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Linha de pesquisa: Hist?ria, cultura e poder. / Submitted by Jos? Henrique Henrique (jose.neves@ufvjm.edu.br) on 2017-06-19T19:48:42Z No. of bitstreams: 2 amanda_monteiro_diniz_carneiro.pdf: 951338 bytes, checksum: b7f857ad86be9f9a2d29824c7b1cbd70 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Rodrigo Martins Cruz (rodrigo.cruz@ufvjm.edu.br) on 2017-06-22T14:17:32Z (GMT) No. of bitstreams: 2 amanda_monteiro_diniz_carneiro.pdf: 951338 bytes, checksum: b7f857ad86be9f9a2d29824c7b1cbd70 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-06-22T14:17:33Z (GMT). No. of bitstreams: 2 amanda_monteiro_diniz_carneiro.pdf: 951338 bytes, checksum: b7f857ad86be9f9a2d29824c7b1cbd70 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017 / Esta disserta??o analisa a atua??o das mulheres no grupo de esquerda argentino denominado Montoneros no per?odo entre 1969 e 1980. O grupo surgiu, aproximadamente, em fins dos anos 1960, a partir da esquerda peronista. Nesse sentido, pretendemos entender e discutir com abrang?ncia as rela??es entre as referidas mulheres e o grupo. Para isso, exploramos os espa?os de atua??o pol?tica dessas mulheres; os pap?is desempenhados por elas; as rela??es com os demais participantes do grupo e da sociedade de modo geral; finalmente, discutimos as dificuldades e tentativas de se estabelecer o papel feminino dentro da organiza??o, sem a apropria??o do ?jeito? masculino para fundamentar suas atua??es no grupo e no meio social. Em s?ntese, este trabalho busca novas perspectivas para se pensar as mulheres como personagens hist?ricos como quaisquer outros, independentemente de compara??es e ju?zos de valor constru?dos historicamente e reproduzidos de forma hier?rquica como regras naturais. / Disserta??o (Mestrado Profissional) ? Programa de P?s-Gradua??o em Ci?ncias Humanas, Universidade Federal dos Vales do Jequitinhonha e Mucuri, 2017. / This dissertation analyzes the performance of women in the left-wing group called Montoneros in the period between 1969 and 1980. The group emerged approximately in the late 1960s from the Peronist left. In this sense, we intend to comprehensively discuss and discuss the relationships between these women and the group. For this, we explore the political activity spaces of these women; the roles played by them; the relations with the other participants of the group and society in general; finally, we discuss the difficulties and attempts to establish the feminine role within the organization, without appropriating the masculine "way" to base its actions in the group and in the social environment. In summary, this work seeks new perspectives to think of women as historical characters like any others, independently of comparisons and value judgments historically constructed and reproduced hierarchically as natural rules. / Esta disertaci?n analiza la actuaci?n de las mujeres en el grupo de izquierda argentino denominado Montoneros en el per?odo de 1969 a 1980. El grupo surgi?, aproximadamente, a fines de la d?cada de 1960, a partir de la izquierda peronista. En ese sentido, pretendemos entender y discutir las relaciones entre las referidas mujeres y el grupo de forma amplia. Para eso, exploramos los espacios de actuaci?n pol?tica de esas mujeres; los papeles desempe?ados por ellas; las relaciones con los dem?s participantes del grupo y con la sociedad de modo general; finalmente, discutimos las dificultades y los intentos de establecer el papel femenino dentro de la organizaci?n sin la apropiaci?n del modo masculino de fundamentar sus acciones en el grupo y el medio social. En s?ntesis, este trabajo busca nuevas perspectivas para pensar a las mujeres como personajes hist?ricos como cualquier otro, independientemente de comparaciones y juicos de valor construidos hist?ricamente y reproducidos de forma jer?rquica como reglas naturales.

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When collective action for community is defined as local development or as a struggle for survival different understandings are in focus. Politically, this kind of community action is defined as local development and understood in terms of growth and economics. An economic approach to community action is also emphasised in the EU-programmes that support local development groups and projects. On the other hand local groups describe their activities as a struggle for community and community survival. Inspired by feministic research approaches and with an interest in human aspects and values this study investigates meanings of community action as experienced and expressed by rural inhabitants and activists. The study is based on fieldwork that was carried out in a small rural community in the northern inlands of Sweden: Trehörningsjö. Since the middle of the 1990s, the women in Trehörningsjö have driven collective action to uphold the community. With its point of departure in the community and expanding into the arenas of reserach and politics, the study takes on the form of a reflexive research process in which the researcher's former knowledge and new understandings are made visible and discussed parallel with the interpretations made. The main focus of the study is the activist's demand of voice, visibility and worth. The first chapter presents the local community and provides a background to the study. The chapter includes an account of the reflexive approach that widened the field of research from a local to a translocal study of community action. In chapters two, three, four and five the struggle for community is reflected through fieldwork experiences in Trehörningsjö and other arenas beyond the village. Situated events and instances of collective action such as the fight for the local health care centre, are analysed as symbolic expressions of community values and rural importance. From chapter two and onwards, the study follows the footsteps of the leading female activist in and beyond the community itself; that is, the day-to-day work, meetings, conferences and other places where community action is acted out. The struggle for community is proven to focus on translocal rather than local action. In chapter six the fieldwork experiences - that tell about resistance and a struggle for community values and perspectives - are placed in the wider context of the rural development movement, local development research and governmental rural policy in Sweden. On all these arenas community action tend to be interpreted as local development in line with a growth perspective, rather than as community protests and struggles that expresses other meanings. Chapter seven takes the analyses and discussion further, and relates community struggle to concepts such as civil society and social economy. Anthony Giddens concept of life politics and Alberto Meluccis concept of collective action are used to deepen the analysis on how humane meanings and relation based aspects of community action are made invisible on the political "growht and development" agenda. Community struggle presents a possibility for rural inhabitants to (re)define and reclaim their community and themselves as important and valuable. However, to be able to understand what the concept of community struggle expresses, and demands, it needs to be acknowledged as a form of action that has the potential to challenge established bureaucratic and political defintions, which, in practice, proves to be difficult.

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