The aim of the study was to investigate the social service's approach and handling of cases related to honor-related violence and oppression. Furthermore, we wanted to map the boundary the social service makes between honor-related violence and oppression and violence in close relationships. In order to provide a detailed analysis of the aspects and questions that shall follow, a qualitative thematic analysis method has been used by conducting four semi-structured interviews with social secretaries from a social office in Sweden. The results showed that social secretaries define and manage honor-related violence and oppression in different ways. There is also no clear boundary between the phenomena, however, there are certain factors / motives in the respondents' responses that are of great importance to the social workers when they define honor-related violence and oppression. Some common underlying factors / motives are the collective or the nuclear family, culture or sexuality. It was also found that respondents often associate problems of honor with people of foreign origin. Another interesting observation worth highlighting was that several of the respondents did not really have any direct action plan or special guidelines to follow. In addition, the interviews showed that the most common intervention is family therapy and thus it is the first intervention offered.

The aim of this thesis is to provide new insights and add to existing knowledge regarding how news media represents female politicians. Previous studies across the world have shown that throughout decades and still today, women tend to be underrepresented in political news or be heard only in regard to ‘feminine’ issues like education or family. Additionally, when it comes to female politicians, the focus is more often on their physical appearance, than it is with their male colleagues. In this thesis the focus is turned to Finland and the election of the country’s current Prime Minister, 34-year-old Sanna Marin. By conducting a thematic analysis, informed by the perspective of framing and representation theory, of news articles published around Marin’s election, this thesis explores the re-occurring themes regarding her representation in these articles and places these themes in a wider context of the media representation of female politicians. Framing theory helps to highlight the role media has in constructing reality whereas representation theory adds to the understanding of how people interpret the world, in this case the news, and helps to further argue why these presented representations matter. The analysis shows that the performance of a young female politician might seem accepted at first glance and doubtfulness is only found after one takes a look under the surface. Even though Finland can be considered a fairly gender equal country, gender stereotypes are still subtly reinforced by the media. Ultimately, it is not about how someone is represented, but rather what is left out. All this indicates that gender representations continue to be a salient issue and that female politicians like Sanna Marin still need to constantly prove their ability and competence as political subjects.

No description available.

This diploma thesis is about measuring of family house, creating drawings and visualization of results. The family house is located in the Brno-Žabovřesky The house was surveyed by the classical geodetic method using a survey net built using GNSS (Global Navigation Satellite System). The results of field measurements were processed in the Groma program, graphic outputs (footprints of individual floors, sections and 3D model) in the MicroStation application. The documentation can be used mainly for the planned reconstruction of the family house and other related purposes.

Geografická data se stala nedílnou součástí každodenního života. Nejběžnější vizualizací geografických dat je statická tematická mapa. Ta ovšem vizualizuje pouze jeden časový okamžik, případně několik z nich, agregovaných dohromady. Bez času navíc není možné vizualizovat geografické jevy, jako je vývoj různých geografických charakteristik (např. růst emisí uhlíku nebo šíření viru). Cílem této práce je vytvoření nástroje pro vytváření vizualizací geografických časových řad, které umožní data prezentovat a studovat. Řešení je vyvinuto jako nástroj aplikace Geovisto. Vyvinutý nástroj umožňuje uživatelům vytvářet vlastní vizualizace a animace geografických časových řad a zároveň je konfigurovatelný pro použití s obecnými daty. Uživatelé se znalostí programování mohou vytvářet nové Geovisto nástroje (např. tematické mapy) a pomocí nástroje pro práci s časem sami implementovat animace do nových tematických map.

No description available.

