Orientador: Paulo Roberto Ottoni / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-07-27T12:03:22Z (GMT). No. of bitstreams: 1 Beato_ZelinaMarciaPereira_M.pdf: 11842641 bytes, checksum: 2bf6526e27d1c27203c75f1513c41136 (MD5) Previous issue date: 2000 / Resumo: A partir da análise de uma tradução realizada por Osmyr Faria Gabbi Jr., dos manuscritos freudianos de Entwuif einer Psychologie, esta dissertação aborda a delicada relação do homem com a linguagem, especialmente se essa relação se dá no interior de um evento que coloca juntas a tradução e a psicanálise. Esta dissertação examina os recursos tradutórios dos quais Gabbi Jr. lançou mão para com eles tentar realizar o seu declarado projeto: localizar na estrutura de Entwuif as idéias filosóficas de Stuart Mill e, ao mesmo tempo, desautorizar outras leituras, que na sua opinião, contribuem para uma visão equivocada dessa obra. A partir da perspectiva descontrutivista de Jacques Derrida, que reflete sobre o caráter transformador da tradução, e das idéias de Nicholas Abraham acerca da natureza anassêmica do discurso freudiano, minha dissertação localiza na tradução de Gabbi Jr. os traços que apontam que o tradutor, em sua relação com o texto original freudiano, está sob o domínio do jogo sempre proposto pela linguagem. Diante do original, longe de poder revirar suas entranhas e arrancar-lhe a origem, o tradutor está, na verdade, sob o domínio do jogo de promessas proposto pela língua, suportando o double bind e sendo assombrado pelo discurso anassêmico de Freud. Afinal, no derradeiro limite entre a promessa e o projeto, entre o que é prometido e o que é realizado, encontra-se o tradutor e seu ofício, a quem não é dado fugir desse jogo, livrar-se dessa paixão imposta pelo double bind, esquivar-se do assombro da anassemia, senão deixar-se à deriva da promessa para no seu encalço, como em busca do sonho, realizar aquilo que acredito ser sua tarefa singular, dar sobrevida a um e a todos os textos / Abstract: Analyzing the translation of the manuscript of Entwuif einer Psychologie made by Osmyr Faria Gabbi Jr., this dissertation approaches the delicate relation between man and language, specially if this relationship takes place in the interior of such an event which draws together translation and psychoanalysis. This thesis examine the translation devices used by Gabbi Jr. when trying to fullfil his so said project: to spot the philosophical ideas of Stuart Mill in the structure of Entwuif. At the same time throught his translation, Gabbi Jr. hopes to discredit other readings that, in his opinion, contribute to a misinterpretation of such work. From the interior of Derrida's deconstruction and his reflections about the way tmaslation transforms the original, and also taking into account Nicholas Abraham's ideas about the anassemic condition of Freud's language, my work points out in Gabbi Jr.'s translation the traces that shows how the translator deals with Freud's originaIs. Far from being able to get into its guts and getting there the origem, the translator is, in fact, within the game of promisses proposed by any language, supporting the double bind and being haunted the the anassemic discourse of Fremd. Finally, in the very far limits between promisses and project, between what is promised and what is accomplished we find the translator and his/her task. Language is the game he/she is not allowed to escape from, it is the passion he/she is not permitted to get rid of, it is the language haunted by the anassemy that keeps the translator captive in the process of translation necessity and impossibility. All the translator is allowed is to pursue this promise, as if chasing a dream. This is what I name the singular character of his/her task: to promote the survival of one and of alI texts / Mestrado / Mestre em Linguística Aplicada

Orientador: Pedro Paulo Zahluth Bastos / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Economia / Made available in DSpace on 2018-08-11T00:17:22Z (GMT). No. of bitstreams: 1 Bernardi_LiviaBeatrizMoreira_M.pdf: 887794 bytes, checksum: 84a2bd66bcf1d1c18bb12389971b12a1 (MD5) Previous issue date: 2007 / Resumo: A dissertação tem por objetivo realizar uma análise sobre a recuperação da economia brasileira, baseada em uma resenha crítica das divergências interpretativas suscitadas pela controvérsia inicial entre Celso Furtado (1959) e Cláudio Manoel Peláez (1968) e (1972), estendida posteriormente por outros autores. A principal conclusão é que a política econômica na década de 1930 não pode ser entendida apenas procurando-se inferir, do resultado das políticas implementadas, ou de sua legitimação retórica, qual orientação ideológica a orientou. É necessário reconstituir o contexto histórico complexo marcado pela crise de hegemonia política local e pela crise financeira global para entender os conflitos e motivações que, sob um jogo contraditório de pressões, orientaram a política econômica para uma superação gradual (mas não linear) da ortodoxia econômica na década de 1930 / Abstract: The