<p>Although transformation processes are making progress in addressing racial inequality in post-apartheid South Africa, white South Africans are, in many repects, still privileged, economically, in terms of access to services, land, education and particularly in the case of English-speaking whites, language. This study is an exploration of everyday situations of inequality as they have been experienced from a position of advantage. As a qualitative, phenomenological study, the aim was to derive the psychological essence of the experience of being privileged as white English-speaking young adult within the context of post-apartheid South African everyday life.</p>

<p>&nbsp / </p> <p>&nbsp / </p> <p align="left">In my thesis entitled &lsquo / African Tradition and Modernity in Zakes Mda&rsquo / s <i><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">The Heart of Redness&rsquo / </font></font><font face="Times New Roman" size="3"><font face="Times New Roman" size="3">, I analyze the way Western modernity and African traditions interact in Mda&rsquo / s novel. I suggest that both modernity and tradition interact to produce a hybrid culture. This will become apparent in my analysis of the way Mda depicts the cattlekilling episode and the effects of Nongqawuse&rsquo / s prophecy, and also in the novel&rsquo / s contemporary characters. Mda shows the development of an African modernity through the semi-autobiographical figure of Camagu who is not slavishly indebted to Western ideas of progress, but is a hybrid of African values and a modern identity.</font></font></i></p> <p align="left">&nbsp / </p>

<p>The study analysed the politics of resistance in Manenberg placing it within the over arching mass defiance campaign in Greater Cape Town at the time and comparing the strategies used to mobilize residents in Manenberg in the 1980s to strategies used in the period of the 2000s. The thesis also focused on several key figures in Manenberg with a view to understanding what local conditions inspired them to activism. The use of biographies brought about a synoptic view into activists lives, their living conditions, their experiences of the apartheid regime, their brutal experience of apartheid and their resistance and strength against a system that was prepared to keep people on the outside. This study found that local living conditions motivated activism and became grounds for mobilising residents to make Manenberg a site of resistance. It was easy to mobilise residents on issues around rent increases, lack of resources, infrastructure and proper housing.</p>

<p>In this study a qualitative phenomenological approach was used because the researcher identified it as the most appropriate method to do this study. The population under study was the student nurses studying towards their BCur nursing degree at the SoN at the UWC. A purposive sample consisting of 8 respondents were selected, aged between 19 and 32. The data were collected through unstructured, in-depth interviews lasting for about 1 hour. The responses from this type of data collection provided the researcher with ̕̕rich̕̕ details of the student nurses experiences of the needle-stick injury. The core principles of Phenomenology focus on the ̕̕lived̕̕ experiences of an individual and the researcher chose the unstructured, in-depth interview to collect the data in this study because it was the most appropriate method of obtaining the data. Participation in the study was voluntary and informed consent was obtained from the respondents prior to the commencement of the study. An inductive theory was used as a framework to guide the data analysis process because through the process of analysing the data, categories and themes emerge. Findings from the study revealed the following: a needle-stick injury is considered to be a traumatic incident that students react in various ways to the traumatic incident, that several intervening factors precede the incident and lastly that the students need support following the incident.</p>

<p>During the peak of apartheid, the South African Defence Force (SADF) killed close to a thousand Namibian exiles at Cassinga in southern Angola. This happened on May 4 1978. In recent years, Namibia commemorates this day, nationwide, in remembrance of those killed and disappeared following the Cassinga attack. During each Cassinga anniversary, survivors are modelled into &quot / living testimonies&quot / of the Cassinga massacre. Customarily, at every occasion marking this event, a survivor is delegated to unpack, on behalf of other survivors, &quot / memories of Cassinga&quot / so that the inexperienced audience understands what happened on that day. Besides &quot / survivors‟ testimonies, edited video footage showing, among others, wrecks in the camp, wounded victims laying in hospital beds, an open mass grave with dead bodies, SADF paratroopers purportedly marching in Cassinga is also screened for the audience to witness agony of that day. Interestingly, the way such presentations are constructed draw challenging questions. For example, how can the visual and oral presentations of the Cassinga violence epitomize actual memories of the Cassinga massacre? How is it possible that such presentations can generate a sense of remembrance against forgetfulness of those who did not experience that traumatic event? When I interviewed a number of survivors (2007 - 2010), they saw no analogy between testimony (visual or oral) and memory. They argued that memory unlike testimony is personal (solid, inexplicable and indescribable). Memory is a true picture of experiencing the Cassinga massacre and enduring pain and suffering over the years. In considering survivors' challenge to the visually and orally obscured realities of the Cassinga massacre, this study will use a more lateral and alternative approach. This is a method of attempting to interrogate, among other issues of this study, the understanding of Cassinga beyond the inexperienced economies of this event production. The study also explores the different agencies, mainly political, that fuel and exacerbate the victims' unending pathos. These invasive miseries are anchored, according to survivors, in the disrupted expectations / or forsaken human dignity of survivors and families of the missing victims, especially following Namibia‟s independence in 1990.</p>

