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This thesis analyzes the impact of the political decision to broaden the scope of the Government of Canada's 3-year National Homelessness Initiative (Human Resource Development Canada, NHI, 2002) from an urban focus to one that includes smaller communities. This change provided the opportunity to study the phenomenon of homelessness and how rural responses are formed. This author postulates that this focus of attention on an almost invisible phenomenon—rural homelessness—and the accompanying community planning processes funded by the Supportive Community Partnership Initiative (SCPI) will impact local social policy development. A multi-dimensional analytical approach was adopted and considered three components: first, a policy review, a broad look at the policy agenda framework in Canada; then, a case study to illustrate implementation issues related to the National Homelessness Initiative; and, finally, a reflection on current practice in order to realize a holistic critique of public policy. The influence of socio-economic, political, and cultural factors on local planning and capacity building will be highlighted. Various models of governance were adopted across the country and guided the collaborative processes. This thesis presents an in-depth look at the community action plans and activities of the Simcoe County Alliance to End Homelessness (SCATEH) in both the rural and urban settings of Simcoe County. The processes adopted, capacity building components identified, and outcomes over the 7 years covered by the SCPI agreement are examined. The limitations of using participatory local action planning to respond to complex issues such as homelessness are detailed along with a modified community-based policy development model recommended as a learning tool to be used by those volunteers acting as agents of change. It is widely recognized that safe, affordable social housing is a fundamental need, and one that is extremely difficult to meet. The contribution this research makes is to reveal how effective government-community partnerships can be in a rural setting.

Ethnocultural minority immigrant students carry diverse histories, perspectives, and experiences, which can serve as resources for critical reflection and discussion about social conflicts. Inclusion of diverse students’ identities in the curriculum requires acknowledgement and open discussion of diversity and conflictual issues. In democratic peacebuilding education, diverse students are encouraged to express divergent points of view in open, inclusive dialogue. This ethnographic study with a critical perspective examined how three teachers in urban public elementary school classrooms with ethnocultural minority first- and second-generation immigrant students (aged 9 to 13) implemented different kinds of curriculum content and pedagogy, and how those pedagogies facilitated or impeded inclusive democratic experiences for various students. In these classrooms, peers and teachers shared similar and different cultural backgrounds and migration histories. Data included 110 classroom observations of three teachers and 75 ethnocultural minority students, six interviews with three teachers, 29 group interviews with 53 students, document analysis of ungraded student work and teachers’ planning materials, and a personal journal. Results showed how diverse students experienced and responded to implemented curriculum: when content was explicitly linked to students’ identities and experiences, opportunities for democratic peacebuilding inclusion increased. Dialogic pedagogical processes that encouraged cooperation among students strengthened the class community and invited constructive conflict education. The implicit and explicit curriculum implemented in these three diverse classrooms also shaped how students interpreted democracy in the context of multiculturalism in Canada. Teaching students as though they were all the same, and teaching curriculum content as if it were neutral and uncontestable, did not create equitable social relations. Explicit attention to conflict provided opportunities to uncover the hidden curriculum and to acknowledge structures of power and domination, creating space for development of critical consciousness. Thus culturally relevant curricula and democratic learning opportunities encouraged social and academic engagement and resulted in the inclusion of a wider range of diverse students’ voices.

Elderly patients in the Emergency Department (ED) receive a different level of care than younger patients. The ED disproportionately deploys resources to serve the needs of the younger patient population, a decision that appears to be mediated by the acuity of the patient’s condition as defined by the institution. This study will seek to examine the institutional work processes by which this disparity in care is created. By looking at the needs of the elderly as ED patients and based on what they identify as important to them, this ethnographic study will examine the work organization of the nurses, physicians, and administrators in the ED. The goal of the research is, through the examination of the organization of work and the texts that mediate it, to explain the ruling relations through which elderly patients are subjugated as patients in the ED.

