This thesis is a biographical life history of Dr. Bernard "Bunny" Fontana who was a cultural anthropologist, archaeologist, field researcher, writer, historian, a co-founder of a non-profit organization, a father, a husband and a friend. He spent his life writing about the Southwest primarily the Papago Tribe which is now known as the Tohono O'odham Nation (TON). In addition, he maintained a unique relationship with many O'odham people especially in the San Xavier community for nearly six decades, which is not something you hear every day. Prior to this thesis there has never been an extensive biography about Bunny nor has it ever been told from an O'odham's perspective. Furthermore, this thesis does not critique his work but instead dives into discovering "Who Is Dr. Bernard "Bunny" Fontana?"

2 pp. / This fact sheet briefly describes the socioeconomic and cultural aspects of the San Carlos Apache reservation.

4 pp. / This fact sheet describes the socioeconomic and cultural aspects of the San Carlos Apache reservation, as well as the history of extension and effective extension programs and collaborations conducted on this reservation.

2 pp. / This fact sheet briefly describes the research protocol of the San Carlos Apache Tribe reservation.

This study explores borderlands as a function of the imposition of the post-colonial state upon primary structures of identity, polity and social organisation which may be sub-state, national or trans-state in nature. This imposition, particularly in the postcolonial experience of Asia, manifests itself in incongruence between identities of nation and state, between authority and legitimacy, and between beliefs and systems, each of which is most acutely demonstrated in the dynamic borderlands where the competition for influence between non-state and state centres of political gravity is played out. The instability in borderlands is a product of the re-territorialisation of pre-state primary structures, and the state's efforts in accommodating, assimilating or suppressing these structures through a combination of militarisation, providing opportunities for greater political enfranchisement, and the structure of trans-borderland economic flows. The Pashtun tribes of the Afghan borderland between Pakistan and Afghanistan are exhibiting a resurgence of autonomy from the state, as part of the re-territorialisation of the primary substructure of Pakhtunkhwa that underlies southern Afghanistan and north-western Pakistan. This phenomenon is localised, tribally driven, and replicated across the entirety of Pakhtunkhwa. It is a product of the pashtunwali mandated autonomy of zai from which every kor, killi and khel derives its security, and through the protection of which each is able to raise its nang, and is able to realise its position within the larger clan or tribe. Other examples of competition between postcolonial states and primary structures are the Kurdish experience in south-eastern Turkey and the experience of the Arab state. While manifesting significant peculiarities, all three cases - the Kurds, the Arabs and the Pashtuns - demonstrate that the current configuration of the postcolonial state system in Asia is a fragile construction, imposed upon enduring, pre-state primary structures which are resurgent through competition with the state.

