Esta dissertação teve por objeto delinear alguns fatores relativos ao processo de emergência da leitura dos trabalhos do linguista e antropólogo norte-americano Edward Sapir (1884-1939) como um dos proponentes de um conjunto de afirmações acerca da natureza das línguas naturais, agrupadas sob o rótulo relativismo linguístico, cujo debate recebeu bastante atenção dos antropólogos linguistas estadunidenses, na primeira metade do século XX. Costuma-se afirmar que o relativismo linguístico seja uma hipótese, que alega que a língua pode moldar a percepção da realidade, o pensamento ou a cultura. Visto o nome de Sapir estar associado ao de Whorf, como o rótulo hipótese Sapir-Whorf indica, e que este rótulo tem sido bastante utilizado atualmente para se referir ao relativismo linguístico, efetuou-se o rastreamento de alguns conceitos fundamentais nesta discussão, dentro do quadro teórico proposto por Sapir, tal como suas concepções acerca da língua, da cultura e do pensamento, com vistas a avaliar a procedência de sua recepção como um relativista. Havido sido este trabalho conduzido sob a metodologia da Historiografia Linguística, buscamos também resgatar os fatores contextuais nos quais tais proposições teóricas emanaram. Por fim, propomos a discussão da configuração do termo relativismo no horizonte teórico do autor, visando fornecer uma perspectiva de leitura diferente da proposta, atualmente, por inúmeros manuais de História da Linguística. / This dissertation had as its objective to outline some factors related to the emergence process of reading the American anthropologist and linguist Edward Sapirs (1884- 1939) papers as one of the proponents of a set of assertions about the nature of natural languages, grouped under the label linguistic relativity, whose debate received much attention from American linguistic anthropologists, during the first half of the twentieth century. It is often said that the linguistic relativity is a hypothesis, which argues that language can shape the perception of reality, thought or culture. Since Sapirs name has been associated with Whorfs, as the label Sapir-Whorf hypothesis indicates, a term widely used today to refer to linguistic relativity, we carried out tracking of some fundamental concepts in this discussion, within the theoretical framework proposed by Sapir, as his conceptions of language, culture and thought, in order to assess the merits of its reception as a relativist. As this research was conducted under the methodology of Linguistic Historiography, we have also sought to rescue the contextual factors in which such theoretical propositions have emanated. Finally, we propose to discuss the setting of the term relativism in the author\'s theoretical horizon, aiming to provide a reading perspective fairly different from the ones proposed currently by numerous handbooks on the History of Linguistics.

胡志偉. / 論文(博士) -- 香港中文大學硏究院歷史學部, 1995. / 參考文献 : 224-231. / Hu Zhiwei. / 簡 目 / Chapter (一） --- 導論 --- p.1 -15 / Chapter 1. --- 問題的提出 / Chapter 2. --- 課題範圍的選擇和理據 / Chapter 3. --- 諸家成¨®Ơ的回顧與檢討 / Chapter 4. --- 研究進路 / Chapter (二） --- 劉師培的生平 --- p.16-27 / Chapter (三） --- 劉師培早年政治思想的特色 --- p.28-42 / Chapter 1. --- 民族思想：排滿攘夷及民族帝國主義 / Chapter 2. --- 激烈主張 / Chapter 3. --- 民約觀念 / Chapter (四） --- 劉師培無政府思想的淵源 --- p.43-71 / Chapter I. --- 中國傳統 / Chapter 1. --- 道家思想 / Chapter 2. --- 禮運大同 / Chapter 3. --- 許行 / Chapter 4. --- 鮑敬言 / Chapter II. --- 域外思想 / Chapter 1. --- 日本社會主義運動的概況 / Chapter 2. --- 幸德秋水 / Chapter 3. --- 苦魯巴特金 / Chapter 4. --- 托爾斯泰 / Chapter (五） --- 劉師培革命理論的基礎：針對人爲不平等 --- p.72-83 / Chapter 1. --- 政府之於人民 / Chapter 2. --- 資本家之於傭工 / Chapter 3. --- 強種之於弱種 / Chapter 4. --- 男子之於女子 / Chapter (六） --- 劉師培的具體革命策略 --- p.84-104 / Chapter 1. --- 農人革命 / Chapter 2. --- 勞民革命 / Chapter 3. --- 農工聯合制 / Chapter 4. --- 弱種聯合以抗強種 / Chapter (七） --- 劉師培的無政府主義烏托邦：人類均力說 --- p.105-118 / Chapter (八） --- 《天義》與《新世紀》的比較 --- p.119-130 / Chapter (九） --- 劉師培旅日期間的實際政治活動 --- p.131-152 / Chapter 1. --- 社會主義講習會 / Chapter 2. --- 亞洲和親會 / Chapter 3. --- 農民疾苦調查會 / Chapter (十） --- 劉師培與同盟會分裂的原因：革命綱領的比較分析 --- p.153-172 / Chapter 1. --- 民族問題 / Chapter 2. --- 政制問題 / Chapter 3. --- 民生問題 / Chapter 4. --- 革命程序 / Chapter (十一） --- 〈劉師培與端方書〉的剖析 --- p.173-195 / Chapter 1. --- 是書發現的經過 / Chapter 2. --- 寫作日期的考定 / Chapter 3. --- 劉師培自述放棄革命原因的分析 / Chapter (十二） --- 劉師培後期的政治活動和思想 --- p.196-211 / Chapter 1. --- 流落四川 / Chapter 2. --- 籌安會及洪憲帝制 / Chapter 3. --- 北京大學 / Chapter (十三） --- 結論 --- p.212-223 / Chapter (十四） --- 參考書目 --- p.224-231

