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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The prodigies of the ancient Roman Republic and their chronology : a resource for modern science

Nielsen, Dana K.., 1968- January 1999 (has links)
Abstract not available
2

Mapping English onto the world : vernacular cartography in The wonders of The East

Barajas, Courtney Catherine 29 October 2013 (has links)
This report takes as its subject the Anglo-Saxon text of The Wonders of the East, a medieval liber monstrum which appears in three English manuscripts from the 11th and 12th centuries. It argues that Wonders is a uniquely English text, and that the use of the vernacular is an attempt to spread and validate English usage across various literary and scientific forms. The first section examines briefly the relationships between the three manuscripts, then turns to one in particular, British Library MS Cotton Tiberius B.v., for the remainder of the study. This first section will also detail the contents of each of the three manuscripts, and the various thematic and linguistic connections between them. The second section turns to the text and illustrations of Wonders, and will consider the use and significance of distinctly “English” vocabulary in describing foreign monsters. It will show that the use of vernacular neologisms to describe foreign spaces and monstrous creatures is an attempt to explore the potential uses of English, and was inspired by a political and cultural environment which encouraged the use of the vernacular in an attempt to grow a national identity. The third section examines a brief passage describing the wondrous creatures known as the donestre, and will show examine the anxieties revealed in the naming and renaming of these creatures. It then explores the relationship between the visual representation and textual description of the donestre, and the implications of the discrepancies therein, to our understanding of the text. The fourth section reads The Wonders of the East as a map. First, it unpacks the myriad potential meanings held within the medieval map; then, it examines the structural and thematic concerns of the text, and the ways in which those concerns work to literally map English onto the Eastern world. My final section considers the implications of my reading of Wonders. It shows that this reading, by acknowledging for the first time, the distinct “Englishness” of the text, opens up Wonders to further study from a number of theoretical and disciplinary viewpoint. / text
3

Evidence of wonders writing American identity in the early modern transatlantic world /

Sievers, Julie Ann. Scheick, William J. Arens, Katherine, January 2004 (has links) (PDF)
Thesis (Ph. D.)--University of Texas at Austin, 2004. / Supervisors: William J. Scheick and Katherine Arens. Vita. Includes bibliographical references. Also available from UMI.
4

American identity at a crossroads : Cotton Mather's Wonders of the Invisible World

Evans, Laura A. (Laura Ann) 09 May 2012 (has links)
Cotton Mather's Wonders of the Invisible World (1692) has traditionally been dismissed as a failed missive attempting to defend the controversial Salem Witch Trials. What is missing from this characterization is an analysis of the degree to which the text, written at a moment of crisis in Puritan culture, actually looks forward to the emergence of a democratic polity. By tracing the topical disarray and the instability of audience that Wonders presents, the beginnings of this shift--which culminate in the American Revolution eighty years later--becomes apparent. Wonders demonstrates the quiet emerging of a distinct American mindset amidst social and political upheaval in the Massachusetts Bay Colony. Although Cotton Mather's book did fail to unite his community in 1692, the flexible metaphors he borrowed, shaped, and refined in Wonders helped to define the nation of America. / Graduation date: 2012
5

Evidence of wonders: writing American identity in the early modern transatlantic world

Sievers, Julie Ann 28 August 2008 (has links)
Not available / text
6

Reliable knowledge of exotic marvels of nature in sixteenth-century French and English texts

Leskinen, Saara January 2008 (has links)
No description available.
7

Eastward Voyages and the Late Medieval European Worldview

Ignatov, Ivan Ivanovich January 2013 (has links)
This thesis explores the nature of the late medieval European worldview in the context of the thirteenth- and fourteenth-century European journeys to Asia. It aims to determine the precise influence of these journeys on the wider European Weltbild. In lending equal weight to the accounts of the eastward travellers and the sources authored by their counterparts in Europe, who did not travel to Asia, the present study draws together two related strands in medieval historiography: the study of medieval European cosmology and worldview, and the study of medieval travel and travel literature. This thesis treats the journeys as medieval Europe’s interaction with Asia, outlining how travellers formed their perceptions of ‘the East’ through their encounters with Asian people and places. It also explores the transmission of information and ideas from travellers to their European contemporaries, suggesting that the peculiar textual culture of the Middle Ages complicated this process greatly and so minimised the transfer of ‘intact’ perceptions as the travellers originally formed them. The study contends instead that the eastward journeys shaped the late medieval European world picture in a different way, without overturning the concepts that underpinned it. Rather, this thesis argues, thirteenth- and fourteenth-century eastward voyages subtly altered how Europeans were inclined to understand these underpinning concepts. It suggests that the journeys intensified and made the concepts more immediate in Europeans’ minds and that they ‘normalised’ travel itself to the point where it became an essential part of the way Europeans could most readily make sense of the vast and kaleidoscopic world around them.
8

Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition

Wise, Paul Melvin 12 January 2005 (has links)
ABSTRACT Although Cotton Mather, as the official chronicler of the 1692 Salem witch trials, is infamously associated with those events, and excerpts from his apologia on Salem, Wonders of the Invisible World, are widely anthologized today, no annotated critical edition of the entire work has appeared in print since the nineteenth century. This present edition of Wonders seeks to remedy this lacuna in modern scholarship. In Wonders, Mather applies both his views on witchcraft and on millennialism to events at Salem. This edition to Mather's Wonders presents this seventeenth-century text beside an integrated theory of the initial causes of the Salem witch panic. The juxtaposition of the probable natural causes of Salem's bewitchment with Mather's implausible explanations exposes the disingenuousness of his writing about Salem. My theory of what happened at Salem includes the probability that a group of conspirators led by the Rev. Samuel Parris deliberately orchestrated the "witchcraft" and that a plant, the thorn apple, used in Algonquian initiation rites, caused the initial symptoms of bewitchment (39-189). Furthermore, key spectral evidence used at the Salem witch trials and recorded by Mather in Wonders appears to have been generated by intense nightmares, commonly thought at the time to be witch visitations, resulting from what is today termed sleep paralysis (215-310). This dissertation provides a detailed look at some of the testimony given in the Salem court records and in Wonders of the Invisible World as it relates to the interpretation in folklore of the phenomenology of nightmares associated with sleep paralysis. The third chapter of this dissertation focuses extensively on Mather's text as a disingenuous response to the Salem witch trials (320-456). The final section of chapter three posits a "Scythian" or Eurasian connection between Swedish and Salem witchcraft. Similarities in shamanic practices among respective indigenous populations of Lapland, Eurasia, Asia, and New England, caused the devil's involvement in both the visible and invisible worlds to appear more than theoretical to writers like Jose Acosta, Johannes Scheffer, Nicholas Fuller, Joseph Mede, Anthony Horneck, and Cotton Mather, inducing Mather to include a lengthy abstract of the Swedish account in Wonders (404-449).
9

Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition

Wise, Paul Melvin 12 January 2005 (has links)
ABSTRACT Although Cotton Mather, as the official chronicler of the 1692 Salem witch trials, is infamously associated with those events, and excerpts from his apologia on Salem, Wonders of the Invisible World, are widely anthologized today, no annotated critical edition of the entire work has appeared in print since the nineteenth century. This present edition of Wonders seeks to remedy this lacuna in modern scholarship. In Wonders, Mather applies both his views on witchcraft and on millennialism to events at Salem. This edition to Mather's Wonders presents this seventeenth-century text beside an integrated theory of the initial causes of the Salem witch panic. The juxtaposition of the probable natural causes of Salem's bewitchment with Mather's implausible explanations exposes the disingenuousness of his writing about Salem. My theory of what happened at Salem includes the probability that a group of conspirators led by the Rev. Samuel Parris deliberately orchestrated the "witchcraft" and that a plant, the thorn apple, used in Algonquian initiation rites, caused the initial symptoms of bewitchment (39-189). Furthermore, key spectral evidence used at the Salem witch trials and recorded by Mather in Wonders appears to have been generated by intense nightmares, commonly thought at the time to be witch visitations, resulting from what is today termed sleep paralysis (215-310). This dissertation provides a detailed look at some of the testimony given in the Salem court records and in Wonders of the Invisible World as it relates to the interpretation in folklore of the phenomenology of nightmares associated with sleep paralysis. The third chapter of this dissertation focuses extensively on Mather's text as a disingenuous response to the Salem witch trials (320-456). The final section of chapter three posits a "Scythian" or Eurasian connection between Swedish and Salem witchcraft. Similarities in shamanic practices among respective indigenous populations of Lapland, Eurasia, Asia, and New England, caused the devil's involvement in both the visible and invisible worlds to appear more than theoretical to writers like Jose Acosta, Johannes Scheffer, Nicholas Fuller, Joseph Mede, Anthony Horneck, and Cotton Mather, inducing Mather to include a lengthy abstract of the Swedish account in Wonders (404-449).

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