The tropical forests of South and Southeast Asia hold the highest gliding squirrel diversity but our knowledge of species diversity, ecology and major threats is limited. The present study was undertaken in Arunachal Pradesh, Northeast India between June 2011 and March 2015 to address the paucity of data available on gliding squirrels. Based on field and literature surveys, 14 species of gliding squirrels were detected in the state of Arunachal Pradesh. However, species such as Biswamoyopterus biswasi, which is reported as endemic to Namdapha National Park, were not detected. The high gliding squirrel diversity in this region could be related to a diversity of forest types and its location between the Himalayas and the Indomalayan region. Encounter rates with four different species revealed that Petaurista petaurista was most frequently detected in Namdapha National Park. Major threats include hunting for traditional medicine, cultural purposes or bushmeat, and habitat loss due to forest degradation caused by shifting cultivation. In addition, more intensive studies on population, ecology and conservation status are needed in order to design species and site specific conservation action plans in this region which represents the highest diversity of gliding squirrels globally.

The present study is completely a literature study, where the limelight has been on Rāmāyaṇa. Focusing on the Rāmāyaṇa written by Valmiki and comparing it to the oral tradition (songs) from Andhra Pradesh, sung by Brahmin women presented in Paula Richman’s book Many Ramayanas (1991); The Diversity of a Narrative Tradition in South Asia. Two female characters have been chosen to understand the polarities of ‘good’ versus ‘bad’ in woman characters presented within the story of Rāmāyaṇa; Sitā is compared therefore to Śūrpanakhā. Two primary questions have led the study forward, the first being to understand characteristical similarities and differences between the female characters; Sitā and Śūrpanakhā. and the other being narrational differences found in Valmiki’s Rāmāyaṇa compared to Paula Richman’s description of oral traditions of Brahmin women of Andhra Pradesh. Qualitative content analysis is the method that runs through the veins of this study, content analysis which is a branch of textual analysis is a method used to study and describe characteristics of written messages, which in this study is Rāmāyaṇa. In the conclusion the research question was answered and the result was that it could be argued that Sitā and Śūrpanakhā are both different but also similar to each other within the characteristical framework and also that Sitā and Śūrpanakhā are portrayed as each other's alter egos. Where Sitā is portrayed as light, good, pure, auspicious and submissive, Śūrpanakhā is portrayed as her opposite; dark, evil, impure, inauspicious and independent. And within a narrational framework it was clear that there were many differences between Valmiki’s narration  to the oral traditions, where Valmiki narrated Rāmā in limelight the oral traditions had women’s aspects of Rāmāyaṇa in focus.

Yes / The ideology and politics of Hindu nationalism has always been predicated on an antagonistic discursive construction of ‘dangerous others,’ notably Muslims but also Christians. This construct has served to define India as first and foremost a Hindu nation, thereby de facto relegating religious minorities to the status of not properly belonging to the nation. However, under the leadership of the current Prime Minister Narendra Modi, Hindu nationalism has acquired an unprecedented political force. A key consequence of this has been that the discursive construction of dangerous others is now increasingly being written into law, through a process of Hindu nationalist statecraft. The result is, we argue, not just a de facto but increasingly also a de jure marginalization and stigmatization of religious minorities. We substantiate this argument by analysing the intent and effect of recent pieces of legislation in two Indian states regulating, among other things, religious conversions, inter-faith relationships, and population growth. Conceiving of such laws as dog-whistle legislation, we argue that they are, in fact, geared towards the legal consolidation of India as a Hindu state. We also analyse the intimate entanglement between these laws and the collective violence of vigilante groups against those minorities that Hindu nationalists frame as dangerous, anti-national others.

This is a case study of tourism policies made around the Satpura Tiger Reserve in Madhya Pradesh, India. The purpose of this study is to analyse the state tourism policies in Madhya Pradesh. The study is divided in two parts, the first part analyses the state tourism policies using Foucault’s governmentality theory. The governmentality theory is used to expose the ideas in the policies with consideration to neoliberalism and the local communities. The first part also examine the ideas of inclusion of the local communities in tourism. The second part are interviews with officials and semi-officials that are implementing the policies. The local communities are the focus in this study since tourism is marketed as a solution to economic growth and employment. Therefore, one of the aspects is if the local communities are a resource in the development of tourism, and if there is any obstacles for the local communities to participate in the tourism industry. The material used is state tourism policies from 2005 and 2016. Interviews were conducted in Pachmarhi, Madhai, Soghagpur, Pipariya and Bhopal. The conclusion is that the state tourism policy from 2016 is clearly neo-liberal that the market and the government is clearly in concurrence. When it comes to the local communities the main problem for participation is that most of the local communities lack of skills, however the type of tourism were the local communities could be beneficiaries is not the tourism that the state government is developing.

