Entre 1940 e 1943, na procura de uma imagem condizente com sua condição de Capital de Estado e tentando acompanhar as grandes transformações urbanas que ocorriam na época, Curitiba contrata o arquiteto e urbanista francês Donat-Alfred Agache (1875-1959), que recém executara o Plano do Rio de Janeiro (1927), para elaborar o Plano de Urbanização para Curitiba. Fato que acaba se tornando o primeiro grande impacto urbano-arquitetônico na sociedade paranaense do século XX. A presente dissertação contextualiza essa proposta urbanística, a partir da formação profissional de Agache na Europa, sua participação na Sociedade Francesa de Urbanistas, o modo didático de fazer urbanismo, sua experiência no Rio de Janeiro e demais trabalhos no Brasil. Além de um simples Plano de Urbanização para Curitiba, Agache demonstra técnica e habilidade em enfrentar problemas e hábitos sociais, características que impõem sua ampla visão de cidade. O processo desencadeado por Agache em 1943, comparado com a realidade urbana anterior, revoluciona a relação entre o homem e seu meio na forma de ver e fazer arquitetura urbana, acontecimento que deixa um legado cultural paradigmático, com inúmeros desdobramentos, fundamental para o urbanismo da Cidade de Curitiba.

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O clima político vivido no início do séc. XXI tem sido tumultuoso e a denotação daquilo que é do espaço material e do espaço simbólico tem sofrido as deslocações epistemológicas e fenomenológicas mais acentuadas de que há memória. Para a ordenação do território e planeamento do espaço público, está o urbanismo, uma área de saber cuja componente de investigação acaba por agregar um espetro de contributos interdisciplinares em linguagens ora de alusão contextual, ora de denotação teórica, das políticas espaciais. As linguagens do urbano proporcionam orientações para o concreto, o urbanismo caracteriza-se por uma função prática muito vinculada. Onde a ideologia política encontra meios para representação social no espaço surge algo próprio da condição humana, o conflito. Hoje, muita da incerteza herdada pelo urbanismo, vai sendo atribuída a uma explosão que afetou tudo o que à sociedade diz respeito, a cultural, a economia, a ciência, a política, etc. e que é conceptualizada numa polissemia de sentidos atribuída ao termo (pós)modernismo. Quanto maior a incerteza que rodeia o campo de interesse do sujeito, mais ele fica entregue a si mesmo. É nesse espírito que a presente tese aponta a reflexão menos para o contacto com o que é concreto do urbanismo e mais para o senso a partir do qual as linguagens urbanas se vão constituindo. O tipo de saber que constitui o momento de atuação sobre o território, com os seus instrumentos de avaliação, operacionalização e estratégia, é antecedido por metodologias de interpretação do espaço social e pressuposições quanto a valores, ideias, verdades, etc. O objectivo da tese será explorar os contornos do que constitui uma atitude autónoma como ideal de formação, numa época onde as denominações de autonomia são contestadas dentro das próprias tradições intelectuais que as conceberam. O exercício de mapeamento cognitivo será o tema mais forte dessa exploração. A natureza da tarefa não permite a adoção de uma metodologia unitária ou constante, visto que o próprio método interpretativo é motivo de tensão e vai sendo transformado à medida que novas ideias são abordadas e novo conhecimento é adquirido. Os modos de produção e reprodução social são alimentados de modos de construção de sentido, compreender o que sabemos e o que podemos saber a propósito da sociedade no espaço é compreender os imaginários colectivos que moldamos, que nos moldam parcialmente e dos quais somos responsáveis. / The political climate experienced at the beginning of the XXI century has been tumultuous and the denotation of material space and symbolic space has suffered the most accentuated epistemological and phenomenological dislocations in memory. Urbanism is stands for territorial organization and public space planning, an area of knowledge whose research component ends up adding a spectrum of interdisciplinary contributions in languages, sometimes of contextual allusion, sometimes of theoretical denotation, of spatial policies. The urban languages provide guidelines for the concrete, urbanism is characterized by a very linked practical function. Where political ideolog y finds means for social representation in space, something specific to the human condition emerges, conflict. Today, much of the uncertainty inherited by urbanism is being attributed to an explosion that affected everything that concerns society, culture, economy, science, politics, etc. and which is conceptualized in a polysemy of meanings attributed to the term (post)modernism. The greater the uncertainty surrounding the subject's field of interest, the more he is left to himself. It is in this spirit that the present thesis points the reflection less towards the contact with what is concrete about urbanism and more towards the sense from which urban languages are constituted. The type of knowledge that constitutes the moment of action on the territory, with its instruments of assessment, operationalization and strategy, is preceded by methodologies for interpreting the social space and assumptions about values, ideas, truths, etc. The objective of the thesis will be to explore the contours of what constitutes an autonomous attitude as an educational ideal, in a time where the denominations of autonomy are contested within the very intellectual traditions that conceived them. The exercise of cognitive mapping will be the strongest theme of this exploration. The nature of the task does not allow for the adoption of a unitary or constant methodology, since the interpretive method itself is a source of tension and will be being transformed as new ideas are approached and new knowledge is acquired. The modes of social production and reproduction are fed by constructions of meaning, understanding what we know and what we can know about society in space is to understand the collective imaginaries that we shape, that partially shape us and for which we are responsible.