O objetivo principal desse trabalho foi o de descrever e compreender a maneira pela qual se constituem em mantém-se as formas de sociação de uma organização chamada Casa da Cultura Digital em Porto Alegre (CCD). Para tanto, os objetivos específicos foram: descrever as sociabilidades e conflitos como formas de sociação; descrever as peculiaridades da forma se organizar da CCD; e, compreender os significados que a CCD tem para seus integrantes. Estes objetivos estão embasados nos direcionamentos das “lentes teóricas” utilizadas que buscam compreender os estilos de vida e as formas de viver em conjunto permeadas por uma saturação do indivíduo em meio às objetificações da vida moderna, as quais podem lhe constranger. Em certos casos, tais objetificações são chamadas de formas de sociação: maneiras pelas quais as pessoas associam-se umas com as outras e desenvolvem conteúdos – entendidos como motivações ou interesses – que se abrigam em uma determinada “forma”. Quando uma lógica racional-instrumental, que faz parte de tais objetificações, dá sinais de saturação, emerge uma forma de viver em comum estética, lúdica e presenteísta que, de certo modo, opõe-se às institucionalizações, ao gigantismo e ao imperativo da eficiência. Um exemplo dessa expressão acontece em tribos pós-modernas, as quais revelam um modo de ser e estar com os outros dotado de uma razão sensível. Neste trabalho, estão em foco estas duas noções: formas de sociação e tribos contemporâneas à luz do exemplo de uma organização de natureza associativa, que busca realizar eventos, palestras e encontros para informar a população sobre cibercultura, uso dos meios digitais e o universo hacker - não restrita a isso. A partir de uma aproximação etnográfica com esse campo, foi possível notar sinais de uma exacerbação das sociabilidades, dos conflitos e de algumas peculiaridades da forma de organizar as tarefas, tais como: a rejeição de formalizações, de hierarquias, certa aversão às relações demasiadamente monetarizadas, bem como o modo de uso dos espaços físicos e do ciberespaço. Tal forma de ser e de organizar-se revela aspectos de um grupo que busca expressar-se em sua criatividade, demonstrando, para além disso, uma tentativa de se opor às formas de trabalho centralizadoras e pouco criativas, formatando um espaço divergente. Nesse jogo de formas, entre proximidades e afastamentos, o sujeito mostra que quando não encontra a satisfação nos ambientes “tradicionais”, este busca maneiras de expressão concretizadas em uma organização que se aproxima da metáfora da tribo contemporânea, constituindo uma forma de sociação, a qual revela negações e rearticulações de formas de gestão. / The main objective of this work was to describe and comprehend the way through which forms of sociation are constituted and maintained in an organization named Casa da Cultura Digital (CCD) situated in Porto Alegre. Thus, the specific objectives were: to describe sociabilities and conflicts as forms of sociation; to describe the peculiarities of the way CCD is organized; and, comprehend the meanings that CCD plays to its members. These objectives are based on the directions of the “theoretical lenses” which search to comprehend the life styles and forms of living together permeated by a saturation of the individual amidst the objectifications of a modern life, which can constrain him (SIMMEL, 2005b). In certain cases, these objectifications are named forms of sociation: manners through which people associate with one another and develop contents – understood as motivations and interests – that accommodate in a certain form. When an instrumental rationality, which is part of those objectifications, displays signs of saturation, an aesthetic, playful, and presentist way of living emerges in a certain way opposing to an institutionalization, a gigantism, and an efficiency imperative. An example of this expression happens in “post-modern tribes” (MAFFESOLI, 2010b) that reveal a form of being with others permeated by a sensitive reason. In this work, both notions of forms of sociation and contemporary tribes are in focus from an example of organization named Casa da Cultura Digital, an association which seeks to perform events, lectures, meetings to inform the population about cyberculture, the use of digital means and the hacker realm – not restricted to these themes. This form of being and organizing reveals a group that seeks to express itself in its creativity, sensitiveness, hedonism, and presentist interactions, which demonstrate, beyond that, an attempt to oppose centralized and less creative forms of working, thus, formatting a different space. In this play of forms, between proximities and distances, the individual shows that when the satisfaction is not found in “traditional” realms, he searches for forms to express himself that are actualized in an organization which approaches the metaphor of a contemporary tribe constituting a form of sociation, which reveals denials and re-articulations of ways of managing.

