Widespread malnutrition after the Great Depression called into question the role of the British state in preserving the welfare of both its citizens and its subjects. International organizations such as the League of Nations, empire-wide projects such as nutrition surveys conducted by the Committee for Nutrition in the Colonial Empire (CNCE), sub-imperial networks of medical and teaching professionals, and individuals on-the-spot in different colonies wove a dense web of ideas on nutrition. African women quickly became the focus of efforts to end malnutrition due to Malthusian concerns of underpopulation in Africa and African women’s role as both farmers and mothers. Currently, the field focuses either on the history of nutrition science in Britain specifically, such as David Smith’s Nutrition in Britain: Science, Scientists, and Politics in the Twentieth Century, or broadly on the history of European scientists of all disciplines in Africa, such as Helen Tilley’s Africa as a Living Lab. Gendered medical histories in Africa tend to have a narrow geographical focus and a broad chronology, such as Henrietta Moore and Megan Vaughan’s Cutting Down Trees: Gender, Nutrition, and Agricultural Change in the Northern Province of Zambia, 1890-1990. This work enlarges the field both by linking British nutrition science to nutrition science in Africa, and by analyzing gendered colonial policy across space rather than across time. The dissertation examines the process by which colonial officials came to pin their hopes of ending malnutrition on the education of African women. Specifically, this project analyzes nutrition surveys from the League of Nations and the CNCE, as well as articles and pamphlets circulated by medical and education experts. Using circular dispatches from the Colonial Office and CNCE, meeting minutes from the Advisory Committee on Education in the Colonies, annual education reports, and medical journal articles, this work zooms out to show the global context of the interest in malnutrition and the scientific advancements of nutrition. Then, the dissertation zooms in to illustrate how those global concerns impacted women in Southern Nigeria, who used colonial education for their own goals of professional advancement or marrying up rather than ending malnutrition. I argue that African women’s education transitioned from under the control of missions to the control of the state as a result of the proposed solutions of colonial nutrition surveys. Furthermore, I argue that, as a priority of the colonial state, the pedagogy of African women’s nutrition education became its own kind of colonial experiment as educators and students disagreed on the best means of relating the new knowledge of nutrition. In conclusion, the colonial state increasingly controlled African women’s education by the end of the 1930s, and this focus on altering individual African women’s food habits via education allowed the colonial state to take action to solve malnutrition without altering the colonial economy from which they profited. State-controlled education attempted to create a new kind of colonial subject concerned with science, which revealed the limits of state intervention and provided a new arena for African women to shape their own futures.

Technik in der Medizin ist zwar kein neues Phänomen, führt aber heute mehr denn je zur Diskussion um Sinn und Wert der Medizin bzw. des Arztseins. Mit ihrer naturwissenschaftlichen und damit gleichzeitig technischen Fundierung seit der zweiten Hälfte des 19. Jahrhunderts hatte die Medizin zunächst in der Diagnostik, nachfolgend in der Therapie einen bislang nicht gekannten Aufschwung erfahren. Dies führte einerseits zu der Auffassung und dem Anspruch der Patienten, jede Erkrankung sei heilbar und jedes Organ ersetzbar. Andererseits artikulierte sich aber auch Unbehagen an der „Apparatemedizin“. Neben ethischen Bedenken bei einer auf biomedizinische Technik fokussierten Medizin stellt sich heute vor allem (wieder) die Frage nach dem Verhältnis von Patient und Arzt und der Rolle des Arztes an sich. / The use of technology in medicine is not a new phenomenon, but it today leads more than ever before to discussions on the purpose and value of medicine and what it means to be a doctor. With its scientific and simultaneously technical foundations, medicine has, since the second half of the nineteenth century, been experiencing a previously unheard-of boom – first in diagnostics, and subsequently in therapy. This led on the one hand to a belief and expectation among patients that every illness was curable, and every organ replaceable. On the other hand, reservations were also expressed about such “gadgetry medicine”. Alongside ethical concerns regarding a medicine focused on biomedical technology, the question of the patient-doctor relationship and the role of the doctor has today (once more) come to the fore.

This dissertation explores the world of early American botany and the transatlantic community of botanical enthusiasts from the perspective of William Hamilton, gentleman botanical collector in late eighteenth and early nineteenth century Philadelphia. Drawing on both existing documentary sources and three seasons of archaeological excavation at The Woodlands, Hamilton's country estate on the west bank of the Schuylkill River, I analyze both the physical requirements of botanical collecting as well as the more nuanced social, cultural, and economic elements of this trade and its early modern participants.;The personal experiences of individual participants in this exchange are often traced through the existing documentary evidence they leave behind, in the form of letters, plant orders, and published works. But this botanical exchange was not just intellectual; it was also physical and material, as both knowledge about plants and the plants themselves were shipped back and forth across the Atlantic Ocean. Exploring the physical and material elements of this trade adds immeasurably to our understanding of the experiences of individual participants by locating them and the items exchanged within the physical spaces of these exchanges themselves. The archaeological investigation of William Hamilton's greenhouse complex at The Woodlands explores the physical and material elements of this trade in one specific site of exchange -- Hamilton's greenhouse complex -- and the ways in which those physical and material elements reflect the experiences of the participants in this transatlantic botanical trade.