My dissertation combines a critical history of the Indian diaspora’s political and intellectual impact on the development of African nationalism in South Africa with an analysis of African/Indian racial dynamics in Natal. Beginning in the 1940s, tumultuous debates among black intellectuals over the place of the Indian diaspora in Africa played a central role in the emergence of new and antagonistic conceptualizations of a South African nation. The writings of Indian political figures (particularly Gandhi and Nehru) and the Indian independence struggle had enormous influence on a generation of African nationalists, but this impact was mediated in complex ways by the race and class dynamics of Natal. During the 1930s and 40s, rapid and large-scale urbanization generated a series of racially-mixed shantytowns surrounding Durban in which a largely Gujarati and Hindi merchant and landlord class provided the ersatz urban infrastructure utilized by both Tamil-speaking workers and Zulu migrants. In Indian-owned buses, stores, and movie theatres, a racial hierarchy of Indian over African developed based on the social grammars of property, relationship with land, family structure, and different gender roles. In such circumstances, practices integral to maintaining diasporic identities—such as religious festivals, marriage, caste (jati), language, and even dress and food—became signifiers of ranked status and perceived exclusion. Despite the destruction of this urban landscape by forced removals beginning in the late 1950s, these social relationships powerfully shaped African and Indian identities in Natal, the popular memory of different communities, and the later politics of the anti-apartheid struggle. Although a few recent publications have attempted to break down the bifurcation that characterizes Natal’s historiography, the majority of academic writing on the province employs a race-based framework that focuses on either Indians or Zulu-speaking Africans. As a result, Natal’s African/Indian racial dynamic plays, at most, a secondary role in most scholarship on the region. In turn, Natal itself generally appears in histories of the anti-apartheid struggle as either an exception or a momentary interruption to a “national” narrative overwhelmingly centered on events, organizations, and individuals in the Transvaal. Rejecting a “race relations” approach that hypostatizes coherent racial groups, my dissertation examines how segregationist policies, African and Indian political organizations, and everyday social practices continuously reproduced an “African/Indian divide” despite both the enormous heterogeneity of each group and the quotidian intimacies of urban life. At the same time, it explores the ways in which this division shaped the development of the anti-apartheid struggle in Natal and the consequences of Natal’s politics for South Africa as a whole.

Characterized by scenic beauty and biodiversity, yet impoverished peoples, the Wild Coast of South Africa lies at a development crossroads, whereby various land-use proposals offer different outcomes. This thesis sought to analyze various stakeholder arguments in support of development strategies, especially involving the local people and environment. Based on a document analysis and interviews, the predominant development strategies supported were small community development initiatives (SCDIs) and tourism, supported by NGOs, and mining, supported by the private sector yet opposed by NGOs. A major finding was that while government outlines many development “objectives”, successful results are negligible, suggesting that this sector is an overall ineffective determinant for Wild Coast development. NGO and private sectors provided valid arguments in support of their strategies, leaving the researcher to conclude that means of collaboration should be determined in order to best develop the Wild Coast (via SCDIs, tourism, and mining) and improve local livelihoods.