Esta dissertação teve por objeto delinear alguns fatores relativos ao processo de emergência da leitura dos trabalhos do linguista e antropólogo norte-americano Edward Sapir (1884-1939) como um dos proponentes de um conjunto de afirmações acerca da natureza das línguas naturais, agrupadas sob o rótulo relativismo linguístico, cujo debate recebeu bastante atenção dos antropólogos linguistas estadunidenses, na primeira metade do século XX. Costuma-se afirmar que o relativismo linguístico seja uma hipótese, que alega que a língua pode moldar a percepção da realidade, o pensamento ou a cultura. Visto o nome de Sapir estar associado ao de Whorf, como o rótulo hipótese Sapir-Whorf indica, e que este rótulo tem sido bastante utilizado atualmente para se referir ao relativismo linguístico, efetuou-se o rastreamento de alguns conceitos fundamentais nesta discussão, dentro do quadro teórico proposto por Sapir, tal como suas concepções acerca da língua, da cultura e do pensamento, com vistas a avaliar a procedência de sua recepção como um relativista. Havido sido este trabalho conduzido sob a metodologia da Historiografia Linguística, buscamos também resgatar os fatores contextuais nos quais tais proposições teóricas emanaram. Por fim, propomos a discussão da configuração do termo relativismo no horizonte teórico do autor, visando fornecer uma perspectiva de leitura diferente da proposta, atualmente, por inúmeros manuais de História da Linguística. / This dissertation had as its objective to outline some factors related to the emergence process of reading the American anthropologist and linguist Edward Sapirs (1884- 1939) papers as one of the proponents of a set of assertions about the nature of natural languages, grouped under the label linguistic relativity, whose debate received much attention from American linguistic anthropologists, during the first half of the twentieth century. It is often said that the linguistic relativity is a hypothesis, which argues that language can shape the perception of reality, thought or culture. Since Sapirs name has been associated with Whorfs, as the label Sapir-Whorf hypothesis indicates, a term widely used today to refer to linguistic relativity, we carried out tracking of some fundamental concepts in this discussion, within the theoretical framework proposed by Sapir, as his conceptions of language, culture and thought, in order to assess the merits of its reception as a relativist. As this research was conducted under the methodology of Linguistic Historiography, we have also sought to rescue the contextual factors in which such theoretical propositions have emanated. Finally, we propose to discuss the setting of the term relativism in the author\'s theoretical horizon, aiming to provide a reading perspective fairly different from the ones proposed currently by numerous handbooks on the History of Linguistics.

A adolescência configura-se como um período de transição, marcado pela instabilidade e por comportamentos que confrontam o mundo adulto, sendo a adolescência em conflito com a lei ainda mais perturbadora por desafiar a sociedade. Quando este desafio concretiza-se no descumprimento de medidas estabelecidas no âmbito jurídico para os atos infracionais, faz-se necessário compreender estes adolescentes, a fim de subsidiar intervenções preventivas que possam evitar uma possível trajetória de criminalidade na fase adulta. O presente estudo tem por objetivo investigar o funcionamento psíquico de um grupo de 30 adolescentes em conflito com a lei, em cumprimento de medida socioeducativa em meio aberto. Esses 30 adolescentes foram distribuídos em três grupos, de acordo com o nível inferior, médio e elevado de resistência ao cumprimento da medida socioeducativa. A pesquisa foi realizada junto à Vara de Infância e Juventude de uma Comarca da Grande São Paulo, com a realização de entrevistas com os adolescentes, aplicação do teste de Rorschach e leitura dos respectivos processos judiciais. Os dados de entrevista e das informações constantes dos autos foram categorizados e avaliados em termos descritivos. Os resultados do Método de Rorschach foram analisados de acordo com as referências teóricas do sistema francês da Escola de Paris, considerando-se a produção quantitativa dos três grupos separadamente e também a análise qualitativa de três sujeitos, representantes de cada um dos grupos / Adolescence is a time of transition, characterized by instability and disturbing behaviors to the adult, but juvenile delinquency can be even more challenging, since it confronts society. When this confrontation turns into a failure to comply with juvenile court dispositions, it is necessary to understand these adolescents in order to design preventive interventions that might stop a criminal path into adult life. The present study aims to investigate the psychic functioning of a group of 30 young offenders, who were given a non-custodial sentence. These adolescents were classified in 3 groups, according to the level of lawful resistance (low, medium and high).The research was conducted in one of the Greater São Paulo Juvenile Courts, and it included interviews, psychological assessment using Rorschach Test, as well as reading prosecution files. Data from interview and prosecution files were categorized and described. The Rorschach Test results were analysed according to French (Paris School) methodology. The analysis considered quantitative aspects and it covered qualitative data from three cases, one of each group

