Thesis (Ph. D.)--Cambridge University. / "Max Planck Institute for Social Anthropology"--Cover. Includes bibliographical references (p. [245]-271.

Thesis (Ph. D.)--Cambridge University. / "Max Planck Institute for Social Anthropology"--Cover. Includes bibliographical references (p. [245]-271.

Thesis (doctoral)--Uppsala University, 1981. / One map on one folded leaf tipped in on cover p. 3. Additional (corrected) p. 97 inserted. Included bibliographical references (p. 511-526).

Abstract The wild forest reindeer is a subspecies of the reindeer. Wild forest reindeer earlier had a wide distribution range in Sweden, but it was extinct in the middle of the 19:th century because of extensive hunting. In Finland, the w.f.reindeer was extinct a few decades later by similar reasons. Later they migrated back to the eastern parts of Finland in the middle of the 20: th century. Around 1980, the w.f.reindeer was actively rentroduced to western Finland, and there the population has had a positive development. In eastern Finland though, the population have declined fast during the last years. This is partly due to an increased abundance of large predators, particularly wolf. In this study I investigated the possibilities for, and attitudes towards, a reintroduction of w.f.reindeer in parts of Sweden. My result indicates that the environmental possibilities for a reintroduction of w.f. reindeer to parts of Sweden probably are fairly good to good. The attitudes towards the w.f.reindeer is both positive and negative, much depending if you ask a hunter or an owner of semi-domestic reindeer. Many persons in my study can see several benefits with a reintroduction of w.f. reindeer, e.g. increase of hunting and recreational value of the nature. A problem that a reintroduction of w.f.reindeer in Sweden could cause, is that the w.f.reindeer can be mixed with the herds of semi-domestic reindeer. Experiences from Finland show that the reindeermanagement is disturbed when this happens. This is an important problem, or challenge, to solve if a reintroduction should be possible in the future.

Thesis (doctoral)--Swedish University of Agricultural Sciences, 2009. / Thesis documentation sheet inserted. Includes appendix with reprints of two published papers and two manuscripts, three of which are co-authored with others. Includes bibliographical references. Issued also electronically via World Wide Web in PDF format; online version lacks appendix.

Thesis (doctoral)--Uppsala University, 1981. / One map on one folded leaf tipped in on cover p. 3. Additional (corrected) p. 97 inserted. Included bibliographical references (p. 511-526).

We live in a complex, interconnected and constantly changing world. Human driven global climate change is now a local reality that reinforces the inherent need for adaptability in human systems. Adaptability, the capacity to adapt to disturbance and change and navigate system transformation, can be understood as a function of socio-political interactions. The capacity of governing systems to deal with novel challenges through novel forms of interaction is a key issue in the governance literature, but which is only beginning to be explored. We therefore know little of how global change will impact the local level and how institutions and governing systems will respond. The need for adaptability is likely to be more pronounced for tightly coupled human-environmental systems. Indigenous and natural resource dependent communities in general, and in the Northern hemisphere in particular, are among the most exposed to ongoing and projected climate change. In Sweden, reindeer husbandry is an Indigenous Sami livelihood and extensive land-use practice highly exposed to weather conditions and increasing competition over land and resources. Whereas herders struggle to deal with the challenges that now confront them, the practice is also known as resilient and sustainable, having withstood large-scale social, ecological and economic change before. The aim with this thesis is to explore adaptability from a governancetheoretical perspective in the case of Sami reindeer husbandry in Sweden. The thesis thereby contributes to the emerging literatures on governance and adaptability and addresses empirically identified needs. Theoretically, the thesis draws on Kooiman’s interactive governance framework, which offers a multidimensional approach to governance analysis where structural aspects are addressed through modes (self-, coand hierarchical governing) and intentional aspects through governing elements (images, instruments and action). While conceptually encompassing, the framework has rarely been employed in empirical analyses. In advancing an operationalisation of the framework based on governing orders (operational, institutional and meta-order), the thesis thereby makes a theoretical contribution. Designed as a qualitative case study, the thesis explores how reindeer husbandry is governed and how governing has changed over time (institutional and meta-order); how the governing system restricts or facilitates adaptation and transformation (operational order); and how a governance-theoretical perspective can contribute to our understanding of adaptability. Methods include document analysis, focus groups, interviews and participatory observation. Studies focussing the operational order have been conducted in collaboration with Vilhelmina North reindeer herding community in Västerbotten county, Sweden. The results show that only marginal change has occurred over time and state actors still dominate governing interactions. The governing system is riddled with inconsistencies among governing elements and particularly problematic is the lack of coherence between different meta-order images and between different actors. This gives rise to divergent and conflicting views as to ‘what’ the system of reindeer husbandry is and explains some of the observed governing inaction and limited problem-solving capacity of the governing system. Herders are currently highly restricted in their opportunities for adaptation and transformation and the governing system therefore acts restricting rather than facilitating on adaptability. By adopting a governance-theoretical approach, adaptability as a system quality has been decomposed and challenged and the important role of governing images and power in determining adaptability has been highlighted. It has called attention to questions such as who is forced to adapt, how images and governing interactions are constructed, and how different socio-political actors can exercise influence over the governing system and interactions taking place therein. The thesis calls for more critical and empirical research on adaptability and argues that future studies need to situate and balance adaptability against other fundamental values and rights. In the case of reindeer husbandry, efforts are needed to create a better internal fit between governing elements as well as between involved socio-political actors. This could enable more equal governing interactions with other land-users and thereby contribute to mitigating conflicts as well as increasing adaptability.

