Orientador: José Alves de Freitas Neto / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-20T14:36:09Z (GMT). No. of bitstreams: 1 Vieira_FelipedePaulaGois_M.pdf: 1337919 bytes, checksum: 415ed55304105db092b286b8dd345f94 (MD5) Previous issue date: 2012 / Resumo: O presente texto de dissertação analisa os limites do Real Maravilhoso como conceito e discurso estético-político de representação da América Latina. A intenção é buscar nos debates entre os principais expoentes da chamada nova narrativa hispano-americana reflexões sobre a identidade do continente. Essa literatura iniciada nos anos de 1950 e continuada nas décadas seguintes é responsável por fomentar uma ideia de unidade latino-americana, criando um pastiche sobre aquilo que seria a América. Como salienta grande parte dos estudiosos do tema, a narrativa desse período, de maneira consciente, tentou realizar a busca de um centro do espaço americano e começou propensa a dar uma versão típica da nossa realidade: a América como espaço do maravilhoso. Divergindo dessa representação, na década de 1990 tem início o movimento McOndo, criado pelos escritores chilenos Alberto Fuguet e Sergio Gómez, para definir uma geração de novos escritores latino-americanos cuja principal característica era rechaçar o aspecto mágico que passou a ser o ?selo? dos autores do Real Maravilhoso. Analisar os limites e as implicações políticas desses discursos, assim como as formas através das quais os intelectuais da década de 1960 e 1990 representaram a América Latina, é o principal objetivo do trabalho / Abstract: This dissertation explores the limits of the Real Maravilhoso as a concept and an esthetic-political speech of Latin America representation. The purpose of it is looking for reflections about the continent identity through discussions among the main exponents of the new Spanish American narrative. This literature that was introduced in the 1950s and has been proceeded in the following decades is responsible for promoting a concept of Latin-America unity, creating a common sense of what would be America. As emphasized by many literary critics and historians, the narrative of this period, in a conscious way, tried to achieve the search of a center of an American space and began tending to give a typical version of our reality: America as a place of wonder. Diverging from this representation, in the 1990s the movement McOndo has begun, created by chilean writers Alberto Fuguet and Sergio Gómez, to define a generation of new Latin American writers whose main feature was to reject the magical aspect that became the "seal" of the Real Maravilhoso's authors. Analyze the limits and political implications of these speeches, as well as the intellectuals of the 1960s and 1990s represented Latin American, is the main objective of this study / Mestrado / Historia Cultural / Mestre em História

Doctorat en sciences sociales, politiques et économiques / info:eu-repo/semantics/nonPublished

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This dissertation focuses on dominant contemporary depictions of women in order to investigate the related processes of producing and policing physical attractiveness and privilege in mainstream cultural productions. I examine how certain US Latina, Colombian, and Dominican female portrayals fit definite paradigms of ideal beauty and contribute to patterns of power within magazines, films and television, music, and literary novels. I explore the ways in which the majority of dominant representations in all three countries favor specific beauty ideals linked with an Anglo or Northern European archetype, thus limiting the acceptable model and excluding a great part of the racially mixed female population which fails to match this criterion. By studying the relationship between body image and messages that inspire anxiety for those women who fall outside of ideal beauty patterns, my analysis bridges sociological and anthropological studies within literary theories and visual culture and contributes to new perspectives on Latinidad and Tropicalism by including a trans-nationalistic approach. While much work has been done on the connection between the body and identity within the United States, scholarship within this area has been more limited within Hispanic literature and Latin American popular culture in terms of the role of power structures. While one perception of beauty is that it is merely physical, in reality racial classification and the recognition of “legitimate” beauty have tangible impacts on social matters such as access to employment, marriageability, perceptions of education, civilization, decency, and purity.

This thesis is an analytical case study of three music videos, "Pa'l Norte" by Calle 13, "Sueño Americano" by Los Rakas, and "Ice El Hielo" by La Santa Cecilia. It explores the visual and lyric narratives of these works and their role in critiquing anti-immigration rhetoric towards Latino immigrants in the United States in a post-9/11 context. Through critical analysis, this thesis argues that their work is vital in dismantling the dehumanizing and criminalizing language prevalent in legal and popular discourse, as well as challenging the manifestations of everyday "illegality."

Europoje prasidėję regioninės integracijos procesai palaipsniui apėmė daugelį pasaulio regionų. Sustiprėję savo viduje, pastarieji ėmė vis intensyviau sąveikauti tarpusavyje, tokiu būdu tarpregioninius santykius įtvirtindami kaip integralią užsienio politikos dalį. Išaugus Lotynų Amerikos politinei ir ekonominei reikšmei, ES suaktyvino savo vykdomą užsienio politiką šio regiono atžvilgiu. Tačiau išryškėję valstybių narių interesų skirtumai padidino atotrūkį tarp oficialios ES retorikos ir konkrečių praktinės politikos veiksmų. Toks Lotynų Amerikai teikiamo dėmesio netolygumas, paskatino kitus didžiuosius tarptautinės sistemos veikėjus iš naujo susidomėti šio regiono valstybėmis. / European regional integration processes have gradually covered most of the world regions. First of all, regions were strengthened internally and after that they began increasingly interact with each other, thus consolidating interregional relations as an integral part of their foreign policy. European Union decided to activate foreign policy actions in Latin America due to its growing economical and political significance. However, EU member’s different interests have increased the gap between the official statements of EU and concrete practical policies. Such inequality of attention to Latin America led other great players of the international system to renew their interest in the region.