Texte remanié de: thèse de doct.--Department of languages and intercultural studies--Université d'Aalborg, 1997. / Bibliogr. p. 385-408.

El present estudi posa en comú la recerca prèvia i fa noves propostes sobre l’urbanisme i l’arquitectura de la ciutat romana de Pollentia. A pesar de que eren diversos els edificis descoberts al llarg de les excavacions, eren escassos els estudis monogràfics sobre la seva arquitectura. Aquest treball abraça una cronologia des del segle II aC fins el III dC. La primera part, que compta amb dos capítols, està dedicada al context històric-arqueològic que afecta Pollentia, tant des del punt de vista de la problemàtica històrica, com de la historiografia del jaciment. La segona part estudia la topografia de la costa, amb una proposta de localització del port de la ciutat. Seguidament, s’ofereix una revisió i noves propostes per l’urbanisme de la ciutat i la modulació de les seves illes de cases. La tercera part, que és la central de la tesi, analitza l’arquitectura pública, incloent-hi el temple toscà, el Templet I, el Templet II i els diversos monuments de l’àrea del Fòrum. S’hi proporcionen noves seqüències arquitectòniques, datacions i propostes d’alçats, incorporant la realització d’un model tridimensional de la ciutat que reflecteix aquest conjunt d’hipòtesis. Podem concloure que l’arquitectura pública de Pollentia evolucionà de la ma dels canvis polítics soferts per l’estat romà. En una primera fase, els símbols republicans foren representats per la construcció del temple toscà, interpretat com un Capitoli. Amb l’arribada de l’Imperi, es construí (segle I dC) el Templet I, dedicat probablement al culte imperial. Posteriorment, aquest culte es veuria reforçat a la ciutat per la construcció del Templet II. Les característiques arquitectòniques i urbanístiques de Pollentia es corresponen amb una ciutat planificada, i amb un alt estatus jurídic, probablement el de colònia des de la primera meitat del segle I aC. / "Urbanism and public architecture in the Roman city of Pollentia (Alcúdia, Mallorca). 2nd century BC - 3rd century AD" The present study, brings together previous research and elaborates on the urbanism and the public architecture of Pollentia. Despite the fact that several buildings have been discovered since the 1950s, monographic studies on both public and domestic architecture are scarce. The chronology that this work embraces spans from the 2nd century BC to the 3rd century AD. The first part of this work is dedicated to the historical context that affects Pollentia, both from the point of view of ancient writings and archaeology, and historiography. The second part studies the topography of the coast with a proposal for the location of the Roman port. Afterwards, a review and new proposals for the urbanism of the city and its modulation are provided. The third part, which is the core of this thesis, analizes the public architecture, namely the Tuscan temple, Temple I, Temple I, and the small monuments in the Forum area. New architectural sequences, elevation proposals and datations, are provided. We can conclude that public architecture in Pollentia evolved according to political changes in the Roman state. A first phase reflecting Republican symbols is represented by the building of the Tuscan temple, interpreted as a Capitolium. Under the empire, Temple I, devoted probably to the Imperial cult, was built in the 1st century AD, respeting the old Republican cult held in the Capitolium. Later, Temple II reinforced the presence of Imperial cult in the city. The architectural and urban features of Pollentia correspond to a planned city with a high legal status, probably that of a colonia, from its beginnings in the first half of the 1st century BC.