main goal of this dissertation is to make an analysis of the recovery of the Brazilian economy, based in a critical summary of the divergences of interpretations excited by the initial controversy between Celso Furtado (1959) and Cláudio Manoel Peláez (1968) e (1972), extended later by other authors. The main conclusion is that the economic policy that took place during the years of 1930 can¿t be understood only by looking at the results of the politics implemented, or trying to understand the rhetorical that guided the ideological orientation. It is necessary to rebuild the complex historical context marked by the crisis of hegemony of the local politics and by the global financial crisis to be able to understand the conflicts and motivations that, under a contradictory game of pressures, had guided the economic policy for an overcoming gradual (but not linear) of the economic orthodoxy during the years of 1930 / Mestrado / Historia Economica / Mestre em Desenvolvimento Econômico

Orientador: Omar Ribeiro Thomaz / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-21T12:36:19Z (GMT). No. of bitstreams: 1 Brichta_Laila_D.pdf: 1739329 bytes, checksum: 3e53f6d58d2a3cdf40cd7e197c6ce43f (MD5) Previous issue date: 2012 / Resumo: Esta pesquisa discute o universo da produção de alguns intelectuais, especialmente Jorge Amado e Óscar Ribas, e de algumas associações, principalmente a Liga Nacional Africana e a Frente Negra Brasileira, notando suas ações para a elaboração de uma sociedade mais justa para parcelas da população excluídas dos projetos oficiais dos Estados, tanto no Brasil quanto em Angola entre os anos de 1930 e 1961. Consideraram-se as especificidades das formações históricas no Brasil e em Angola com o objetivo de iluminar dois universos distintos, buscando diferenças e semelhanças nas suas respectivas formações socioeconômicas e políticas. Objetivou-se conjecturar sobre o processo de constituição das identidades e de sentimentos de pertencimento nacional na contemporaneidade brasileira e angolana/portuguesa. Notou-se que a literatura e o associativismo foram alguns dos espaços para a elaboração desses sentimentos e dos projetos nacionais, bem como a educação - preferencialmente obrigatória, gratuita e universal - configurou-se na principal proposta dos grupos e sujeitos aqui analisados / Abstract: The present study examines, based on the reality of Brazil and Angola, the body of work published between 1930 and 1961, of Jorge Amado, Óscar Ribas, the Liga Nacional Africana and the Frente Negra Brasileira among others. It focuses on the concerns of the authors in shaping a just society for the excluded from the government projects. The distinctive attributes of the historical formation of Brazil and Angola were put into perspective to shed light on two different universes, aiming at differences and similarities of their respective socio-economic and political formation. The aim is to theorize about the process of the identity creation and of sense of national belonging in the Brazilian and Angolan/Portuguese contemporaneity. It was observed that literature and associations were part of the domains used in the formation of national feeling and national projects. Furthermore, that the educational system - compulsory, free and universal - became the main concern of the associations and authors analyzed / Doutorado / Historia Social / Doutora em História

Orientador: Paulo Roberto Ottoni / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-03T19:59:04Z (GMT). No. of bitstreams: 1 Ferreira_ElidaPaulina_D.pdf: 11777039 bytes, checksum: bf8474e774ac655d3a699e338d2ba5c7 (MD5) Previous issue date: 2003 / Resumo: Esta tese aborda a relação entre tradução e desconstrução, a partir de Survivre/Joumal de Bord, mais particularmente a partir do que Derrida chama de récit da tradução. Está implicada ali a impossibilidade de totalizar na tradução, na escrita, na leitura; o que traz para esta tese a questão do transbordamento, com o qual se compromete e do qual não pode se desvencilhar. Enxerto na tese uma tradução Sobreviver/Diário de Borda, promovendo, por assim dizer, um efeito de transbordamento fundamental para pensarmos a necessidade e impossibilidade de um volume, na sua unidade presumida, encerrar uma tese numa língua traduzível. Trata-se de uma situação de borda na borda. Esta problemática estará ligada, e no texto de Derrida, à questão da borda, do récit, da assinatura, da tradução como sobrevivência; todos esses elementos implicados nos paradoxos e no tal récit da tradução. Transborda desse récit um outro, e, por uma necessidade de apostar numa política da desconstrução, pela qual clama a-tese, proponho uma tradução da desconstrução; ou seja, proponho explicitar, de um certo modo, o que esteve transbordando, a contratempo, o tempo todo na tese: uma tradução da desconstrução - da palavra e de sua tradução bem como disso, desconstrução, que passou a ser associado ao pensamento derridiano no Brasil. Esta tese aborda, numa borda, a aresta em que se encontra o "é preciso" dos