically modified organisms, agricultural deskilling, gender relations), and ecosystems (a process of mastering nature, monoculturization, environmental risks, metabolic rift) in the context of neoliberal globalization. My fieldwork study of the Gene Revolution provides closer, more fine-grained research and analysis of its impacts with sensitivity to local class and status, gender and cultural issues, and the ways in which farmers technology adoption decisions can dramatically alter overall quality of life, local knowledge systems, community development, the sustainability of agriculture and the ecosystem itself.

No description available.

No abstract available / Religious Studies / M.A. (Religious Studies)

This thesis investigates achievements in human development outcomes on health, education, and poverty indicators across Indian states, in order to discern what factors might influence a state’s better orientation toward social policies. After conducting data analysis, the study explains differences in outcomes, as achieved by Kerala and Uttar Pradesh, by building an argument of subnational solidarity and its impact on determining the state’s policy agendas.

The purpose of this study is to examine the possible influence that local communitieshas over the development of eco-tourism in Madhya Pradesh. Interviews with people invillages around the Satpura Tiger Reserve have shown several failings of the Panchayatiraj system as well as testimonies of violation of human and democratic rights inconnection to displacements that occurred.

No description available.