Aquesta tesi doctoral té per objecte l’estudi del règim jurídic del comerç interior a l’ordenament jurídic espanyol. S’abasten les bases constitucional que incideixen en el comerç interior i les principals qüestions que aborda la Directiva 2006/123/CE, del Parlament europeu i del Consell, de 12 de desembre de 2006, relativa als serveis en el mercat interior. S’estudia la incidència de la Directiva de Serveis sobre l’ordenació dels equipaments comercials, en l’àmbit estatal i autonòmic. També s’analitzen les externalitats que generen els grans establiments comercials, com a nous escenaris de consum, i la influència amb el model de ciutat. Es dissenya un nou concepte d’urbanisme comercial, apartant les tradicionals polítiques comercials i substituït-les per la utilització dels instruments de planificació de l’ordenació del territori i l’urbanisme i de protecció mediambiental. Finalment, s’analitza el règim jurídic dels horaris comercials per la rellevant actualitat i conflictivitat que presenta i per la vinculació amb l’ordenació dels equipaments comercials i el model de ciutat. / This thesis aims to study the legal system of internal trade in the Spanish legal system. Supplied constitutional bases that affect the internal trade and the main issues addressed by Directive 2006/123/EC of the European Parliament and of the Council of 12 December 2006 on services in the internal market. We study the impact of the Services Directive on the management of commercial facilities, at state and regional level. It also discusses the externalities generated by large commercial establishments such as new stages of consumption, and influence with the city model. Designing a new concept of business planning, separating the traditional trade policies and replace them with the use of the instruments of planning and urban planning and environmental protection. Finally, we analyze the legal system of trading hours relevant to the present conflict and presented, and the relationship with the management of shopping centers and the city model.

Cette thèse cherche à montrer comment au Vietnam, l’architecture et l’urbanisme relèvent de la rencontre de deux cultures, celle du colonisateur et celle du colonisé. L’enjeu est de mettre en lumière la diversité des échanges culturels – expressions et significations – à travers le bâti, en procédant à une étude critique de l’idée selon laquelle l’architecture et l’urbanisme seraient uniquement des instruments du pouvoir colonial. Nous avons cherché à identifier les conditions de production et d’utilisation du bâti pour appréhender la complexité et la diversité des phénomènes à l’œuvre. Nous avons privilégié trois approches. La première concerne l’étude des acteurs et de la circulation des savoirs qui nous permet d’envisager les différents discours et théories qui ont existé autour de l’architecture métissée, ainsi que leur réception. La seconde prend en considération les politiques de gestion de l’espace urbain en s’attachant à mettre en valeur les négociations et les résistances au projet d’encadrement colonial. Enfin le troisième volet se place au niveau de l’articulation des enjeux techniques et sociaux et permet de mettre au jour les mécanismes constitutifs de cette architecture interculturelle. / This dissertation aims to demonstrate how the history of architecture and town planning in Vietnam became enmeshed in the encounter of two cultures: that of the colonized and that of the colonizer. The goal is to first examine the diversity of cultural exchanges – both their manifestations and meanings – through the built environment, and then provide a critique of the idea equating architecture and colonial power. In order to consider the diversity and the complexity of the phenomenon at work, this dissertation identifies the conditions of production and use of the built environment. This study privileges three approaches. The first considers the actors and the circulation of knowledge so as to explore the construction and the reception of the different discourses and theories that enveloped hybrid architecture. The second approach takes into account the politics of administrating urban space by emphasizing the negotiations and the resistance to the colonial project of construction and enclosure. Finally the third part analyzes the articulations between social and technical issues, which reveal the mechanisms constitutive of this intercultural architecture.