contratos que a instituição prevê. Proponho nesse limiar um deslocamento que pode implicar uma política para o tratamento da tradução na instituição; uma tal política, a discutir a história desse conceito, voltaria, para a própria instituição e o saber estabelecido, questionamentos sobre o lugar e destinação da tradução na instituição universitária / Abstract: This Thesis examines the relation between translation and deeonstruction, in Survivre/Journa/ de Bord, more preeisely in what Derrida calls récit of translation. What is at stake in this work is the impossibility of eompleteness in translation, in writing, in reading; this impossibility brings out to this thesis the question of what I eal~ :ITom and with Derrida, the overrun, with whieh it is committed and :ITom whieh it ean not disengage. A translation - Sobreviver/Diário de Borda has been grafted in the body of this thesis, promoting, as we can say it, an effect of overrun, whieh is essential to thinking over the necessity and the impossibility of the unity of a thesis in a translatable language. What is at stake is a situation ofborder in the border. This problem is related, also in Derrida's text, to the question of the border, the récit, the signature, the translation eonsidered as survive; alI these elements are implicated in the paradoxes and in the récit of translation. This Thesis examines, in the border, the comer in whieh the "is necessary" finds its plaee without plaee in the eontracts, whieh are required by the institution. In this threshold, I propose a displacement, whieh can, furthermore, be implicated in a polities eonceming the plaee of translation in the institution. Sueh a polities, we must discuss this eoncept, should tum baek, to the knowledge and the institution itseH: questions on the place and destination of translation in the university / Doutorado / Doutor em Linguística Aplicada

Orientador : Casemiro dos Reis Filho / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-07-14T03:16:14Z (GMT). No. of bitstreams: 1 Araujo_MariaMartade_M.pdf: 18386034 bytes, checksum: b2efb664684fab938b3a4fcb36b0ebc2 (MD5) Previous issue date: 1979 / Mestrado / Mestre em Educação

Reverend Father Jean Marie Raphael Le Jeune, 0. M. I., was born at Pleybert-Christ, Department of Finisterre, France, on April 12, 1855. He attended the schools of his native village and the neighbouring town of St. Pol de Leon. His theological studies were taken in the college at Autun, Burgundy. Ordained in 1879, he left shortly afterwards for the Indian missions of British Columbia in company with Bishop Durieu of that province. Stationed first at New Westminster, and later at St . Mary's Mission, he ministered to the Indians of the Fraser Canyon and to the Roman Catholics among the workmen engaged in the construction of the Canadian Pacific Railway. In 1882 he was transferred to St. Louis Mission at Kamloops. Kamloops, founded by David Stuart as a fur trading post in 1812, had been an important point of the Hudson's Bay Company on its fur brigade trail. The first missionary to visit the Indians of this district had been Rev. Modeste Demers in 1842. Irregular visits were made to the vicinity by the Oblate Fathers after the establishment of the Mission of the Immaculate Conception on Lake Okanagan in 1859, and a resident Oblate missionary had been established at Kamloops in 1878. From his headquarters at Kamloops Father Le Jeune travelled a circuit of some six hundred miles visiting three or four times a year the Indian camps of Shuswap, Nicola, Douglas Lake, Bonaparte, Deadman's Creek, North Thompson, and Kamloops. A few days were spent at each centre during which time religious exercises and instruction were carried on according to a strict schedule. The liquor traffic among the Indians was fought by the organization among them of Temperance Societies. Under Father Le Jeune's guidance many churches were built by the Indians throughout the district and furnished with taste and discrimination. Occasionally, large gatherings were held at central points, when hundreds of Indians would gather for the enactment of such religious scenes as the Passion Play. The steadfast devotion of Father Le Jeune to his task was such that he achieved outstanding success as a missionary. Early in his career Father Le Jeune set out to master the various Interior Salish dialect in his district and eventually he was able to preach to and converse with the Indians in their own languages. In addition, he gained great facility in the use of the Chinook jargon, a means of communication among the various Indian tribes and the white settlers. In 1890 he adapted the Duployan system of shorthand to Chinook and began to teach his method to the Indians. His brightest students in turn became teachers and within a few years he claimed that there were in his district at least two thousand Indians reading and writing shorthand. The necessity of stimulating and maintaining interest among his Indian students and of providing instructional material for them led to