I Uppsala är studenthistoria ett hett ämne för såväl unga som gamla, och denna uppsats har tittat på vilka de kvinnliga studenterna i Uppsala var runt åren 1900-1930, vilka rum de befolkade och från vilka de blev utestängda, samt vad som kan sägas om de sociala relationerna kvinnliga studenter emellan och därefter mellan kvinnliga och manliga. För att besvara dessa frågor har arkivmaterial från främst Uppsala kvinnliga studentförening och tidigare forskning. Materialet har visat att kvinnliga studenter i många avseenden levde ett studentliv separat från deras manliga gelikar, men att det innefattade flera av samma funktioner, såsom fester, aktiviteter och en vardaglig social gemenskap. / In Uppsala the history of the University and the student life is a well studied research field, and this thesis has looked at who the female students were between the years 1900-1930, what rooms and spaces they inhabited and from which they were excluded, as well as what can be said about the relationships between female students and after that between female and male students. These questions have been answered with help from the archive belonging to the Student association for female students in Uppsala, as well as scholarly literature. The material has shown that the female students lived in many aspects a very seperate student life from their male counterparts, although it consisted of many of the same functions, such as dinners, activities and an everyday social context.

The aim of this thesis is to analyse the meaning of instances of classical reception and uses of Antiquity within student clubs and societies at Stockholm University. The analysis is structured around a variety of factors, concerning the names and symbols of local student associations, as well as their social events and theatrical projects. There are notable differences to be found between societies targeting Classics students and those aimed at other student groups. Even though instances of classical reception are present in many different types of student associations, they take on a particular meaning for Classics students, who are more invested in the accuracy of the references than others. The theoretical framework of Swedish scholar Peter Aronsson is used to explain these differences. Furthermore, the study indicates that all student organisations are somewhat dependent on the classical tradition existent within academia.