In this study I qualitatively explore how women who choose not to have children account for this choice in the South African context. I consider the reasons for women to remain childfree and the changing discourses of femininity that enable women to make the choice not to have children. I am also concerned with the possible implications of this choice for women’s interpersonal relationships. This study is conducted from a feminist social constructionist framework. Dominant discourses of femininity revolve around motherhood, which is considered to be the most important role. Motherhood is believed to be a “natural” identity. Mothers are highly regarded in most societies; they are perceived to be devoted to the care of others and to be self-sacrificing. Although most societies consider motherhood to be an essential feature of femininity, it can also cause ambivalent feelings and not all women wish to take on the role of motherhood. The number of women who choose to remain childfree is growing in various societies. Women increasingly have the power to choose whether they want to remain childfree. Through resisting discourses that meld femininity with motherhood, childfree women create alternative discourses that have the potential to change constructions of femininity. I used feminist social constructionism to endeavour to understand the ways in which women’s realities inform their decision not to have children. I also explore how society serves to either problematise or promote this decision. Finally, I attempt to gain a deeper understanding of how being female and childfree impacts on women’s beliefs about themselves. Interview data from semi-structured interviews conducted with women who choose to remain childfree are analysed using thematic analysis. The women interviewed were white and middle class and were found via convenience and snowball sampling. The women participating in the study report various reasons for remaining childfree. Freedom from childcare responsibility and the resulting greater opportunity for self3 fulfilment is shown to be one of the strongest reasons for remaining childfree. Other important reasons include unequal labour division in the family, concerns about the physical aspects of childbirth and recovery, life partners’ acceptance of the choice to remain childfree as well as early socialising experiences. Other reasons cited less frequently include the negative impact of childrearing on women’s emotional well-being, concerns regarding the overpopulation of the planet and a general dislike of children. Two of the themes identified in the text are not evident in the existing literature. The first of these relates to the fact that the women participating in the study do not regard motherhood as the central feature of femininity. Instead, they tend to associate femininity with the act of nurturing, rather than with the act of mothering. These women are able to strongly identify with the female role, as they do not believe that choosing to remain childfree conflicts with their female gender role. The second theme relates to the belief that the world is an evil or unsafe place and that it is therefore better to remain childfree. This belief appears to be context dependent and is based on the women’s perceptions of the crime situation in South Africa. This study contributes to the expansion of the existing literature concerning childfree women, specifically within the South African context. The findings of the research support the findings of previous studies and offer a fresh perspective through the identification of new themes. By exploring reasons women cite for remaining childfree, I argue that some women refute motherhood. The challenging of the dominant discourse that “all women are mothers” is aimed at changing the dialogue about women and thus altering existing dominant discourses. Copyright / Dissertation (MA)--University of Pretoria, 2012. / Psychology / unrestricted

Violating social norms often elicits a negative public response aimed at punishing norm violators and dissuading others from following their lead. One way to understand reactions to norm violations is through the moral panic framework. This framework identifies the reactions that an emergent norm-violating social group is likely to experience. These reactions are characterized as overexaggerated, often blaming the group for the consequences of their norm violation and suggesting that the public should fear the group. I hypothesized that social attitudes towards female breadwinner relationships (FBRs), which violate heteronormative gender norms, would reflect these, and other, moral panic characteristics. However, I expected that these characteristics would be less extreme, and thus I proposed that social reactions to FBRs would reflect a kind of moral anxiety. To test this hypothesis, I conducted a qualitative thematic analysis of 94 magazine and newspaper articles concerning FBRs, and five themes emerged. First, the articles emphasized the social change that these relationships represent. Second, gender role expectations were often discussed, with many more articles reinforcing traditional gender role expectations than non-traditional gender role expectations. Third, most articles described costs of FBRs while only a minority described benefits, and most costs concerned the couple as a whole instead of either partner individually. Fourth, societal reactions to this change were often described, and most reactions were negative. And fifth, many articles offered tips for FBRs, often focused on overcoming the costs associated with such bonds. This pattern of reactions to FBRs ultimately demonstrated many of the characteristics of moral anxiety. Overall, these media articles portrayed FBRs as undesirable relationships involving stressed women and emasculated men: a stigmatizing portrayal that could dissuade others from pursuing such relationships. / Graduate / 2021-04-08

PhD (Xitsonga) / M. E. R. Mathivha Centre for African Languages, Arts And Culture

This dissertation analyzes narratives (written and mediated) about widows’ post-loss experiences—specifically the ways in which these women embody and adjust/adhere to their post-loss widow identities—and whether or not the canonical/formula stories about widows reflect current experiences of widowhood. I look at older widowed women—both those in well-read widow memoirs and also in media portrayals of widows on film. The canonical view of widows as not attractive, not useful, and not interesting needs to be reexamined in light of changing ideas about gender roles and increased longevity. Surely older women have experiences, desires, and goals that encompass more than being socially invisible and caring for grandchildren. Given that 80% of women outlive their husbands (Mastekaasa, 1994; Peters & Liefbroer, 1997) and are an understudied and often overlooked population (Lopata, 1996), this heartfelt research is important.