Actually the Punitive Expedition did not make much of a change in the relations between

In a review of literature, it is clear that the significance of Martin Buber’s philosophy of dialogue, or I-Thou philosophy, has been recognized by scholars in related disciplines. It also appears that no in-depth study has been done to discover the significance of Martin Buber’s I-Thou philosophy for communication theory. In order to determine this significance the author proposes to: (1) Examine the efforts of communication scholars as they have attempted to establish the significance of Martin Bubder’s I-Thou philosophy for communication theory.; (2) Present an analysis of Martin Buber’s concept of relation.; (3) Present an analysis of Martin buber’s concept of dialogue.; and (4) Propose a definition of interpersonal communication based upon Martin Buber’s I-Thou philosophy of dialogical relation. Communication scholars are greatly hindered in their research of the I-Thou philosophy by the limited scholarship that has been done on Buber’s writings. To this point in time, research continues without an in-depth guide to the relationship of this philosophy to communication theory.

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The Mormon Church has for years been given credit by historians for the settlement of Carson Valley. Prior to 1854 the LDS Church actually had no connection with that valley except that it was part of the Utah Territory, which the Church controlled. When political dissension against the Mormons developed in Carson Valley, Brigham Young decided to organize the area into a county in 1854. The following year he sent Orson Hyde and other officials there to organize the county government. Within a year Hyde so influenced Young that he agreed to send 250 colonists to Carson Valley in order to bring that area under the control of the Mormon Church. During the next eighteen months the colony failed to live up to its several objectives. When the Utah War broke out the Mormon leaders decided to abandon the colonial effort and instructed the missionaries to return to Salt Lake City. This hardship Hyde and Young could have spared the Saints had they foreseen the difficulties of establishing the colony in the midst of non-Mormons, an experience the Church had previously undergone in the East.

La presente tesis tiene como objeto de estudio las tensiones entre la represión sexual, psicológica y afectiva, y la muerte real o simbólica en la narrativa amorosa de Horacio Quiroga (Salto, Uruguay 1878 – Buenos Aires, Argentina 1937). Sostenemos que estas tensiones responden a dos aspectos determinantes: el primero, un contexto histórico, cultural, político y literario que determinó a la sociedad como una suerte de máquina en la que cada persona debía representar de manera integral a un actor social, al cual le correspondía un rol que cumplir, y donde a su vez había conductas vinculadas a actores sobrantes que debían ser eliminados. El segundo aspecto, a factores biográficos. Sostenemos que la narrativa de Quiroga reproduce acciones y eventos vinculados muy estrechamente a su propia experiencia vital y que las corrientes ideológicas y literarias a las que la voz narrativa se circunscribe o proyecta –el modernismo, romanticismo, cientificismo, psicoanálisis, etc…- son vehículos que le permiten expresar e una sensibilidad particular frente l a la muerte, caracterizada por una actitud trágica, reactiva e incluso virulenta ante la vida.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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