Food and Females, The Taming of the Oregon Palate? is a study of the variations i n the preparation and consumption of food as reflected in the changes in the roles of women during the hundred years between the settlement of the Hudson's Bay Company at Fort Vancouver and 1920 , which marks the beginning of modern times.

The adjustment and assimilation achieved by Cuban-Americans who arrived in Oregon during the 1960s was notable for its rapidity. Little contact existed between the state and the island prior to the resettlement efforts begun by the Charities Division of the Portland Catholic Archdiocese, where a group of concerned administrators meshed their activities with a nation-wide program created and encouraged by the united States government and private agencies.

This thesis was designed to describe family change in Oman as it undergoes urbanization and modernization. A survey questionnaire to measure these changes was developed. Some questions were developed in two forms for a comparison of family change across two generations. Respondents were asked to answer the questions as they applied to their current family situation. They were then asked to consider, according to their best recollections, what the situation was in their parents' generation.

This research examines the ways in which individuals who identify with nonbinary gender identities 1) understand and perform their gender identities and 2) navigate the workplace, intimate partner relationships, friendships, and the LGBTQ+ community. Prevailing understandings of gender rely on a gender binary; identification with a binary gender is compulsory. Individuals are assigned a gender at birth and are expected to identify fully with that gender for their entire lives. However, despite significant social pressures to identify as man or woman, there exist individuals whose identities bring into question the stability of the gender binary. Non-binary is sometimes used to describe individuals who do not identify solely or fully as man or woman. Fifteen interviews were conducted with individuals living in the Portland Metro Area who included non-binary as part or all of their gender identity. Questions included general descriptive information, questions about participants’ conceptions of masculinity and femininity, and questions regarding their experiences as a non-binary person in the context of the workplace, intimate partner relationships, friendships, and the LGBTQ+ (Lesbian, Gay, Bisexual, Transgender, Queer, plus) community. It was found that non-binary individuals are largely held accountable to a normative performance of gender by friends, intimate partners, employers, and coworkers. While non-binary individuals are constrained by the gender structure at the individual, interactional, and institutional levels, they also appear to push back against these constraints in small but meaningful ways. Results from this study provide insight into a group of people which has been largely left out of the literature.

Since few studies have explicitly focused on the impact of China's one-child-family policy on Chinese women, this thesis is designed to explore this aspect. The implication of the policy for both urban and rural women is studied, particularly its influence on women's fertility behavior, labor roles, and on social, health and family status. The focus of the study is to explore the changes of women's lives associated with the one-child-family policy, and advantages and disadvantages, even contradictions the policy has brought to women's lives.

Current literature on the gender gap in higher education lacks in-depth exploration of how the gap between males and females in postsecondary enrollment and degree attainment differs among racial/ethnic groups and among students of differing socioeconomic status (SES). This thesis explores the potential mediating role of student attitudes and behaviors and whether or not inclusion in certain racial/ethnic or SES groups moderates the relationship between gender and intentions to continue one's education immediately after high school graduation. This study uses data from the High School Longitudinal Study of 2009. Results suggest that student attitudes mediate more of the relationship between student gender and postsecondary education intentions and that this mediation was strongest for Hispanic students. Additionally, results also suggest that the gender gap in postsecondary education intentions is smallest among Hispanics, indicating that Hispanic identity moderates the relationship between student gender and postsecondary education intentions. Results pertaining to the moderating role of SES were inconclusive.

Thesis (M.Dev.) --University of Limpopo, 2007 / The study deals with the socio-economic impact of land restoration on the Masha Community. Members of Masha Community opted to relocate to their ancestral land, Kalkfontein, which they successfully reclaimed in the year 2000. The study interrogates if the restoration of land to the Community has made any positive impact on their social and economic well being. It focuses on the key challenges posed by land restoration to both the Community and the different spheres of government. It also deals with the challenges of leadership among the Masha Community which are threatening the attainment of developmental goals at Kalkfontion. The study concludes by making some concrete proposals and recommendations on how the State, the Community and various developmental agencies could resolve the problems faced by Communities such as the Masha after their land has been restored. / the Department of Environmental Affairs and Tourism, and the University of Limpopo.