The Triticeae is one of the most important tribes of the family Poaceae. It contains wheat (Triticum L.), barley (Hordeum L.) and rye (Secale L.) which are economically the most important cereals. Although the tribe has been the focus of several systematic studies there has not been a universally accepted taxonomic treatment for the tribe. This research study aiming to revise the tribe Triticeae Dumort. (Poaceae) in Turkey has been carried out by means of collecting specimens from all the localities in Turkey as well as examining the material collected over the years by the other researchers either from Turkey or abroad for a 4 year period starting from June 1th, 2006. All the specimens belonging the tribe were analysed by means of using standart taxonomic methods. This thesis is divided into four main chapters. In the first and second chapters, an introduction and general information about the tribe Triticeae and the material and methods used in the study are given. In the introduction part different taxonomic treatments on the tribe are explained briefly and the recent studies on the genera included in the tribe such as taxonomical, morphological and cytological are explained breifly. In the third chapter of the thesis, the significance of the morphological, micromorphological and ecological data which were used as diagnostic features in the taxonomy of the tribe are explained. Especially, SEM surveys of the glumes and lemma parts found to have great taxonomic values for the systematics of tribe. Distribution and habitat preferences of the tribe are discussed and IUCN threat categories of the taxa are reevaluated along with the types of threats so as to guarantee their sustainability of the rare taxa in Turkey. The fourth chapter covers the revision of the Tribe Triticeae in Turkey. A key for the genera is given. Synonymy, updated descriptions, flowering time, habitat, type citation, general distribution in Turkey, phytogeographical elements, specimen citations on a grid basis and general distribution outside Turkey, are given for each species. Along with general descriptions, keys to species and infraspecific categories are where necessary. In Tribe Triticeae, 18 genera, 79 species, 27 subspecies and 37 varieties have been recognized including 1 new species (Psathyrostachys narmanica Cabi &amp / Dogan sp. nov.), 3 new subspecies (Psathyrostachys fragilis (Boiss.) Nevski subsp. artvinense Cabi &amp / Dogan subsp. nov. / P. daghestanica (Alex.) Nevski subsp erzurumica Cabi&amp / Dogan subsp. nov. / Aegilops triuncialis L. subsp bozdagensis Cabi&amp / Dogan subsp nov.) and 4 new varieties (Agropyron cristatum (L.) subsp. pectinatum (Bieb.) Tzvelev var. mucranatum var. nov. / Eremopyrum bonaepartis (Sprengel) Nevski. var. aristatum Cabi &amp / Dogan / Thinopyrum pycnanthum (Godr.) Barkworth var. aristatum Cabi &amp / Dogan var. nov. / Hordeum spontaneum C. Koch var. anatolicum Cabi &amp / Dogan var. nov. In addition to the taxa new for science, Aegilops juvenalis (Thell.) Eig. and Hordeum spontaneum var. proskowetzii N&aacute / b

No description available.

AN ABSTRACT OF THE DISSERTATION OF VICTOR NOLLEN WHITE, for the Doctor of Philosophy degree in Health Education, presented On November 14, 2014, at Southern Illinois University Carbondale. Title: THE USE OF THE EXPANDED HEALTH BELIEF MODEL (EHBM) TO EVALAUTE OSTEOPOROSIS ATTITUDES, KNOWLEDGE, BELIEFS AND SELF-EFFICACY OF NEZ PERCE TRIBAL AND NON NEZ PERCE TRIBAL MEMBERS IN NEZ PERCE COUNTY, IDAHO. Major Professor: Dr. Dhitinut Ratnapradipa According to the State of Idaho, the National Osteoporosis Foundation, and the U.S. Department of Health and Human Services, osteoporosis is a public health concern nationally among non-Native American (NNA) and Native American (NA) populations. The purpose of this research project is to obtain written survey data on osteoporosis attitudes, knowledge, beliefs, and self-efficacy among male and female members of the Nez Perce Tribe (Nimiipuu) and non-Tribal members, aged 18 and over via voluntary completion of a written survey questionnaire based on the expanded health belief model (EHBM). The study was conducted in Nez Perce County, ID. The research involved determining whether or not there is a statistically significant difference in osteoporosis attitudes, knowledge, beliefs and self-efficacy among males and females, aged 18 and over Nez Perce Tribal members as compared to Non-Tribal members in Nez Perce County, ID. Non-Nez Perce tribal members are individuals whom are 1) Native Americans who are not members of the Nez Perce Tribe and 2) all Non-Native Americans in the research study. Exercise self-efficacy and gender seem to be the most significant variables showing evidence against the null hypotheses and in favor of the research hypothesis (Null Hypothesis: H0: Native American=Non-Native American. Research Hypothesis: H1: Native American ≠ Non-Native American). Age also shows evidence against the null hypothesis and in favor of the research hypothesis, but not as strongly as exercise and gender. Seriousness of osteoporosis was the most concern to all respondents and female Native Americans perceived the greatest barrier to preventing osteoporosis was being unable to access dietary calcium on a regular basis.

