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The main aim of the present study is to undertake an examination of the discourses regarding lesbianism as produced by a group of black South African lesbians.

Within the social sciences, the extensive literature on homosexuality as a socio-cultural construct and on ‘queer’ identities and experiences generally focuses on Western European or Anglo-American societies. Sexuality and homosexuality remain relatively unexplored fields of enquiry within Russian studies, even if it is usually acknowledged that the complex transformations undergone by Russian society since the fall of the communist system have deeply affected sexual practices and attitudes to sex and sexuality. This thesis addresses a gap in the literature by exploring how ‘lesbian’ identities, broadly understood as encompassing the whole spectrum of LBT (lesbian, bisexual, transgender/transsexual) women’s sexualities, are (re)constructed and (re)negotiated in contemporary Russia. It draws on data generated through participant observation, ethnographic interviews with sixty-one queer-identified women, and expert interviews with activists in local community initiatives; ethnographic data is framed within a broader analysis of discourses on lesbianism in popular culture and the media. The thesis critically assesses the centrality of the ‘East/West’ binary in the existing literature on Russian sexualities. Rather than imposing Western-centric categories of identity, it explores women’s own identifications and the meanings they attach to them, framing them within shifting discourses on sexuality, gender and morality across the Soviet and post-Soviet period. The thesis also looks at how sexual identities are performed, negotiated and expressed across everyday contexts such as the home, the workplace, and the street. It interrogates women’s strategies of identity negotiation, highlighting the constraining effects of heteronormative and gendered notions of respectability, but also foregrounding the importance of individual agency. The thesis also maps ‘lesbian/queer’ space in the different urban settings of Moscow and provincial Ul’ianovsk. It explores how ‘lesbian/queer’ space is collectively carved out of the city landscape, while also examining the cultural practices and patterns of socialising attached to specific ‘lesbian’ settings; it also highlights the role of ‘lesbian/queer’ space in validating and performatively producing shared notions of non-heteronormative sexual identities.

This thesis attempts to develop the insights of recent work on identity that has been influenced by poststructuralist theory, and in particular 'queer theory', through an empirical study of the social construction of lesbian genders. I examine sociological work on sexuality, queer theory and feminist work on butch/femme. Lesbian identities are constructed at the intersection of specific discourses, structures and conscious agency. There is a lack of sociological element in queer theory but I am interested in the potential for developing this despite the epistemological difficulties it raises. Queer theory has enabled a radically different way of theorising butch/femme as transgressive queer practice with the potential to reveal the constructed and contingent nature of all gender. The study has involved semi-structured interviews with 31 women who have various degrees of identification with either 'butch' or 'femme'. I identify particular 'interpretative repertoires' in identity narratives and examine the ways in which these are socially located. These findings are used to contest the assertion that community understandings of identities differ radically from the constructionism that is the dominant theoretical paradigm. I outline the construction of specific contemporary butch and femme subject positions and the ways in which these are discursively located in relation to heteronormative discourses. Queer theory offers a way of understanding butch and femme as specific lesbian genders and I argue that the relationship between butch/femme and heterosexuality should be seen as interdependent rather than imitative. The ways in which dominant beauty discourses are negotiated and the possibility of constructing a specifically lesbian aesthetic is examined. I argue that lesbian genders can be subversive of the 'heterosexual imaginary' but that this is context dependent

It has only been in recent years that eating disorder researchers have begun focusing on sexual orientation as a variable that may affect prevalence rates. Heeding the call for studies that extend beyond identification of fixed eating disorder risk factors (e.g., gender), this study was designed to explore factors that contribute to the development of disordered eating among lesbians. In this study, a hypothesized Lesbian Model of Disordered Eating was tested using structural equation modeling. Lesbian Sexual Identity and Social Supports were hypothesized to positively influence Psychological Health. In addition, Internalization of U.S. Societal Norms of beauty and attractiveness was hypothesized to negatively affect Psychological Health. Psychological Health, in turn, was hypothesized to negatively influence Body Image Concerns. Body Image Concerns was then hypothesized to positively affect Disordered Eating. The fit of the model was evaluated and one of the hypothesized pathways, Internalization of Norms was moved to directly predict Body Image Concerns. After adjusting the model, the model accounted for 54% of the variance in disordered eating. Most notably, the results highlight the potential affects of adopting a positive lesbian identity on disordered eating and underscore the importance of including sexual identity as a demographic variable in studies of body image and disordered eating. Implications for counseling and directions for future research are discussed.

This study investigates the relationship between an individual's attitude toward gay men and lesbians and their identity development. The sample included 440 undergraduates from a university in the northeast Texas area. Many, if not all, of the factors that are associated with negative attitudes toward gays and lesbians (i.e., restrictive gender-role attitudes, high levels of authoritarianism, perceptions of negative attitudes toward homosexuals within their peer group, little or no contact with homosexuals, and conservative religious ideologies) have a logical relation to identity development. Furthermore, the various functions that attitudes toward gays and lesbians can serve (e.g., value-expression, group membership) were hypothesized to be especially attractive for persons in specific identity statuses. Thus, the case was made that identity development may be a valuable framework in which to understand attitudes toward gays and lesbians. In the current study, attitudes toward gays and lesbians were related to identity development, though the relationship is complex. When comparing persons who were higher and lower on absolutism, attitude toward gays and lesbians were most similar in achieved identity groups, while those who were foreclosed were the most disparate. In the interaction between identity, absolutism and gender role stereotyping, some groups utilized their attitude to express values more than other groups. Clinical implications as well as limitations of the study are discussed.

M.A. / This study posits that although the South African government has shown an unprecedented commitment to acknowledging and upholding the human rights of lesbians and gay men, negative attitudes exist towards lesbians and gay men in university communities. A survey of 880 heterosexual students (356 men and 524 women) in a university community was conducted using the Attitudes Towards Lesbian and Gay Male Scale (ATLG). The results indicate that heterosexual students have negative attitudes towards lesbians and gay men, that religiosity has an influence on attitudes, that contact with lesbians or gay men reduces negative attitudes, and no differences exist between race groups with regards to attitudes towards lesbians and gay men. Furthermore, South African students at the University of Johannesburg have different attitudes towards lesbians and gay men compared to students at a university in the United States of America. South African heterosexual male students at the University of Johannesburg have more negative attitudes towards lesbians and gay men than students than heterosexual male students at a university in America, whilst South African heterosexual female students have more positive attitudes towards lesbians and gay men than their American counterparts. The results are discussed against the background of previous studies, and suggestions for future research are made. / Prof. G.P. de Bruin Dr. I. van der Merwe