Afrikaans text / Hierdie studie spreek die beperkte en eensydige beriggewing oor vroue en vroulike skoonheid in die Hebreeuse Bybel en ander antieke geskrifte aan, asook die ondergeskikte posisie wat vroue in die patriargale Ou Testamentiese samelewing beklee het. ‘n Argeologiese benadering word gevolg en beskikbare literêre bronne word gebruik. Daar word gelet op die redes waarom ‘n mooi voorkoms vir vroue so belangrik was. Hul posisie ten opsigte van staatkundige, wetlike, godsdienstige, ekonomiese en huishoudelike aangeleenthede en hul lewensverloop word bespreek. Die studie fokus hoofsaaklik op vroue van ou Israel en Egipte – vir ‘n goeie vergelyking. Inligting oor vroue van die ou Nabye Ooste en Mediterreense wêreld word waar van toepassing ook in aanmerking geneem. Vroue se skoonheidsmiddels, parfuums, juweliersware en kleredrag word bespreek – asook die invloed van vroue se skoonheidspraktyke op die ekonomie en handel van antieke tye. Die slot- hoofstuk maak sekere afleidings en dui enkele onderwerpe vir verdere navorsing aan. / This study addresses the limited and one-sided reporting about women and female beauty in the Hebrew Bible and other ancient literary sources, as well as the subservient position the women experience in the patriarchal Old Testament society. An archaeological approach is followed, although literary sources are also used. Attention is given to women’s position with reference to governmental, legal, religious and domestic issues, their course of life and the reasons why a beautiful and attractive appearance was important. The research focuses mainly on the women of ancient Israel and Egypt – for the purpose of comparison. Information on women of the ancient Near East and Mediterranean world is also taken into account. Women’s cosmetics, perfumes, jewelry and clothing are discussed – as well as the influence of women’s beauty practices on the economy and trade of ancient times. The final chapter makes certain deductions and some aspects are recommended for further study. / Old Testament & Ancient Near Eastern Studies / M. A. (Biblical Archaeology)

This study examines Palestinian theatre practices in the West Bank and East Jerusalem within their spatial contexts, analysing how theatre responds to its geopolitical environment as an act of cultural resistance. It argues that space in Palestine is not monolithic, and is subjected to three main structural forces – the Israeli military occupation, international neoliberal humanitarian regime and the Palestinian Authority – which influence Palestinian space at different levels depending on the specific location. As there are multiple spaces in Palestine, I use a number of complementary theories to explain each site, utilizing Sari Hanafi’s composite theoretical framework of ‘spacio-cide’ as an ‘umbrella’ theory, the different components of which are applied to the relevant space whilst bearing in mind its overall conceptualisation. I suggest that the ‘urbicidal’ policies of the Israeli military executed during the second intifada is no longer a relevant theoretical framework, particularly for the main urban sites; however, contentious areas exist in a ‘post-urbicidal’ state. I argue that Palestinian theatre practices respond to the particular spatial condition in which it is being performed. I analyse three particular spaces in Palestine: the mainstream non-refugee urban space which is under the international humanitarian regime; the refugee camp located within the ‘state of exception’; and the site of extreme contention, which is located at the peripheries of Palestine, and which is being subjected to ‘post-urbicidal’ actions by the Israelis. I examine a number of plays and theatre practices in relation to these spaces, to argue that Palestinian cultural resistance through theatre is a tactic through which Palestinians can challenge the conditions under which they live, whilst promoting the continuation of non-violent resistance and Palestinian culture.

No description available.