"Bombay is the future of urban civilization on the planet. God help us" (Suketu Mehta) Mit dieser Prophezeiung verweist Suketu Mehta in seiner diasporischen Reisereportage Maximum City: Bombay Lost and Found (2004) nicht nur auf die wachsende ökonomische Bedeutung der Millionen-Metropole Bombays, sondern thematisiert auch die 'degenerierten' Lebensformen außerhalb oder 'unterhalb' des stolzen monumentalen Raumes der wohlhabendsten postkolonialen 'neuen' Metropole. In ihrer Antrittsvorlesung am 28.04.2010 eruiert und verwendet Prof. Dr. Cecile Sandten, Inhaberin der Professur für Anglistische Literaturwissenschaft, die Begriffe "Metroglorification", "Diffuse Urbanism", das Postkoloniale oder den Palimpsestraum mit Bezg auf die so genannten "neuen" Metropolen. Die Veranstaltung beginnt um 19 Uhr im Hörsaalgebäude an der Reichenhainer Straße 90, Raum 113. Im Zentrum der Antrittsvorlesung stehen literarische und mediale Repräsentationen des Postkolonialen im urbanen Raum in den so genannten 'neuen Metropolen' wie Bangalore, Bombay, Delhi, Hongkong, Johannisburg, Kapstadt oder Lagos. In ihrer Vorlesung begreift Prof. Dr. Cecile Sandten die 'neuen Metropolen' als Palimpsesträume, in denen kosmopolitische bzw. globale, gleichsam individuelle und/oder kollektive Identitätsentwürfe auf vielschichtigen Bedeutungsebenen verhandelt werden. Diese Verhandlungen gelingen bzw. misslingen wiederum in Abhängigkeit von der Wechselwirksamkeit performativer und narrativer (Re-)Inszenierungen kolonialer Geschichte(n) und deren postkolonialen Transformationen und Dekonstruktionen. Vor dem Hintergrund urbaner Eigengeschichte(n) und exil-urbaner Fremdgeschichte(n), wie sie z.B. aus der Sicht von neuen Migrantinnen und Migranten oder (politischen) Flüchtlingen erzählt werden, wird dieses Phänomen anhand einer Auswahl an englischsprachigen literarischen und medialen Texten analysiert. Untersucht werden dabei die ungleichen Machtverhältnisse, die im postkolonialen (Stadt)Raum vorherrschen, als auch die vielfältigen Repräsentationen der metropolitanen Unterwelt auch im Sinne des 'Liminalraums', wie sich dieser im Zusammenhang mit z.B. illegalen Migrantinnen und Migranten, Slum-Bewohnern, Kriminellen und in Bezug auf korrupte Regierungen darstellt. Weiterhin soll durch die verschiedenen literarischen und medialen Protagonisten auch das benjaminsche Konzept des "Flaneurs" – in seiner Neuformierung hin zum 'postkolonialen Flaneur' – betrachtet werden.

"Bombay is the future of urban civilization on the planet. God help us" (Suketu Mehta) Mit dieser Prophezeiung verweist Suketu Mehta in seiner diasporischen Reisereportage Maximum City: Bombay Lost and Found (2004) nicht nur auf die wachsende ökonomische Bedeutung der Millionen-Metropole Bombays, sondern thematisiert auch die 'degenerierten' Lebensformen außerhalb oder 'unterhalb' des stolzen monumentalen Raumes der wohlhabendsten postkolonialen 'neuen' Metropole. In ihrer Antrittsvorlesung am 28.04.2010 eruiert und verwendet Prof. Dr. Cecile Sandten, Inhaberin der Professur für Anglistische Literaturwissenschaft, die Begriffe "Metroglorification", "Diffuse Urbanism", das Postkoloniale oder den Palimpsestraum mit Bezg auf die so genannten "neuen" Metropolen. Die Veranstaltung beginnt um 19 Uhr im Hörsaalgebäude an der Reichenhainer Straße 90, Raum 113. Im Zentrum der Antrittsvorlesung stehen literarische und mediale Repräsentationen des Postkolonialen im urbanen Raum in den so genannten 'neuen Metropolen' wie Bangalore, Bombay, Delhi, Hongkong, Johannisburg, Kapstadt oder Lagos. In ihrer Vorlesung begreift Prof. Dr. Cecile Sandten die 'neuen Metropolen' als Palimpsesträume, in denen kosmopolitische bzw. globale, gleichsam individuelle und/oder kollektive Identitätsentwürfe auf vielschichtigen Bedeutungsebenen verhandelt werden. Diese Verhandlungen gelingen bzw. misslingen wiederum in Abhängigkeit von der Wechselwirksamkeit performativer und narrativer (Re-)Inszenierungen kolonialer Geschichte(n) und deren postkolonialen Transformationen und Dekonstruktionen. Vor dem Hintergrund urbaner Eigengeschichte(n) und exil-urbaner Fremdgeschichte(n), wie sie z.B. aus der Sicht von neuen Migrantinnen und Migranten oder (politischen) Flüchtlingen erzählt werden, wird dieses Phänomen anhand einer Auswahl an englischsprachigen literarischen und medialen Texten analysiert. Untersucht werden dabei die ungleichen Machtverhältnisse, die im postkolonialen (Stadt)Raum vorherrschen, als auch die vielfältigen Repräsentationen der metropolitanen Unterwelt auch im Sinne des 'Liminalraums', wie sich dieser im Zusammenhang mit z.B. illegalen Migrantinnen und Migranten, Slum-Bewohnern, Kriminellen und in Bezug auf korrupte Regierungen darstellt. Weiterhin soll durch die verschiedenen literarischen und medialen Protagonisten auch das benjaminsche Konzept des "Flaneurs" – in seiner Neuformierung hin zum 'postkolonialen Flaneur' – betrachtet werden.

Proefschrift--Utrecht--Rijksuniversiteit, 1998. / Bibliogr. p. 345-359. Résumé en anglais.