This thesis examines 'Bottom of the Pyramid' (BoP) capitalism through an empirical study of the off-grid solar power market in the North Indian state of Uttar Pradesh. Over the last three decades, the extension and neoliberalisation of capitalism across the Global South has gathered pace. In many countries, including India, there has been a proliferation of businesses serving low-income populations following economic liberalisation, and a resulting growth in what is increasingly been theorised as 'BoP capitalism'; primarily in a literature produced by economics, business, and development scholars. In this literature, the development of capitalism at the bottom of the pyramid through the Global South is predominantly being theorised as a free market story, of formal, regularised businesses succeeding by selling good quality, branded but value- conscious, innovative, and frugal goods and services. Furthermore, the argument is being made that this is 'social capitalism', that formal businesses entering BoP markets can deliver developmental and environmental benefits to low-income populations. New markets for off-grid solar power products that are growing in multiple countries in the Global South provide one significant example of BoP capitalism. Within India, an off-grid solar power market has been developing since the 1990s within a newly liberalised market context. A body of research reports that private businesses are selling good quality and value-conscious solar goods and services to India's poor. This market has been framed as highlighting the potential of BoP capitalism to bring energy and light to India's poor, while also delivering developmental benefits. The contribution of this thesis is to challenge the existing body of literature on BoP capitalism, which tells a story of BoP capitalism through the Global South being developed by formal businesses, according to market dynamics, and sees no place for informal businesses as formal ones develop. Based on ten months of qualitative fieldwork in 2013-2014 in the state of Uttar Pradesh, looking comparatively at formal, regularised and commercialised solar shops and dealerships and at informal, small-scale solar shops, this thesis explores BoP capitalism in the Indian context. This thesis has several main findings. Firstly, it shows how a new group of formal solar shops and dealerships selling good quality, branded, and standardised products, and providing an installation service, after-sales servicing, and formal bank financing are developing the BoP solar market in Uttar Pradesh in a fashion familiar to the wider literature on BoP capitalism. Secondly, it shows how the success of these solar shops and dealerships was not a free market story, but how they are being shaped and supported through state and non-state resources and patronage, and that their growth was often dependent upon informal relationships with rural development banks, which opened-up bank financing options for solar customers and access to government subsidies. Thirdly, it looks at how informal solar shops were successfully selling off- grid solar products, adopting distinctly different business practices to formal solar businesses, and developing the market in a distinctly different way. I trace how informal businesses were not just successful because they were selling cheap and substandard goods, but were also thriving because they were the site of improvised and what I term 'jugaad' products and business practices. Jugaad is a Hindi term, referring to improvised and ingenious innovation and action. This thesis highlights a context of fluid capitalism at the BoP in India, where formal and informal solar businesses are developing the BoP solar market in distinctly different ways, and where state and non- state actors are shaping the market.

Thesis (Ph. D.)--University of Chicago, 2002. / Includes bibliographical references (leaves 255-266). Also available on the Internet.

The sustained interaction of local elites and British administrators in the West Himalayas over the decades that surrounded the early colonial encounter (c. 1790-1840) saw the emergence of a distinctly new understanding of communal identity among the leaders of the region. This eventful period saw the mountain ('Pahari') kingdoms transform from fragmented, autonomous polities on the fringes of the Indian subcontinent to subjects of indigenous (Nepali, Sikh) and, ultimately, foreign (British) empires, and dramatically altered the ways Pahari leaders chose to remember and represent themselves. Using a wide array of sources from different locales in the hills (e.g., oral epics, archival records and local histories), this thesis traces the Pahari elite's transition from a nebulous group of lineage-based leaders to a cohesive unitary milieu modelled after contemporary interpretations of Hindu kingship. This nascent ideal of kingship is shown to have fed into concurrent understandings of Rajput society in the West Himalayas and ultimately to have sustained the alliance between indigenous rulers and British administrators.