Telemedicine delivers healthcare between geographically separated locations using medical expertise supported by communication technology. Physicians and specialists from one site can provide diagnosis, treatment and consultation to patients at a remote site. This makes the use of telemedicine particularly affective in rural and remote areas that have limited access to healthcare services. This study identifies the factors that affect the use and adoption of telemedicine in developing countries and rural areas in general, taking the Hashemite Kingdom of Jordan and the Syrian Arab Republic as cases studies. We have developed two guideline frameworks to be applied to telemedicine projects at the pre- implementation phase. The main purpose of the guideline frameworks is to assess the readiness of the Jordanian and Syrian health care system to use telemedicine and to assist any healthcare provider who is considering implementing a telemedicine project in either of these two countries. The guideline framework can be transferred and applied to any other country for which similar circumstances apply. Our guideline frameworks are based on interviews with key stakeholders including doctors, technicians, engineers, and decision makers, and administering questionnaires to further key stakeholders including patients, ensuring that we gain opinion from people from different backgrounds and with different roles in the healthcare system. Our research has identified specific key issues which inhibit the use of telemedicine: poor technology infrastructure; lack of funding; lack of IT education; insufficient training for clinicians; doctors’ resistance; patients’ resistance; and lack of knowledge about healthcare and technology. This work provides a clear idea of the current readiness in both countries and proposes two guideline frameworks that will aid the use of telemedicine. Their dissemination will create awareness and spread knowledge, which will help the decision makers to appreciate the potential role of telemedicine and help them to facilitate the process of introduction and so spread telemedicine in both Jordan and Syria.

Vitamin D is derived through the action of solar ultraviolet B radiation on skin and from a limited number of natural food sources, fortified foods and supplements. It is well known that vitamin D plays an active role for calcium and phosphorus absorption but there is also growing evidence of an association between vitamin D insufficiency and various chronic diseases. Middle Eastern populations are known to be at risk of vitamin D deficiency due to a diet low in vitamin D and low sunshine exposure. Obesity is also a risk factor since vitamin D is sequestered in body fat. This thesis examined dietary intake of vitamin D, obesity and other risk factors for deficiency in Middle Eastern people in the UK. A questionnaire based survey was undertaken with 242 Middle Eastern respondents. A total of 85% of the sample was estimated to have a vitamin D intake <5 µg/d. Other risk factors for vitamin D insufficiency included covering skin from sunlight (84% females); low use of supplements (18.5%) and being overweight or obese (49% males and 44% females). Vitamin D intake was lowest in those with primary (1.8 µg/d) and secondary school (2.1 µg/d) education compared to higher education (3.6 µg/d). The survey was followed by dietary assessment of 28 Iraqi adults using repeat 24 hour recalls. The results concurred with the survey: mean intake of vitamin D was (3.2±4.4 µg/d) and 78.5% were overweight or obese. Finally, overweight participants were recruited to observe the effect of fat loss on vitamin D status. Serum 25(OH)D concentrations was measured in Middle Eastern (n=12) and Caucasian adults (n=24). Firstly seasonal changes were observed between October and January (with no weight loss). Then participants were advised on weight reduction to observe the effect of fat loss on serum 25(OH)D. Vitamin D deficiency (<25 nmol/l) was observed in 67% of the Middle Eastern group in October increasing to 92% in January. Of the 36 participants, only 17 lost ≥1kg of fat mass between January and April. No difference was found in serum 25(OH)D between those that lost fat mass and those that did not, and no correlation was found between the amount of fat lost and change in 25(OH)D. In the total sample, there was a negative association between serum 25(OH)D and waist circumference and waist-hip ratio, but no correlation was found between 25(OH)D and fat mass, thus indicating a relationship with visceral fat stores rather than total fat mass.

This thesis is an attempt to introduce the governor of to-day to the work of their earliest predecessors, in the belief that it will prove to be, if not always an example, at least of considerable relevance to the problems of modern administration. The purpose of the thesis is to construct a history of the governorship (al-wilaya) and the governors (al-wulat).