Contributing to the literature on the Muslim experience post-9/11, the purpose of this study was to engage with a group that is often talked about, but not with: Muslim youth. Using an integrative anti-racist and anti-colonial approach with an emphasis on a spiritual way of knowing, this study gives voice to young Muslim activists in Toronto who have made the choice to “do something”. The study aims to understand what motivates these young activists, particularly in the context of post-9/11 Islamophobia, with the goal being to challenge stereotypical perceptions of Muslims, while contributing to the body of knowledge that aims to disrupt dominant notions of what “Canadian” identity is. The following analysis helps answer this question, which includes the role of spirituality, the attachment to Canadian identity and the desire to educate. Key challenges and what these youth prescribe for Canada’s future are also discussed.

Elderly patients in the Emergency Department (ED) receive a different level of care than younger patients. The ED disproportionately deploys resources to serve the needs of the younger patient population, a decision that appears to be mediated by the acuity of the patient’s condition as defined by the institution. This study will seek to examine the institutional work processes by which this disparity in care is created. By looking at the needs of the elderly as ED patients and based on what they identify as important to them, this ethnographic study will examine the work organization of the nurses, physicians, and administrators in the ED. The goal of the research is, through the examination of the organization of work and the texts that mediate it, to explain the ruling relations through which elderly patients are subjugated as patients in the ED.

Contributing to the literature on the Muslim experience post-9/11, the purpose of this study was to engage with a group that is often talked about, but not with: Muslim youth. Using an integrative anti-racist and anti-colonial approach with an emphasis on a spiritual way of knowing, this study gives voice to young Muslim activists in Toronto who have made the choice to “do something”. The study aims to understand what motivates these young activists, particularly in the context of post-9/11 Islamophobia, with the goal being to challenge stereotypical perceptions of Muslims, while contributing to the body of knowledge that aims to disrupt dominant notions of what “Canadian” identity is. The following analysis helps answer this question, which includes the role of spirituality, the attachment to Canadian identity and the desire to educate. Key challenges and what these youth prescribe for Canada’s future are also discussed.

This thesis analyzes the impact of the political decision to broaden the scope of the Government of Canada's 3-year National Homelessness Initiative (Human Resource Development Canada, NHI, 2002) from an urban focus to one that includes smaller communities. This change provided the opportunity to study the phenomenon of homelessness and how rural responses are formed. This author postulates that this focus of attention on an almost invisible phenomenon—rural homelessness—and the accompanying community planning processes funded by the Supportive Community Partnership Initiative (SCPI) will impact local social policy development. A multi-dimensional analytical approach was adopted and considered three components: first, a policy review, a broad look at the policy agenda framework in Canada; then, a case study to illustrate implementation issues related to the National Homelessness Initiative; and, finally, a reflection on current practice in order to realize a holistic critique of public policy. The influence of socio-economic, political, and cultural factors on local planning and capacity building will be highlighted. Various models of governance were adopted across the country and guided the collaborative processes. This thesis presents an in-depth look at the community action plans and activities of the Simcoe County Alliance to End Homelessness (SCATEH) in both the rural and urban settings of Simcoe County. The processes adopted, capacity building components identified, and outcomes over the 7 years covered by the SCPI agreement are examined. The limitations of using participatory local action planning to respond to complex issues such as homelessness are detailed along with a modified community-based policy development model recommended as a learning tool to be used by those volunteers acting as agents of change. It is widely recognized that safe, affordable social housing is a fundamental need, and one that is extremely difficult to meet. The contribution this research makes is to reveal how effective government-community partnerships can be in a rural setting.