O objetivo principal desse trabalho foi o de descrever e compreender a maneira pela qual se constituem em mantém-se as formas de sociação de uma organização chamada Casa da Cultura Digital em Porto Alegre (CCD). Para tanto, os objetivos específicos foram: descrever as sociabilidades e conflitos como formas de sociação; descrever as peculiaridades da forma se organizar da CCD; e, compreender os significados que a CCD tem para seus integrantes. Estes objetivos estão embasados nos direcionamentos das “lentes teóricas” utilizadas que buscam compreender os estilos de vida e as formas de viver em conjunto permeadas por uma saturação do indivíduo em meio às objetificações da vida moderna, as quais podem lhe constranger. Em certos casos, tais objetificações são chamadas de formas de sociação: maneiras pelas quais as pessoas associam-se umas com as outras e desenvolvem conteúdos – entendidos como motivações ou interesses – que se abrigam em uma determinada “forma”. Quando uma lógica racional-instrumental, que faz parte de tais objetificações, dá sinais de saturação, emerge uma forma de viver em comum estética, lúdica e presenteísta que, de certo modo, opõe-se às institucionalizações, ao gigantismo e ao imperativo da eficiência. Um exemplo dessa expressão acontece em tribos pós-modernas, as quais revelam um modo de ser e estar com os outros dotado de uma razão sensível. Neste trabalho, estão em foco estas duas noções: formas de sociação e tribos contemporâneas à luz do exemplo de uma organização de natureza associativa, que busca realizar eventos, palestras e encontros para informar a população sobre cibercultura, uso dos meios digitais e o universo hacker - não restrita a isso. A partir de uma aproximação etnográfica com esse campo, foi possível notar sinais de uma exacerbação das sociabilidades, dos conflitos e de algumas peculiaridades da forma de organizar as tarefas, tais como: a rejeição de formalizações, de hierarquias, certa aversão às relações demasiadamente monetarizadas, bem como o modo de uso dos espaços físicos e do ciberespaço. Tal forma de ser e de organizar-se revela aspectos de um grupo que busca expressar-se em sua criatividade, demonstrando, para além disso, uma tentativa de se opor às formas de trabalho centralizadoras e pouco criativas, formatando um espaço divergente. Nesse jogo de formas, entre proximidades e afastamentos, o sujeito mostra que quando não encontra a satisfação nos ambientes “tradicionais”, este busca maneiras de expressão concretizadas em uma organização que se aproxima da metáfora da tribo contemporânea, constituindo uma forma de sociação, a qual revela negações e rearticulações de formas de gestão. / The main objective of this work was to describe and comprehend the way through which forms of sociation are constituted and maintained in an organization named Casa da Cultura Digital (CCD) situated in Porto Alegre. Thus, the specific objectives were: to describe sociabilities and conflicts as forms of sociation; to describe the peculiarities of the way CCD is organized; and, comprehend the meanings that CCD plays to its members. These objectives are based on the directions of the “theoretical lenses” which search to comprehend the life styles and forms of living together permeated by a saturation of the individual amidst the objectifications of a modern life, which can constrain him (SIMMEL, 2005b). In certain cases, these objectifications are named forms of sociation: manners through which people associate with one another and develop contents – understood as motivations and interests – that accommodate in a certain form. When an instrumental rationality, which is part of those objectifications, displays signs of saturation, an aesthetic, playful, and presentist way of living emerges in a certain way opposing to an institutionalization, a gigantism, and an efficiency imperative. An example of this expression happens in “post-modern tribes” (MAFFESOLI, 2010b) that reveal a form of being with others permeated by a sensitive reason. In this work, both notions of forms of sociation and contemporary tribes are in focus from an example of organization named Casa da Cultura Digital, an association which seeks to perform events, lectures, meetings to inform the population about cyberculture, the use of digital means and the hacker realm – not restricted to these themes. This form of being and organizing reveals a group that seeks to express itself in its creativity, sensitiveness, hedonism, and presentist interactions, which demonstrate, beyond that, an attempt to oppose centralized and less creative forms of working, thus, formatting a different space. In this play of forms, between proximities and distances, the individual shows that when the satisfaction is not found in “traditional” realms, he searches for forms to express himself that are actualized in an organization which approaches the metaphor of a contemporary tribe constituting a form of sociation, which reveals denials and re-articulations of ways of managing.