The development of rural areas concerning food security, sustainability and social-economic stability is key issue to the globalized community. Regarding the current state of climatic change, especially semi-arid regions in uenced by monsoon or El Niño are prone to extreme weather events. Droughts, ooding, erosion, degradation of soils and water quality and deserti cation are some of the common impacts. State of the art in hydrologic environmental modeling is generally operating under a reductionist paradigm (Sivapalan 2005). Even an enormous quantity of process-oriented models exists, we fail in due reproduction of complexly interacting processes in their effective scale in the space-time-continuum, as they are described through deterministic small-scale process theories (e.g. Beven 2002). Yet large amounts of parameters - with partly doubtful physical expression - and input data are needed. In contradiction to that most soft information about patterns and organizing principles cannot be employed (Seibert and McDonnell 2002). For an analysis of possible strategies on the one hand towards integrated hydrologic modeling as decision support and on the other hand for sustainable land use development the 512 km2 large catchment of the Mod river in Jhabua, Madhya Pradesh, India has been chosen. It is characterized by a setting of common problems of peripheral rural semi-arid human-eco-systems with intensive agriculture, deforestation, droughts and general hardship for the people. Scarce data and missing gauges are adding to the requirements of data acquisition and process description. The study at hand presents a methodical framework to combine eld scale data analysis and remote sensing for the setup of a database focusing plausibility over strict data accuracy. The catena-based hydrologic model WASA (Güntner 2002) employes this database. It is expanded by a routine for crop development simulation after the de Wit approach (e.g. in Bouman et al. 1996). For its application as decision support system an agentbased land use algorithm is developed which decides on base of site speci cations and certain constraints (like maximum pro t or best local adaptation) about the cropping. The new model is employed to analyze (some) land use strategies. Not anticipated and a priori de ned scenarios will account for the realization of the model but the interactions within the system. This study points out possible approaches to enhance the situation in the catchment. It also approaches central questions of ways towards due integrated hydrological modeling on catchment scale for ungauged conditions and to overcome current paradigms. / Die Entwicklung ländlicher Regionen hinsichtlich von Ernährungssicherheit, Nachhaltigkeit und sozio-ökonomischer Stabilität ist eine der wichtigsten Aufgaben unserer globalisierten Gemeinschaft. In Hinblick auf den Klimawandel sind insbesondere semi-aride Gebiete im Einfluss von Monsun oder El Niño von extremen Wetterereignissen betroffen. Tockenheiten, Überschwemmungen, Erosion, Bodendegradation, Verschlechterung der Wasserqualität und Versteppung sind nur einige, oft beobachtete Folgen. Der Stand der Forschung in Sachen hydrologischer Umweltmodellierung ist insbesondere einem reduktionistischen Paradigma verhaftet (Sivapalan 2005). Obwohl eine enorme Menge verschiedenster Prozessmodelle existiert können auf Grundlage kleinskaliger Prozessapproximationen die komplex interagierenden Prozesse in ihren wirkenden Skalen im Raum-Zeit-Kontinuum nur begrenzt beschreiben werden (z.B. Beven 2002). Während die verwendeten Modelle große Mengen an Parametern und Daten benötigen, können wichtige Informationen über Muster und Organisationsprinzipien nicht in die Simulationen einfließen. Für eine Analyse möglicher Wege und Restriktionen der integrierten hydrologischen Modellierung als Mittel in der Entscheidungsunterstützung wurde das 512 km² große Einzugsgebiet des Mod Flusses in Jhabua, Madhya Pradesh, Indien ausgewählt. Es ist gekennzeichnet von charakteristischen Problemen der Neuen Peripherie (z.B. Scholz 2004) (im human-geographischen Kontext) und intensiv anthropogen beeinflusster Agrar-Öko-Systeme der semi-ariden Tropen. Die dünne Datengrundlage des nicht-bepegelten Einzugsgebiets stellt dabei eine besondere Anforderung an die Datenakquise. In der vorliegenden Arbeit wird ein methodischer Ansatz vorgestellt, der Feld- und Fernerkundungstechniken zur Landschaftsanalyse verbindet. Mit dem Fokus auf Plausibilität statt strenger "Datengenauigkeit" wird eine Datenbank zur hydrologischen Modellierung des Gebiets entwickelt. Das Catena-basierte hydrologische Prozessmodell WASA (Güntner 2002) wird um eine Routine zur Simulation der Entwicklung von Nutzpflanzen nach de Wit (z.B. in Bouman et al. 1996) erweitert. Zur Anwendung des Modells als Entscheidungsunterstützungssystem ist ein agentenbasierter Landnutzungsalgorithmus entwickelt worden, welcher auf Grundlage von Standorteigenschaften und politischen Vorgaben wie Profitmaximierung oder Standortanpassung über die Landnutzung entscheidet. Das neue Modellsystem wird zur Untersuchung von einigen Landnutzungstrategien so verwendet, dass nicht antizipierte Szenarien sondern die Wechselwirkung des Systems selbst die Realisation des Modells bestimmen. Die Umsetzung zeigt einerseits mögliche Ansätze zur Verbesserung der Situation im Untersuchungsgebiet auf. Anderseits gibt sie konkrete Vorschläge zu zentralen Fragen hydrologischer Umweltmodellierung und zur Überwindung bestehender Paradigmen.

The aim of this Bachelor thesis is to find keys to successful advocacy in a rural, Indian setting. The study is based on inductive, explorative research at a grassroots level, from a bottom-up perspective. Geographically, it takes place in the East Godavari District, in the state of Andhra Pradesh. At the centre of this study is the NGO:s Sujana and the Kadali Network, who are both advocating the rights of poor, marginalised and deprived people, as well as training people to carry out advocacy themselves. The theoretical framework for this thesis originates from theories within development communication, advocacy and Participatory Rural Appraisal. The research was carried out by making 16 individual interviews and 3 focus group interviews.  Findings from the interviews have been categorised into themes and analysed through meaning condensation. The result of this study shows that there are multiple ways in which grassroots movements in East Godavari conduct advocacy. The analysis states that advocacy can be successful in a short to medium time span; the most prominent keys to success being: having a driving spirit, being creative, developing networks and being knowledgeable about laws and rights. In a longer time span though, the advocacy and struggle for change is hampered by lack of, or conflicting, political interest from the local government and by conflicting economical interests from companies.

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