Contributing to the literature on the Muslim experience post-9/11, the purpose of this study was to engage with a group that is often talked about, but not with: Muslim youth. Using an integrative anti-racist and anti-colonial approach with an emphasis on a spiritual way of knowing, this study gives voice to young Muslim activists in Toronto who have made the choice to “do something”. The study aims to understand what motivates these young activists, particularly in the context of post-9/11 Islamophobia, with the goal being to challenge stereotypical perceptions of Muslims, while contributing to the body of knowledge that aims to disrupt dominant notions of what “Canadian” identity is. The following analysis helps answer this question, which includes the role of spirituality, the attachment to Canadian identity and the desire to educate. Key challenges and what these youth prescribe for Canada’s future are also discussed.

Cette recherche a pour objectif de mieux explorer la problématique de l’intégration sociale et scolaire des jeunes immigrants, en nous penchant spécifiquement sur le vécu d'adolescents iraniens récemment arrivés au Québec. Nous tentons, entre autres, d’identifier les conflits de valeurs entre les parents et les adolescents d’une part, et de cerner les stratégies identitaires de ces adolescents face à ces conflits, d’autre part. Enfin, elle essaie de comprendre la perception des parents de ces adolescents envers ces enjeux. Dans cette étude, l’intégration sociale est principalement abordée sous l’angle des stratégies d’acculturation par le biais d’entrevues qualitatives auprès de quatorze jeunes de 13 à 18 ans ainsi que leurs parents (neuf). L’analyse des données démontre que ces jeunes ont un discours positif sur leur intégration scolaire et sociale. Le vécu familial et leurs choix de vie sont influencés essentiellement par leur milieu familial. L’influence de leurs amis – en général d’origine diversifiée – se limite à l’utilisation de leur temps libre. Ils croient aux valeurs traditionnelles iraniennes, tout en essayant d’être indépendants, libres et d’adopter un style de vie influencé par la société d’accueil qui peut conduire à des conflits potentiels avec leurs parents. Lorsque cela est le cas, les principales stratégies identitaires de ces jeunes sont celles de la cohérence complexe ou de la cohérence par modération des conflits de codes de vie. Par ailleurs, nous avons noté que le développement chez ces jeunes d’un sentiment d’appartenance à leur pays d’accueil repose principalement sur leur scolarisation. En résumé, nous pouvons constater que les jeunes d'origine iranienne, récemment arrivés au Québec, s’adaptent relativement facilement à leur nouvel environnement de vie tout en conservant leur attachement à leur culture d’origine. Ceci nous permet de conclure que leur processus d’intégration correspond peu à l’aliénation des jeunes musulmans maintes fois décrite dans la littérature internationale et nationale. Mots-clés : Intégration sociale et scolaire, conflits de valeurs, stratégies identitaires, adolescents, immigrants iraniens. / This exploratory research aims to study academic and social integration of teenagers of Iranian origin recently arrived in Québec. It attempts to identify conflicts of values between parents and these teenagers and to discover identity strategies of these teenagers vis-a-vis these conflicts. It also tries to identify the strategies used by these teenagers to attain social and academic integration in school. Moreover, we try to understand the perception of the parents of these teenagers towards these issues. In this study, social integration is mainly approached with respect to strategies of acculturation by conducting qualitative interviews with fourteen adolescents ages 13-18 and their parents (nine). The analysis of gathered data shows that these young people adapt easily to their new environment while preserving their attachment to their culture of origin. Their life choices are influenced essentially by their family environment. The influence of their friends, generally from diverse origins, mainly affects their leisure and use of free time activities. They believe in the Iranian traditional values while trying to be independent and free with a modern lifestyle, which can lead to potential conflicts with their parents. The preferred identity strategies of these teenagers are primarily those of complex coherence or coherence by moderation of the conflicts of codes. These young people have a positive opinion about their studies and do not seem to feel any conflict in their academic environment. In short, we can state that Iranian youth, recently arrived in Quebec, adapts relatively easily to their new living environment while conserving their attachment to their culture of origin. This enables us to conclude that their process of integration has little similarities with the alienation of Moslem youth often mentioned and described in the international and national literature. Keywords: Social and academic integrations, value conflict, identity strategies, adolescents, Iranian immigrants.