In March 1985 Mikhail Gorbachev became General Secretary of the Communist Party of the Soviet Union (CPSU). By 1985 relations between the Soviet Union and Cuba had been in existence for over 25 years and were extremely close in both ideological and trade terms. Soon after coming to power, Gorbachev implemented the policies of perestroika and glasnost while Fidel Castro introduced the campaign for rectification of errors in Cuba. There were great differences in these campaigns since the Cuban one was much more ideologically driven than its Soviet counterparts. This study is an examination of the period from March 1985 to the end of 1991. This is done in three broad areas: official Soviet policy towards Cuba; the unofficial Soviet policy towards Cuba (an examination of academics and social/political commentators work on Cuba) and the Cuban perception and reaction to the events in the Soviet Union. This study also attempts to establish whether a rethinking, with the benefit of hindsight, has taken place in the years since 1991. In 1985 official and unofficial Soviet policy towards Cuba were identical but as the Gorbachev period continued this began to change. Official policy began to become contradictory in style since Moscow started "veiled" attacks against aspects of its relationship with Cuba while at the same time still defended the island in the face of continuing US hostility. Moscow also stated that the differences in Soviet and Cuban policies were because each campaign was designed for conditions specific to each country but that both had the same goal: the improvement of socialism. Although official policy became more outspoken, at no point during the Gorbachev era did it call for the termination of relations with Cuba. Unofficial Soviet policy started to change as the effects of glasnost permeated Soviet society. This became noticeable from 1987 onwards and reached the point that an open debate on the relationship was taking place. By 1991 unofficial policy was vastly different from the official Soviet line towards Cuba. The Cuban government also stated that the programmes were for situations specific to each country but that both had the same goal, that being the improvement of socialism. The unofficial Cuban line mirrored the official one but by 1990 this started to change as it started to criticise Soviet policies. In 1991 the Cuban government also started to do this. Due to the difficult situation in the socialist world the Cuban government from 1989 had been trying to increase its hard currency markets. A general re-thinking with the benefit of hindsight has not taken place on either side but an examination of participants' memoirs is still a valuable study to conduct. Although it offers very little new evidence for this period it does, however, give more credence to the events that took place between March 1985 and December 1991.

This thesis will address the impact of political and economic forces on the equitable access to fresh water in Ecuador. Demographic factors such as the rural-to-urban migration and the political and economic forces have strongly influenced the debate over the privatization of the provision of potable water and sanitation services. Within the context of Ecuador, two different approaches by the largest cities, Quito and Guayaquil, are analyzed; in Guayaquil, the services were privatized, while in Quito, the public utility was corporatized, remaining under public control. It concludes arguing that in the face of political instability and a lack of regulatory enforcement, neither public nor private provision adequately supplies marginalized communities with water and sanitation services. Watershed management is therefore crucial to maintaining a sound city water-management plan. Its flexibility and openness to innovative alliances between various stakeholders creates great potential for this approach.

This thesis is divided in two main parts. The first part compares and contrasts early experiments with non-slave labour in Cuba and Sao Paulo. The second part considers projects for the gradual abolition of slavery and the transition to free labour. The objective is to examine how Cuban and Brazilian planters solved the problem of labour supply triggered by a rapid growth of plantation exports during the nineteenth century. At this time sugar and coffee plantations came to characterize economic development in the two areas. Continued expansion was threatened by international pressures to end the trans- Atlantic slave trade. Challenged by international demands to terminate the "African trade" Cuba and Brazil sought to solve the labour problem by means of immigration. From the mid-century until the end of slavery in the 1880s, planters would experiment with several labour systems, involving a variety of labour relations. Besides slaves, Europeans, Chinese, Mexican Indians, Canary Islanders, and free domestic workers (white and coloured) would be employed on the plantations. Substituting "free" labour for slave labour was not simply a matter of labour supply. For Cuba there was the question of the relationship with Spain and its consequences for the defense of slavery and the impact on immigration. For Brazil there was the question of forging a national identity. What would be the place of slaves, freedmen and immigrants in the new nation. In both regions these considerations had a racial dimension. Also planters were anxious to secure a cheap disciplined workforce. What labour system would best meet these requirements? As this thesis demonstrates this was a time of experimentation. From the first, in Brazil alternative supplies of labour were regarded as a means of transition to free labour. In Cuba new supplies of workers were viewed as complementing slavery. But the first experiments with non-slave labour affected the processes of the abolition of slavery and the transition to free labour while the meaning of "free labour” and “transition” also changed over time.

As tourism expands across the globe, tourists seek “undeveloped” areas to explore. This influx of visitors has lasting impacts on the natural environment and the socio-economic structures of host communities. Ecotourism has the potential to positively implement tourism that values the natural environment and its’ people. I argue that ecotourism initiatives led by outside agents prioritize natural environment over the indigenous peoples who have lived on the lands for centuries. Indigenous-led tourism inherently is ecotourism, and in Aymara culture ties to Pachamama and their way of live are more sustainable than green tourists traveling to their communities. This thesis draws on the recognized need for local communities to lead tourism initiatives, and examines the difference in outside involvement. An analysis of Isla de la Luna (Coati) and Isla del Sol (Challapampa) in Lake Titicaca, I argue that autonomy and respect of the Aymara people and their cultures should be prioritized as the tourism industry develops in Bolivia. Safeguarding against reproducing and increasing class divisions amongst community members is necessary to preserving sustainable cultural and communal relationships.