Denna rapport undersöker om olika gestaltningar av rumsklang ger högre gradperceptuellt realism med en visuell referens. Undersökningen baseras på denforskning inom rumsklang och perception av dessa som skett tidigare. I dessa fall utanen visuell referens. I detta fall undersöks gestaltningen som ges av konvolutionsreverb,fördröjningsnätsreverb och en kombination av dessa. För att undersöka detta skapadestre videoklipp med samma bild och samma ljudeffekter med skillnad i denreverbteknik som användes. Undersökningen skedde med semi-struktureradekvalitativa intervjuer som bestod av fyra frågor om informantens upplevelse. Detutfördes nio intervjuer med lika många informanter. Där varje informant endast fick sepå ett av videoklippen. Resultatet av intervjuerna visade att ingen gestaltning gavhögre grad perceptuell realism utan att så länge gestaltningen i sig låter bra spelar detmindre roll vilken teknik man använder. I en förlängning hade det varit intressant attutföra samma undersökning i en interaktiv kontext.

Med dagens allt mer visuellt realistiska dataspel ställs även allt högre krav på spelens ljudläggning. Detta arbete undersöker på vilket sätt helhetsintrycket av dataspel förändras beroende på realismen i ljudläggningen. Med hjälp av teorier om egenskaper hos akustiskt ljud har tre stycken filmklipp ljudlagts med så hög realism som möjligt. Samma filmklipp har sedan ljudlagts med låg realism. Försökspersoner har sedan fått se filmklippen och höra de olika ljudläggningarna och besvarat frågor angående upplevelsen av dessa filmklipp.

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This is a study of Nietzsche's thought which focuses upon his account of self-hood, his ambition to bring about a 'revaluation of all values', and the structure and strategies of his texts. The introductory chapter raises a series of questions about the relationship between representations of the self, self-transformation and the problem of truth in Nietzsche's writings. I discuss the force and implications of Nietzschean 'truthfulness'. Chapter One is an exploration of Nietzsche's account of modern subjectivity. The point I seek to establish here is that there are important continuities between asceticism and Nietzsche's own thought about the self. I also discuss Nietzsche's 'perspectivism', treating it as arising out of modem self-consciousness about the contingency of our identities, and argue that Nietzsche translates that sense of contingency into a sceptical treatment of the conditions of self-knowledge. Chapter Two examines Nietzsche's sceptical treatment of the conditions under which we claim 'knowledge' in the light of his reception of Schopenhauer's and Kant's philosophies. I discuss a reading of Nietzsche's perspectivism which suggests that it expresses an epistemic caution which nonetheless permits us to suppose that we can legitimately speak of our access to 'truths' about the empirical world. I argue that this is too narrow a view of the role played in Nietzsche's thought by the appeal to 'truth' and that we need to take account of the wider rhetorical and aesthetic context within which such appeals are made. The significance of this discussion lies in the question of how we are to characterize Nietzsche sense of our relationship to 'reality', and hence the character of his 'realism'. Chapter Three explores the poetic aspects of Nietzsche's characterization of a life which would embody the principles of a tragic vision. The relationship between art and truth in Nietzsche's thought is discussed. The concluding remarks consider the status of a text which aims to transfigure our understanding of ourselves at a fundamental level.

An increasing number of theorists are involving themselves in the historical evolution of geopolitical thought, although most are concerned only with the development of conventional western thinking' This thesis derives from the idea that it may be interesting and useful to investigate the evolution of geopolitical thought from a non- western or non-mainstream perspective. Given the current demands by the new generation of "critical" political geographers for alternative research and more viable historical perspectives on the evolution of geopolitics" ,it was intended that such an investigation would also prove to be a useful contribution to wider geopolitical knowledge and thinking. Malta was deemed to be the perfect case study from which to conduct such an investigation The thrust of the thesis can be explained in terms of three sub-aims It aims to conduct a thorough investigation into the heritage of geopolitical thought in Malta It then aims to utilize this investigation to propose a viable and thorough historical perspective on the current modes of geopolitical thinking in Malta. Third, by keeping current thinking in its historical context, it then aims instead to generate a number of insights and ideas for future geopolitical thinking in Malta. The three sub-aims introduced above are contrived to satisfy the single overriding aim of the thesis, which is; to highlight and substantiate the insights that new and alternative research into the history of geopolitical thought can bring about, not at the conventional global level of the mainstream meta-theorists but instead at the less-grandiose and more practicable levels. It is in this respect that the thesis sets out to make a new and alternative contribution to wider geopolitical knowledge and thinking.

The thesis defines and examines a position ('natural anti-realism') which combines an anti-realist semantics with an evolutionary epistemology. An anti-realist semantics, by requiring that a theory of meaning be also a theory of understanding, cries out for an explicit epistemological component. In urging an evolutionary epistemology as such a component, I seek to preserve and underscore the semantic insights of the anti-realist whilst deflecting the common criticism that the anti-realist must perforce embrace some form of noxious idealism. An evolutionary epistemology, I argue, can provide a distinctive content for the belief that reality is independent of human thought without needing to claim that anything we can say or think about the world can be conceived as being true or false in full independence of our capacity to know it as such. This content is to be secured in two ways. The first is to observe that language is best understood as a tool of minds which are themselves best understood as the products of a natural process operating in an independently real world. The second is to form a non-transcendent conception of transcendent facts. The accessible evidence concerning the form of the selective process, it is argued, warrants the claim that reality may exceed its humanly accessible contours. For it warrants the claim that man is probably cognitively limited and biased in ways rooted in our peculiar, and somewhat contingent, evolutionary past. The natural anti-realist thus conceives of reality as both independent of, and potentially transcending the limits of, man's particular mental orientation. A largely realistic metaphysics may thus accompany an anti-realist semantics without the lapse into vacuity or incoherence which some commentators seem to fear.

The thesis focuses on what impact the use of idealizations has on the realism/anti-realism debate concerning the fundamental laws of physics. My aim is modest. It is not to present an argument for either the realist or the anti-realist position but rather to show where the debate stands once we have considered recent arguments by Laymon and Cartwright which have made use of the notion of idealization assumptions. My intent is to point out the difficulties of Laymon's argument for realism in the hope of showing what must be accomplished in providing a more convincing argument for realism. I will also suggest that although Laymon's proposal is problematic, it still poses a serious problem for van Fraassen's form of anti-realism, constructive empiricism.

Thesis (M.F.A.)--Rochester Institute of Technology, 1988. / Includes bibliographical references (leaf 48).

Thesis (M.A.)--University of Oregon, 2008. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 61-63). Also available online in Scholars' Bank.

Thesis (M.A.)--Carleton University, 2003. / Includes bibliographical references (p. 86-88). Also available in electronic format on the Internet.