Orientador: Silvia Hunold Lara / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-25T17:28:38Z (GMT). No. of bitstreams: 1 Santos_MariaEmiliaVasconcelosdos_D.pdf: 2963653 bytes, checksum: fcafd4c3687c44519ea182ea519fc016 (MD5) Previous issue date: 2014 / Resumo: Esta tese tem por objetivo investigar as experiências sociais dos trabalhadores dos engenhos no contexto emancipacionista da década de 1880 e do imediato pós-abolição. Nosso estudo aborda as quebras e as linhas de continuidade entre a escravidão e a liberdade vivenciadas pelos senhores de engenho e os trabalhadores da cana-de-açúcar, entre eles, a população pobre e livre, principalmente, a negra e os escravos na Zona da Mata Sul de Pernambuco, notadamente, entre os anos de 1884 e 1893. Para atingir tal fim, lançamos mão de um corpus documental composto por fontes históricas diversas, como os ofícios policiais, processos judiciais, jornais, censos populacionais, memórias e cartas. No cruzamento destas fontes buscamos vislumbrar os diversos significados da Abolição, da liberdade e do trabalho para os personagens presentes nesta tese. A pesquisa evidenciou que, ao longo dos anos de 1884 a 1893, a Mata Sul pernambucana passou por transformações promovidas pelo processo das lutas pelo fim da escravidão e pela Abolição, que alterou as relações sociais e políticas na região. Neste momento de reordenação das relações sociais e de trabalho, a população negra procurou conquistar maior autonomia e dignidade expressa pelo movimento entre cidades e engenhos, impondo limites à opressão social; já os proprietários, por sua vez, viveram momentos de descontentamento com a perda das antigas prerrogativas senhoriais e criaram estratégias para controlar a mão-de-obra de ex-escravos e livres pobres. Assim, objetivamos, sobretudo, demonstrar como as experiências da escravidão e da Abolição vivenciadas pelos trabalhadores do açúcar, de variadas maneiras, influenciaram nas complexas relações de trabalho, nas alianças e negociações estabelecidas no cotidiano e nos modos de reivindicar direitos no pós-abolição / Abstract: This thesis aims to investigate the social experiences of the mills' workers in the emancipationist context of the 1880s and the immediate post-abolition. Our study discusses the breaks and lines of continuity between slavery and freedom experienced by the Lord of sugar mill and the workers of sugar cane. Among them, the poor and free population, mainly the black people and the slaves at the South Zona da Mata of the State of Pernambuco, especially between the years 1884 and 1893. To achieve this end, we make use a corpus consisting of several historical sources, such as police letter, lawsuits, newspapers, population census, memoirs and letters. At the intersection of these sources we intend to see the different meanings of Abolition, freedom and work for the characters presented in this thesis. The research showed that, throughout the years 1884-1893, the South Zona da Mata has undergone transformations promoted by the struggle to end slavery and Abolition, which changed the social and political relations in the region. At this time, of reordering of the social and labor relations, the black population sought to conquer greater autonomy and dignity, expressed by movement between towns and mills, imposing limits to the social oppression. Already the sugar mill owners, in turn, lived moments of discontentment with the loss of the old lordly prerogatives, and created strategies to control the manpower of former slaves and poor free. So, we aimed, above all, demonstrate how the experiences of slavery and abolition lived by the sugar workers influenced in complex working relationships, alliances and negotiations established on everyday and modes of claiming rights in post-abolition / Doutorado / Historia Social / Doutora em História

The lecture recital was given July 18, 1977. The lecture began with the performance of the Three Preludes and a discussion of these final works in relation to the composer's last period of composition which included the Sonata for Piano. After the biographical foundation was laid, the Sonata for Piano was detailed concerning form and compositional techniques. All works were performed from memory. In addition to the lecture recital, three public recitals were performed. The first solo recital, performed on August 11, 1975, consisted of works by Schubert and Liszt-Busoni. The second recital, a chamber recital, performed March 29, 1976, consisted of solo and chamber works of Messiaen. The final solo recital, performed on August 1, 1977, consisted of works by Clementi, Satie, and Rubinstein. All four programs were recorded on magnetic tape and are filed, along with the written version of the lecture recital, as part of the dissertation.

