Universiẗat, Diss.--Münster (Westf.), 2003.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1973. / Typescript. Vita. Includes bibliographical references.

Inaug.-diss.--Strassburg. / Lebenslauf.

Proefschrift Eberhard-Karls-Universität Tübingen.

Viktor Ullmann's Terezín Lieder: A Performance Guide to Songs for Soprano or High Voice is, as the title states, a detailed guide of nine songs composed while Ullmann was imprisoned in the Terezín Ghetto from 1942-1944. This dissertation also proves that although he was incarcerated in terrible and inhumane conditions, Ullmann, among others, was able to compose music highly artistic in style and value. The songs and sets included in this document are "Wendla im Garten" (1918/1943), Hölderlin Lieder (1943/1944), Lieder der Tröstung (1943), and Drei jiddische Lieder/Březulinka Op. 53 (1944). Included is the history of Terezín before and during World War II, the camp's musical output, and a concise biographical background of Viktor Ullmann's life. A brief biography of each poet or writer (Frank Wedekind, Friedrich Hölderlin, Albert Steffen, David Einhorn, and Zalman Shneour) is given along with a discussion as to why Ullmann chose particular poems and prose. The importance anthroposophy had on his life and his musical output is also explored. The original text of each poem or prose is given with a poetic translation. In addition, the texts presented in Ullmann's scores are provided with a word for word translation and International Phonetic Alphabet pronunciation guide. A style guide to various elements - e.g. melody, harmony, range, accompaniment, etc. - in each song is also provided in hopes of allowing these songs to be more approachable and accessible. Finally, lists of various foundations dedicated to the life and music of Viktor Ullmann and the Holocaust, as well as Ullmann lieder scores and recordings are provided.

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Made available in DSpace on 2016-03-15T19:48:29Z (GMT). No. of bitstreams: 1 Claudio Luis Nunes.pdf: 718275 bytes, checksum: 6e0d1e574a89204967599b28e8cf6a20 (MD5) Previous issue date: 2014-02-05 / Viktor Emil Frankl s thought (philosophy) concerning the meaning of life is relevant and pertinent, because there is still a universal clamor for this meaning, which is heard especially in urban areas where the masses are concentrated. It looks as though the larger the concentration of people, the greater the globalization of the world advances, the louder this cry for help is heard. This cry for a meaningful life is present both in the young as well as in older adults in all social classes. The world has lived through transformations and an existential vacuum is visible in the individual of today s society; the sensation of the lack of meaning, an interior emptiness. Beginning with this observation, this research has as its objective to demonstrate that it is possible to find meaning to life, having as a fundamental presupposition the discovery of the meaning of life by each person and the use of the cognitive power of the individual mind. It is only through this presupposition that it is possible to understand the reason why Frankl dedicated himself to the topic of the meaning of life emphasizing the role of faith, religiosity and logotherapy as the answer for the question about the meaning [of life] that has as its objective to widen the horizon of the human being, thus showing that, to all who can still be enthusiastic about something, there could still be much to do a significant number of tasks awaits them. Therefore, there is enough meaning. / O pensamento de Viktor Emil Frankl quanto ao sentido da vida é relevante e atual, porque existe um clamor universal por esse sentido, que é escutado principalmente nas áreas urbanas onde estão concentradas as grandes massas. Parece que quanto mais a população se aglomera, quanto maior a globalização mundial avança, mais este grito por socorro é escutado. Esse grito por um sentido para vida está presente desde os mais jovens até os mais velhos e em todas as classes sociais. O mundo tem passado por transformações e nota-se nos indivíduos da sociedade contemporânea a presença de um vácuo existencial ; a sensação de falta de sentido, de vazio interior. Partindo desta constatação, esta pesquisa objetivou demonstrar que é possível encontrar sentido para a vida, tendo como pressuposto fundamental a descoberta do sentido da vida por cada pessoa e o uso da força cognoscitiva da mente individual. É somente com este pressuposto que se compreende o motivo pelo qual Frankl se dedicou ao assunto sentido da vida destacando a fé, a religiosidade e a logoterapia como resposta para a questão do sentido que tem como finalidade abrir o horizonte do ser humano, mostrando a ele que, para todos aqueles que ainda conseguem se entusiasmar com alguma coisa, ainda haveria muito a fazer um número bastante grande de tarefas espera por eles. Portanto, há sentido suficiente.

Vi behöver öppna våra ögon innan vi kan ta konst till våra hjärtan och vi behöver öppna våra hjärtan innan vi kan betrakta konst. Det handlar om att se. Och att vara en medskapare. / We need to open our eyes before we can take art to our hearts and we need to open our hearts before we can observe art. It’s about seeing. And being a co-creator.

Thesis (M.A.)--Kutztown University, 1985. / Source: Masters Abstracts International, Volume: 45-06, page: 2853. Typescript. Translation of: Tolsti︠a︡k nad mirom. Includes bibliographical references (leaves [133]-137).

by Edna Lubonja. / Thesis (M.A.)--Florida Atlantic University, 2010. / Bibliography: leaves 98-101.