Characterized by scenic beauty and biodiversity, yet impoverished peoples, the Wild Coast of South Africa lies at a development crossroads, whereby various land-use proposals offer different outcomes. This thesis sought to analyze various stakeholder arguments in support of development strategies, especially involving the local people and environment. Based on a document analysis and interviews, the predominant development strategies supported were small community development initiatives (SCDIs) and tourism, supported by NGOs, and mining, supported by the private sector yet opposed by NGOs. A major finding was that while government outlines many development “objectives”, successful results are negligible, suggesting that this sector is an overall ineffective determinant for Wild Coast development. NGO and private sectors provided valid arguments in support of their strategies, leaving the researcher to conclude that means of collaboration should be determined in order to best develop the Wild Coast (via SCDIs, tourism, and mining) and improve local livelihoods.

My dissertation combines a critical history of the Indian diaspora’s political and intellectual impact on the development of African nationalism in South Africa with an analysis of African/Indian racial dynamics in Natal. Beginning in the 1940s, tumultuous debates among black intellectuals over the place of the Indian diaspora in Africa played a central role in the emergence of new and antagonistic conceptualizations of a South African nation. The writings of Indian political figures (particularly Gandhi and Nehru) and the Indian independence struggle had enormous influence on a generation of African nationalists, but this impact was mediated in complex ways by the race and class dynamics of Natal. During the 1930s and 40s, rapid and large-scale urbanization generated a series of racially-mixed shantytowns surrounding Durban in which a largely Gujarati and Hindi merchant and landlord class provided the ersatz urban infrastructure utilized by both Tamil-speaking workers and Zulu migrants. In Indian-owned buses, stores, and movie theatres, a racial hierarchy of Indian over African developed based on the social grammars of property, relationship with land, family structure, and different gender roles. In such circumstances, practices integral to maintaining diasporic identities—such as religious festivals, marriage, caste (jati), language, and even dress and food—became signifiers of ranked status and perceived exclusion. Despite the destruction of this urban landscape by forced removals beginning in the late 1950s, these social relationships powerfully shaped African and Indian identities in Natal, the popular memory of different communities, and the later politics of the anti-apartheid struggle. Although a few recent publications have attempted to break down the bifurcation that characterizes Natal’s historiography, the majority of academic writing on the province employs a race-based framework that focuses on either Indians or Zulu-speaking Africans. As a result, Natal’s African/Indian racial dynamic plays, at most, a secondary role in most scholarship on the region. In turn, Natal itself generally appears in histories of the anti-apartheid struggle as either an exception or a momentary interruption to a “national” narrative overwhelmingly centered on events, organizations, and individuals in the Transvaal. Rejecting a “race relations” approach that hypostatizes coherent racial groups, my dissertation examines how segregationist policies, African and Indian political organizations, and everyday social practices continuously reproduced an “African/Indian divide” despite both the enormous heterogeneity of each group and the quotidian intimacies of urban life. At the same time, it explores the ways in which this division shaped the development of the anti-apartheid struggle in Natal and the consequences of Natal’s politics for South Africa as a whole.

The sense of smell in marine mammals is traditionally thought to be poor. However, increasing evidence suggests that pinnipeds may use their sense of smell in a variety of behavioral contexts including communication, foraging, food selection, and reproduction. Using a food-rewarded two-choice instrumental conditioning paradigm, I assessed the ability of South African fur seals, Arctocephalus pusillus, to discriminate between 12 enantiomeric odor pairs, that is, between odorants that are identical in structure except for chirality. The fur seals significantly discriminated between eight out of the twelve odor pairs (according to p &lt; 0.05, with carvone, dihydrocarvone, dihydrocarveol, limonene oxide, menthol, beta-citronellol, fenchone, and alpha-pinene), and failed with only four odor pairs (isopulegol, rose oxide, limonene, and camphor). No significant differences in performance were found between the animals (p &gt; 0.05). Cross-species comparisons between the olfactory performance of the fur seals and that of other species previously tested on the same set of odor pairs lend further support to the notion that the relative size of the olfactory bulbs is not a reliable predictor of olfactory discrimination abilities. The results of the present study suggest that sense of smell may play an important and hitherto underestimated role in regulating the behavior of fur seals.