the establishment of the Kamloops Wawa. This publication, often described as "the queerest newspaper in the world" was first issued on May 2, 1891, and continued until 1904. It was published in turn weekly, monthly, and quarterly. From a circulation of one hundred mimeographed copies at the outset Father Le Jeune raised it to over three thousand copies a month with world-wide coverage. Written in shorthand and Chinook, its material consisted of Bible history, prayers, hymns, news of the various Indian bands, and announcements of the priest's forthcoming visits. Father Le Jeune retired from his mission in the summer of 1929, and died at New Westminster on November 21, 1930. He is buried in the Oblate cemetery at Mission City. / Arts, Faculty of / History, Department of / Graduate

The thesis explores the various aspects of the love death theme in the parent-child, man-man, and man-woman relationships in four of D. H. Lawrence's early novels: The White Peacock, Sons and Lovers, The Rainbow, and Women in Love. However, before this theme can be examined, it is necessary to establish, in detail, what Lawrence considers to be the underlying cultural factor determining the destructiveness in the love relationships: the Christian teaching of self-denial. Christianity has led the individual to deny his Self, his distinct personality, his instinctive individuality. He becomes a "sacrificed," "selfless" creature. Lawrence sees modern industrialism, nationalism and education as secular extensions of Christianity: in all of them,the individual no longer counts. He becomes a mere unit in the great machinery of industrialism, in the impersonal institution of nationalism, and in the education system with its falsified Truths and "vulgar authority." A "dissociation of sensibility" has taken place. Individuals have lost the capacity to respond spontaneously with the "whole" man. They have become "not me" creatures. Because modern man has denied Selfhood, the love between man and woman, which should receive first place, is frequently replaced by parent-child love. The woman cannot love and respect the weak man with the destroyed Self. In her desperate attempt to find the fulfillment that she cannot find with her husband, she turns to her children. They become the substitute lovers to which she "sacrifices" herself. By turning to her children, she humiliates her husband and thus further destroys him, as well as herself. And the children, too, become "crippled" as the result of such a parent-child relationship they feel obligated to return the sacrificial love to the parent and thereby rob themselves of love that should find expression elsewhere. Not only does the weak man fail to maintain the love and respect of the woman, but also he frequently fails to establish a wholesome relationship with other men. According to Lawrence, a man must unite with other men for the "purposive, creative activity" of building a world. The weakling has no distinct Selfhood to bring to this man-to-man friendship. In the four novels examined, the love between the man and woman is usually destructive: a form of death occurs for either the man or woman, or both. Frequently they bring a destroyed Self to the relationship and a further destruction takes place. Occasionally, the destruction in the man-woman relationship is a purgation through which the individual becomes free; through destruction he experiences are birth to a capacity for a new, spontaneous love. / Arts, Faculty of / English, Department of / Graduate

That one narrows the critically popular quest theme to one of wholeness does not axiomatically assure a tapered, pertinent monograph. For that reason I have taken some care to construct my approach to D. H. Lawrence's shorter fiction with three chapters which canalize Setting, Structure, and Imagery toward this quest for wholeness. And to attenuate further, the three essays which connect with each of these are titled "Landscape and Point of View," "The Whole Story," and "Triangle Versus the Individual Consciousness." In the case of the first and last, I use two of Lawrence's own essays to kindle the examinations of certain short stories and novellas. Chapter I endeavors to relate the apparent influence of post-Impressionist painting on the writer's creation of landscape, and to illustrate how closely point of view allies itself with setting in the character quest for wholeness. The third chapter recognizes the difference between structural and concrete Imagery, then uses the triangle image as an example of the first kind to show how this image remains antithetical to Lawrence's idea of the individual consciousness—for him the epitome of wholeness. The middle chapter attempts to locate a unique contribution by Lawrence to the short story art of the twentieth century, and to demonstrate successful and unsuccessful quests by characters who attain archetypal scope which lifts them beyond the more naturalistic figures in the author's other shorter fiction. Of course, character success or lack of it in the search for wholeness remains the purpose in the discussion of each story, regardless of chapter. And what the Introduction does, in part, is define the nature of that wholeness as relates to Lawrence's polemic essays; for the rest, it reviews evaluation of the shorter fiction by the critics. / Arts, Faculty of / English, Department of / Graduate