Background: Within capitalistic economies the notion persists that only the most efficient and profit-maximizing companies and industries, that withstand the market mechanisms, should sustain. However, market mechanisms currently do not sufficiently consider non-monetary value creation such as social and environmental contributions. Thus, the notion of “survival of the fittest” drives industries that deliver social and environmental contributions, but are not as profitable, into extinction. One such industry whose viability is currently challenged is the indigenous Sami reindeer industry in Fennoscandia. Reindeer herding carries great social, cultural, and environmental value beyond economic terms. It is an essential part of Sami culture and does not only provide income but preserves traditional knowledge, practices, and identity. The reindeer industry, however, exists under pressure-like conditions and is facing multiple social, economic and environmental challenges. Purpose: The purpose of this study is to contribute to the understanding of the interrelations that constitute the struggle faced by the Swedish reindeer industry in which its viability is challenged. Method: This study is a grounded theory case study of the reindeer industry in Sweden. Following a qualitative theory building approach, key stakeholders were interviewed as part of fieldwork in Norrbotten County, Sweden. Through data analysis a theory was developed which is mapping out the struggle of the reindeer industry in its context. Conclusion: The study highlights the struggle of the Swedish reindeer industry from an inside-out perspective. The theoretical contribution is in the form of a process map which shows the interrelations and context of the struggle. Three conditions affecting the struggle were identified (missing value recognition, power asymmetry, and clashing cultures and values) whereas needs, challenges and adaptation strategies and the interrelations between them constitute the struggle. Overall, for the reindeer industry to be viable long-term, the political and economic systems need to recognize and respect the real value it is creating. / Bakgrund: I kapitalistiska ekonomier finns det en föreställning om att endast de mest effektiva och vinstmaximerande företagen och branscherna, som klarar marknadsmekanismerna, bör bestå. Marknadsmekanismerna tar dock för närvarande inte tillräcklig hänsyn till icke-monetärt värdeskapande, t.ex. skapande av sociala och miljömässiga värden. Därför driver begreppet "den starkaste överlever" industrier som ger sociala och miljömässiga bidrag, men som inte är lika lönsamma, till utrotning. En sådan industri vars livskraft för närvarande ifrågasätts är den inhemska samiska rennäringen i Fennoskandia. Renskötseln har ett stort socialt, kulturellt och miljömässigt värde som går utöver de ekonomiska aspekterna. Den är en viktig del av den samiska kulturen och ger inte bara inkomster utan bevarar också traditionell kunskap, praxis och identitet. Renskötseln lever dock under pressade förhållanden och står inför flera sociala, ekonomiska och miljömässiga utmaningar. Syfte: Syftet med denna studie är att bidra till förståelsen av de samband som utgör den kamp som den svenska rennäringen står inför, där dess genomförbarhet utmanas. Metod: Denna studie är en fallstudie med grundad teori om rennäringen i Sverige. Efter en kvalitativ teoribildning intervjuades nyckelaktörer som en del av fältarbetet i Norrbottens län i Sverige. Genom dataanalys utvecklades en teori som kartlägger rennäringens kamp i sitt sammanhang. Slutsats: Studien belyser den svenska rennäringens kamp ur ett inifrån-och-ut perspektiv. Det teoretiska bidraget är i form av en processkarta som visar på kampens inbördes relationer och sammanhang. Tre villkor som påverkar kampen har identifierats (bristande erkännande av värden, maktasymmetri och kolliderande kulturer och värderingar) medan behov, utmaningar och anpassningsstrategier och deras inbördes relationer utgör kampen. För att rennäringen ska vara långsiktigt livskraftig måste de politiska och ekonomiska systemen erkänna och respektera det verkliga värde som den skapar.