In India, various underlying gender related structural factors (i.e., interpersonal violence, lack of social supports, limited opportunities, poverty, and gender biases in mental health practice) serve to keep women living with serious mental illness isolated in psychiatric institutions. Despite this, narratives of women living with serious mental illness and their experiences within institutions have received limited visibility in research. The present study addresses this crucial gap by documenting the lives of women who are former inpatients of a mental hospital and are currently residing at a halfway home in India. I adopted a social constructivist narrative approach to incorporate women’s experiences and examine the context and ways in which their experiences were shaped and situated. Specifically, the study explored the following questions. 1. How do women describe their experiences and perceptions related to the illness and living at a psychiatric institution (i.e., mental hospital and the halfway home)? 2. What are the physical and social characteristics of the halfway home serving women living with serious mental illness in India? I answered the first question using narrative data, collected through 34 in-depth interviews with 11 women residents at the halfway home, I examined the second question using field notes that included everyday observations and interactions with women residents, staff members, and interviews with the Director, the Psychologist, the Social Worker, and the Head Housemother at the halfway home. Thereafter, using the theories of self-in-relation (Miller, 1976; Surrey, 1985), institutionalization (Goffman, 1961), and intersectionality (Crenshaw, 1990), I dissect the two research questions further to analyse how women’s experiences and perceptions related to illness and institutionalization are shaped by their gender and social positioning. Using a gender lens, I also critically examine the psychosocial rehabilitation program at the halfway home and ways in which it supports women living with serious mental illness. I used Fraser (2004) guidelines to analyse the narrative data and Emerson, Fretz & Shaw (1995) guidelines to analyse field notes. Women’s narratives highlight that gender and social positioning significantly shape their experiences of living with mental illness in India. Women perceived their discriminatory social context, particularly restrictive gender norms, a lifetime of denied opportunities, loss of relationships, and violence both in the natal and marital family as factors that contributed and/or exacerbated their illness experiences. Women’s narratives of institutionalization were also embedded in discriminatory social contexts. Poverty and gender disadvantage were the primary reasons for women’s admission to mental hospitals. Furthermore, the shift in care from institutions like mental hospitals to less restrictive institutions like the halfway home did not necessarily improve the lives of women living with serious mental illness. Women share several gender-specific barriers to leaving the halfway home. Furthermore, psychiatric institutions often mirrored patriarchal social relations by perpetuating illness and gender related biases in the delivery of care.

The purpose of this dissertation is to investigate interpersonal and sociocultural factors associated with suicide ideation and attempts among Latinx adolescents. In this dissertation, the term Latinx is used to include gender non-conforming youth. Latina/o or Latinx refer to adolescents of Latin American origin who speak Spanish. Hispanics are those with Spanish language heritage including countries such as Spain that are not in Latin America. Thus, the terms Latino/a and Latinx captured best the ethnic group represented in this dissertation. This dissertation is composed of three papers. Paper one (#1) examines the association between social connectedness, in the family and school domains, self-esteem, and suicidal ideation among Latinx adolescents. This paper provides context for the second and third papers. Paper two (#2) examines whether immigration generational status moderates the relationship between social connectedness, self-esteem, and suicidal ideation among this group of adolescents. Paper three (#3) focuses on only those adolescents who have reported histories of suicidal ideation in the previous year and examines prospectively the degree to which social connectedness and self-esteem are associated with the transition from suicidal ideation to attempt a year later. This dissertation is guided by the Interpersonal Theory of Suicide (IPTS) and the Sociocultural Model of Suicide. The IPTS provides the constructs to understand who is at risk for suicidal ideation and the Sociocultural Model of Suicide provides the cultural lenses through which these constructs are examined. Dr. Thomas Joiner, the developer of IPTS (personal communication, April 18,2019) confirmed that the variables selected in this study captured the IPTS constructs of social connectedness and self-esteem, the latter a dimension of burdensomeness.

Sociology has remained for years on the fringe of Sovietological pursuits, both quantitatively and qualitatively. Yet, few have made a serious effort to systematically examine sociological Sovietology. To partially compensate for such neglect, this study begins to explore the diversity of what sociology has studied and how it has gone about studying it. Of the fourteen topic areas pursued, only four inspired disagreement and variation. Most sociology has studied the Soviet Union non-comparatively. And the most common theoretical perspective used is the functional perspective. A large number of these functional analyses close upon elements of the political institution without taking full advantage of the various methods and approaches available, sociology's role in American Sovietology will likely remain limited.