La firma del Tratado de Ancón el 20 de octubre de 1883 dio fin al conflicto bélico entre Perú y Chile en la guerra del Pacífico, pero marcó el inicio de una nueva etapa de tensión a nivel diplomático entre ambos países, la cual culminaría con la firma del Tratado de Lima en 1929. En este periodo, se redefinió el nacionalismo peruano sobre la base de los recuerdos de la guerra presentes en la memoria colectiva de la población. Además, se construyó una imagen negativa de Chile, que se convirtió en el enemigo de la nación. En la presente tesis, analizamos el antichilenismo popular y sus diversas manifestaciones entre 1884-1929 y su influencia sobre la vida cotidiana de la población chilena residente en Lima en ese período. En ese sentido, a través de la consulta y análisis de diversas fuentes que versan entre censos, códigos civiles, constituciones, prensa, obras de teatro, cancioneros, imágenes, fotografías y registros parroquiales, proponemos que a pesar de la existencia de antichilenismo en el ámbito popular, la población chilena no fue objeto de violencia física por parte de la población peruana. Chile fue percibido como enemigo a nivel de discurso y a nivel diplomático, y por ello no se concretaron ataques directos contra la población chilena. Ante ello, también analizamos los momentos de encuentro y conciliación entre peruanos y chilenos en el periodo estudiado. / Tesis

ABSTRACT THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) Jared Richard Longshore, Ph.D. The Southern Baptist Theological Seminary, 2016 Chair: Dr. Tom Nettles This dissertation argues that the duty of love to God is the central theme that shaped John Dagg’s life, doctrine, and ministry. Chapter 2 defines Dagg’s concept of the duty of love to God. This chapter serves a fundamental function in the dissertation as it identifies the precise nature of the duty of love to God. Chapter 3 surveys Dagg’s writings with a view to how the duty of love to God is expressed in each of them. Chapter 4 investigates Dagg’s doctrine of God in relationship to the duty of love to God. Chapter 5 explores Dagg’s understanding of doctrine itself. This chapter explains that it is Dagg’s emphasis on doctrine as the divine communication of the Trinity that leads to his experiential theology. Chapter 6 transitions from the doctrine of God to the doctrine of man. This chapter reveals that Dagg’s focus on the duty of love to God permeates his anthropology. Chapter 7 concerns Dagg’s soteriology. Dagg’s understanding of saving grace is shaped by his understanding of the duty of love to God. Chapter 8 brings the duty of love to bear on Dagg’s ecclesiology. This chapter examines Dagg’s understanding of the local and universal church. Chapter 9 concludes the dissertation stating its significance.

The purpose of this thesis is to set in perspective, as far as is possible, the eschatology of the Early Church. The work required for it has been undertaken in the conviction that this is a significant area of investigation. It is impossible to gain an adequate picture of Early Church life and theology, if any one facet of thought, which was important to the people of the time, is left out of consideration. It is also felt that the writers and thinkers of the early centuries stood so much closer in their thought forms to those writers who set down the words of the Scriptures, and especially of the New Testament, that what they thought is a probable indication as to how the Scriptural writers themselves thought. It also seems to be true that the Church of Jesus Christ today has little to say concerning eschatology, and when it does speak, does so with an uncertain voice. The recovery of an understanding with regard to the assumptions of hope of the Early Fathers must put Christians today in a better position to make their own assessment in the field of eschatology. The study undertaken for this thesis has presented a constant challenge to the faith and understanding of the writer. It was originally intended to take the study through to the Council of Nicaea in 325 A.D. The volume of work made this impossible, but it is believed that the conclusions reached about the development of thought up to c.250 A.D. indicates. the trend of thought up to that watershed in the Ancient Church.

The study begins with an overview of the 1948 political situation, followed by the evaluation of Truman's use of ethical appeal using criteria developed by Thonssen, Baird, and Braden. Each of their three constituents of ethical appeal--character, sagacity, and good will--is applied to four speeches. Results of the analysis establish that Truman utilized a strong ethical appeal during the campaign. Conclusions are that his use of ethical appeal probably had a significant effect on the voters of America. Regardless of the quality of his use of pathos or logos, a less capable use of ethical appeal would probably have had a fatal effect on his campaign.