Science curriculum and pedagogy are at the center of a centuries-long debate concerning the appropriate relationship of faith and science. The difficulties that science educators face seem to be based in misinformation about the historical roots of this conflict. To address that conflict, the goals of this research were to separate myth from reality and to provide a necessary context to the current tensions that are disrupting science pedagogy and curriculum content within American public schools. Working within a theoretical framework of historical literacy, this qualitative, historical analysis was a comprehensive examination of the relationship of faith and science from ancient times through the Renascence to the emergence and development of Darwinism. The historical approach methodology was utilized as a means to document the systematic examination of past events, in order to illuminate and interpret the meaning of those events. The historical record revealed that science and religion are not necessarily incompatible and that the early Christian religion provided a fertile environment in which modern science could emerge. Also noted were many instances where the record was inconsistent with what educators have commonly taught as historical fact. Finally, the complex sources of tension between modern fundamentalist Christianity and Darwinism, which has appeared as a flashpoint in public discourse within science education, were examined in depth. Based on this analysis, the study includes recommendations for educators in their approach to addressing these challenges and teaching science. This analysis can produce positive social change for educators and their students, as this information is advanced as a means to enhance historical literacy among educators and their students.

The purpose of this study is to compile an accurate and, in so far as possible, a complete history of the Indiana Dental College. It is hoped that such a study will help to clarify the reasons for the emphasis upon certain aspects of dental curriculums in the past, and that it will help in evaluating the needs of the future program to eliminate encumberaces of traditional approaches which, in some instances, are no longer appropriate.

This work offers an interdisciplinary study of preventative health in 16th and 17th century Italy. Previous studies on the practice and prescription of early modern preventative health are few, and scholars have tended to assume that medical understanding of the body's humors remained relatively static during this period.

As computers become a more prevalent commodity in mathematical research and mathematical proof, the question of whether or not a computer assisted proof can be considered a mathematical proof has become an ongoing topic of discussion in the mathematics community. The use of the computer in mathematical research leads to several implications about mathematics in the present day including the notion that mathematical proof can be based on empirical evidence, and that some mathematical conclusions can be achieved a posteriori instead of a priori, as most mathematicians have done before. While some mathematicians are open to the idea of a computer-assisted proof, others are skeptical and would feel more comfortable if presented with a more traditional proof, as it is more surveyable. A surveyable proof enables mathematicians to see the validity of a proof, which is paramount for mathematical growth, and offer critique. In my thesis, I will present the role that the mathematical proof plays within the mathematical community, and thereby conclude that because of the dynamics of the mathematical community and the constant activity of proving, the risks that are associated with a mistake that stems from a computer-assisted proof can be caught by the scrupulous activity of peer review in the mathematics community. Eventually, as the following generations of mathematicians become more trained in using computers and in computer programming, they will be able to better use computers in producing evidence, and in turn, other mathematicians will be able to both understand and trust the resultant proof. Therefore, it remains that whether or not a proof was achieved by a priori or a posteriori, the validity of a proof will be determined by the correct logic behind it, as well as its ability to convince the members of the mathematical community—not on whether the result was reached a priori with a traditional proof, or a posteriori with a computer-assisted proof.

We think of the lobotomy as utterly primitive and brutal; we shudder at the idea of it. The archetypal image of creepiness, violence, and unnecessary brutality was expressed in the book and movie One Flew Over the Cuckoo’s Nest. This procedure weighs heavy on America’s conscience but in 1945 the procedure was characterized as being as gentle as ‘cutting through butter’ and the therapeutic effect was described as ‘cutting out worry’. How did the lobotomy gain such widespread acceptance? One part of the answer is that Walter Freeman advocated for it not just among his colleagues, but through the popular media outlets of his day as well. In this thesis I will claim that, starting in 1936, Walter Freeman influenced the positive portrayal of lobotomies in the American press. He participated in visual culture that promoted a convergence between medical culture and the popular press by cultivating a representation of the procedure that could appeal to both. His tools included narrative accounts, images, and a public dramatization of himself that was hard to resist. I will show how these efforts were quite successful in the beginning, but that by 1947 he started to lose control of the perceptions and narrative he had worked so hard to construct.

The emergence of germ theory during the nineteenth century transformed Western medicine. By the 1870s, public health officials in the American South used germ theory to promote sanitation efforts to control public health crises, such as yellow fever epidemics. Before the discovery of mosquito transmission of yellow fever, physicians of the late nineteenth century believed the disease was spread by a highly contagious germ. Prominent medical practitioners of New Orleans, such as Confederate Army veteran Dr. Joseph Jones, used available scientific knowledge and investigation to attempt to control yellow fever during the Reconstruction period, a period rife with political and racial tension in New Orleans. This paper will analyze nineteenth century Southern medicine through the work of Dr. Joseph Jones and will argue that despite the use of cutting edge scientific methods of the era, the political challenges of the Reconstruction period shaded the public health policies in New Orleans.

This timely book explores the troubled intertwining of religion, medicine, empire, and race relations in the early nineteenth century. John Rankin analyzes the British use of medicine in West Africa as a tool to usher in a “softer” form of imperialism, considers how British colonial officials, missionaries, and doctors regarded Africans, and explores the impact of race classification on colonial constructs. Rankin goes beyond contemporary medical theory, examining the practice of medicine in colonial Africa as Britons dealt with the challenges of providing health care to their civilian employees, African soldiers, and the increasing numbers of freed slaves in the general population, even while the imperialists themselves were threatened by a lack of British doctors and western medicines. As Rankin writes, “The medical system sought to not only heal Africans but to ‘uplift’ them and make them more amenable to colonial control . . . Colonialism starts in the mind and can be pushed on the other solely through ideological pressure.” / https://dc.etsu.edu/etsu_books/1089/thumbnail.jpg