Thesis (M.C.S.)--Regent College, 1988. / Abstract in English. Includes bibliographical references (leaf 129).

Thesis (D. Min.)--Western Conservative Baptist Seminary, 1992. / Abstract. Includes bibliographical references (leaves 241-248).

Thesis (Th. D.)--Rijksuniversiteit te Utrecht, 1955. / Stellingen: [2 p.] laid in. Summary in French. Includes bibliographical references (p. 370-377) and index.

Thesis (PH. D.)--Columbia University, 1934. / Vita. Published also as Studies in history, economics and public law, edited by the Faculty of political science of Columbia University, no. 398. eContent provider-neutral record in process. Description based on print version record. Bibliography: p. 207-223.

Thesis (Th. D.)--Rijksuniversiteit te Utrecht, 1955. / Stellingen: [2 p.] laid in. Summary in French. Includes bibliographical references (p. 370-377) and index.

Thesis (D. Min.)--Boston University, 2002. / Abstract. Includes bibliographical references (leaves [203]-216).

Thesis (doctoral)--Universität, Basel, 2002/2003. / Includes bibliographical references (p. [305]-330).

This essay examines how pietists in Stockholm during the early 18th century built networks to develop their faith and to exchange information. At the same time, it examines which resistance strategies they used to face the strictly regulated church life that the state and the church had jointly set up.  The source material is a diary written by Sven Rosén in the years 1730–1731 in which he describes daily events in the form of books he reads, people he meets and his own struggle for faith.  The results show that the pietists met in small groups in secret worship-like gatherings where forbidden pietist literature was shared and also written off. The networks were based on trust and were both non-hierarchical and class-heterogeneous. Within the networks there were also mechanisms for exclusion where trust did not exist.

[pt] O presente trabalho analisa a construção do conceito historicismo na Alemanha - no limiar do século XVIII - a partir de sua relação com o Iluminismo e a sua constituição como uma nova weltanschauung e uma nova prática historiográfica, sobretudo nos trabalhos de Herder, Humboldt e Ranke. O estudo abarcou três características centrais do historicismo: primeiramente, a tensão entre o universal e o singular; em segundo lugar, o conflito entre a idéia de progresso e a concepção da história como um processo de amadurecimento; e, finalmente, sua relação muito próxima com o luteranismo e, em especial, com a religiosidade pietista. / [en] The standing work analyzes the building of the concept historicism in the Germany - in the border of the XVIIIth century - from its relation with the Enligthenment and its constitution as a new Weltanschauung and a new historiographical practice, above all at the works of Herder, Humboldt and Ranke. This study has comprised three central characteristics of historicism: firstly, the tension between the universal and the singular; secondly, the conflict between the idea of progress and the conception of history as a process of maturity; and, finally , its close relation with the lutheranism and, specially, with the pietist religiousity

Uppsatsen behandlar gudserfarenhet och språkbruk hos Jean-Jacques Rousseau och dess likheter med pietismen. Både Rousseau och pietismen betonade människans känslor framför förnuftet, i en för övrigt förnuftsorienterad tid. De menade att människans känslor måste tillåtas komma till uttryck i trosfrågor och när de talar om hur människan erfar Gud och det gudomliga använder de liknande ord och begrepp. Studiens syfte är således att studera dessa likheter, med fokus på Rousseaus språkbruk och bildvärld.