The demand for natural resources is increasing, leading to more exploitations in northern Sweden. This project is situated in the region of Norrbotten, which is currently undergoing significant transformations due to continued mining activity, energy production, and forestry. These activities are claiming, destroying, and disrupting large areas of land. In addition, little of the resources produced from these activities benefit the communities. Sami people were nomads, moving to different hunting, fishing, and reindeer land. However, the Sami community has had southern models imposed upon them, which has affected the loss of Sami knowledge and culture. This project challenges the dominant narrative of ‘green development’, stating that the exploitations are not sustainable or just. Through the lens of sustainability, the project understands the practices of Sami culture and the value of local ecologies in the region to derive solutions. By building on nomadic practice and utilizing the land like the Sami community, this project generates resilient, productive landscapes. This project puts forward an alternative future scenario, one where Sweden is based on a distributed, decentralized structure. This thesis aims to provide strategies for a more self-sufficient, interdependent region where the connection between local communities and local ecologies is re-established.

This dissertation is an analysis of the relations between reindeer herding Sami and settled non-Sami in Gällivare parish, Swedish Lapland, 1898-1940. The focus of the dissertation is on the system of skötesrenar, the practice of reindeer belonging to non-Sami being herded by Sami and the subsequent contacts between the two groups. The results presented demonstrate the transformation of the relations between the two groups from mutuai interdependence to mutuai self-sufficiency, and the swiftness with which this change took place. In order to analyse the transformation, reciprocity theory is used. Reciprocity theory concerns the Constitution of relations between different groups, and the basis for such relations. In the early 1900's, the practice of skötesrenar was a well-developed system contributing to the good relations between Sami and non-Sami, as well as to the improvement of the material conditions of those involved. The skötesrenar were important both socially and economically for the persons participating in the system. The huge societal changes that took place during the 20th Century resulted in painful consequences for the relations between the groups. Industrialisation multiplied the number and types of jobs available for the settled non-Sami, while the Sami to a large extent were prevented from partaking of the new opportunities. Industrialisation also caused the decline of the subsistence economy and made the market economy dominant in the locai community. The foundation of the system with skötesrenar had been the mutuai need to meet and exchange goods and services not available within each group; the growth of the market economy altered that. The laws concerning skötesrenar were also changed repeatedly - in 1898, 1917, and 1928 - without regard for the fears by the local community concerning the negative consequences for inter-group relations. Significant changes also took place within Sami society affecting the skötesrenar; the transformation of herding from the intensive to extensive type decreased the participation of women and children in herding, and subsequent erection of permanent residences for Sami families, as well as large annual fluctuations in herd sizes. The present dissertation demonstrates from reciprocity theory that a mutual concern - in this case the skötesrenar - can contribute to the maintenance of a low level of conflict between two ethnically and culturally different parties. Mutual interdependence is a significant factor in upholding a feeling of solidarity. The parties were eager to preserve good mutual relations as conflicts could severely hurt their material conditions. The societal changes taking place meant that by the 1930's the old institutionalised interdependency had ceased to exist. Older people continued the exchanges across group boundaries, but for the rising generation mutuai interaction was replaced by alienation. / digitalisering@umu