‘Bless you, may you bury me’ is a common refrain among older people in the Syrian capital Damascus, directed especially towards children and young adults when they help with daily tasks or provide joy by their play or achievements. The sentiment expresses the hope that the old may die before the young and be mourned by them. It makes explicit the interlocking of life-cycles, through aging and mortality, and presumes an understanding of ideal kinship temporality where successive generations succeed one another in their proper order. It also hints that there is no certainty in this process. Sustaining these ideals is contingent on persistent material and symbolic work, a tempering of hope with memory and experience. These types of daily reckoning of personal and kinship time through mortality and life courses are rarely explored in the literature on Middle Eastern kinship. But how do these formations of time and generation sustain and transform? Anthropological theorising on the ‘Arab Family’ models it as cyclically reproducing roles, while socio-historical discussions of regional ‘transformations’ in politics and society understand them as lineal and successive. Both contain implicit speculations about the perceptions of time and the role of generations. Neither model, however, fully addresses the instrumentality of the types of temporality and generation they presume. What is it about the unfolding of familial and social generations and the temporality they imbue that is so integral to the models of kinship and society used to understand the region? And what is happening when historical change and familial generations interact? Based on 18 months of fieldwork, this thesis explores the interrelationships of Damascene life courses and their reciprocity with the historical context in which processes of birth, maturation, procreation and death take place. It describes subjective dispositions manifested at specific points in the life course and the manner in which individuals relate to past, present and potential selves, through memory, narrative and historicity, and through the unfolding sensual experience of time, place and objects. These inter-generational relationships illustrate not a recycling, but rather an historical and historicising process through transformative exchange and reciprocity. By tracing the shifts in the narratives of kinship in and through time, I consider Damascene history and time as emergent properties of inter- and intragenerational dynamics within a supple kinship system. I assert that however much kinship activities such as eating together, transmitting property, marrying, bringing up children and giving them names may be concerned with maintaining order and propriety, they are also contentious creative forces whose tensions and joys are paramount to Syrian social transformation.

The study of terrorism has been both broad in scope and varied in approach. Little work has been done, however, on the territorial aspects of terrorist groups. Most terrorist groups are revolutionary to one degree or another, seeking the control of a piece of territory; but for the supportive population of a terrorist group, how important is the issue of territory? Are the intangible qualities of territory more salient to a given population than other factors? Are territorially based terrorist groups more durable than their ideologically or religiously motivated cohorts? This paper aims to propose the validity of the territorial argument for the study of political terrorism.

Student Number : 0218517V - MSc dissertation - School of Geography, Archaeology and Environmental Studies - Faculty of Science / Rapid population growth, combined with an expanding economy and tourist industry has lead to a water resource crisis in the United Arab Emirates. The water crisis includes serious difficulties in meeting basic needs, particularly in the agricultural sector, which is a dominating water consumer in the country. All economic sectors are finding it increasingly difficult meeting their water needs, which is primarily manifested by the natural scarcity of water recourses, depletion of groundwater, low efficiency of water use and low coverage of water and sanitation services. This dissertation presents a vision for a comprehensive Earth Information System that goes beyond the limited collection of, say, meteorological data, but seeks to create a national database of past, present and future data of the many related earth system components of both natural and human origin, all of which play a role in defining the hydrologic cycle, and ultimately, the state of water resources. This system is being motivated by the fact that most of the water resource assessments in the UAE cannot take advantage of such datasets because the data are either not collected, too fragmented, or are not part of a national archive that is accessible to the research community and the general public. This system will be developed at the highest level of the national government, through the Office of His Highness the President and the office of the Department of Water Resource Studies which will seek to provide improved water resource assessment using modern database and analytical methods, that will support the development of better studies and new, modern institutional networks and authorities.

Thesis advisor: Peter Krause / What explains the lack of democracy in the Arab Middle East, when so many other, less wealthy regions of the world have democratized over the past five decades? This thesis engages with each of the major explanations for the "Arab democracy deficit"--Islam, the "oil curse," authoritarian statecraft, and external intervention--but argues that there is a more fundamental culprit for the region's woes: the weakness of state-based nationalism. At a time when nationalism is increasingly seen as synonymous with exclusion and discrimination, such a finding may strike many observers as counterintuitive. However, this thesis theoretically and empirically demonstrates how healthy, state-based nationalism can provide the societal cohesion needed to establish liberal governance. It then offers in-depth analyses of the development of national identity and democracy in eleven separate Arab countries, arguing that the rise of regional Arab nationalism in the 1950s severely undermined the development of state-based nationalism (wataniyya), and laid the groundwork for decades of instability, civil strife, and oppression. Fortunately, the examples of Tunisia and Lebanon--and to some extent Jordan and Morocco--demonstrate that wataniyya can lead to much more democratic outcomes when properly nurtured. / Thesis (BA) — Boston College, 2017. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Scholar of the College. / Discipline: Political Science.