The letters and diary of Ernst Barlach (1870-1938) show that he was much concerned with the problem of language and the nature of its strengths and weaknesses. This thesis demonstrates the manifestation in Barlach's plays of his ambivalent attitude towards language by investigating the way in which the specific language used by the individual characters simultaneously portrays the values and structure of their society while revealing the inadequacy of language as a vehicle of communication. This portrayal reflects also Barlach's attitude to his own society, which he criticized as being too "verblirgerlicht" (petty-bourgeois, lacking in vision, habit-ridden) at the time . The second chapter sets Barlach's ideas of language in context by comparing them with those of some of his contemporaries, such as Fritz Mauthner, Hugo Ball, Ferdinand de Saussure, and Hugo von Hofmannsthal. It is obvious from this comparison that there are two distinct critical points of view regarding language, affecting both the individual who uses the language for communication and also the society to which he belongs. According to one view, language is an historical phenomenon, subject to change with time, and tending towards a stage where words are meaningless, without impact, and no longer capable of conveying an authentic picture even of everyday objects. According to the second view, language is capable of giving an adequate picture of the phenomenal world, but fails to express what is intangible. Both critical standpoints are to be found in Barlach's dramatic works. The third chapter investigates how these views of language find their expression in Barlach's plays. By the use of textual examples the most striking linguistic devices -- quotations, neologisms, stock phrases, proverbs, repetition are analysed and their importance for the individual character as well as for society as it is portrayed in the plays is explored. It emerges that while most characters use language as in a game, applying linguistic rules which reflect social rules, a few characters use a more individualized language, indicating attitudes which differ from those of society and are frequently unacceptable to it. Although these latter characters may use similar vocabulary and conventional syntax, their partners in conversation, trapped by these habitual speech patterns, seldom understand what they want to convey- Applying the findings of the previous chapters, the fourth chapter analyses in detail three of Barlach's plays which are commonly grouped together under the heading of "burgerliche Dramen": Der arme Vetter (1918), Die echten Sedemunds (1920), and Der blaue Boll (1926). In these plays Barlach criticizes conventional language as used in the small-town German society of his day. At the same time, however, by illustrating the fruitless endeavours of his more problematic characters to express their emotions, he strongly suggests not only that it is impossible for one human being to understand fully the innermost thoughts of another, but that it is also impossible for any human being to formulate and express his own insights fully by the use of language. Based on their use of language the characters in the three plays can thus be divided into those who speak in cliches, platitudes, and quotations, on the one hand, automatically conforming linguistically as otherwise to the rules of a society whose values, customs, and culture are never questioned; and, on the other hand, less conformist characters who variously perceive the meaninglessness of conventional language as reflecting the shallowness of society, and who are aware of areas of human experience which elude the grasp of language. The analysis of the three plays demonstrates that Barlach's critique of language develops towards the presentation of an increasingly complex picture of society as well as of individual characters. The stratification of society as reflected in language becomes a major theme in Der blaue Boll, indicating a deepening of Barlach's vision, and the characters who fail to conform to this more complexly seen system do so in progressively more differentiated fashion. The thesis traces and illuminates this development from the weak character of Iver in the early play Der arme Vetter to the powerful figure of Boll in his later play Der blaue Boll; the former is broken by his incapacity to formulate his spiritual experiences in an alien surrounding, the latter, though conscious of the inadequacy of language to express reality, decides to live an integrated life within the boundaries of his social -- and linguistic -- context. / Arts, Faculty of / Central Eastern Northern European Studies, Department of / Graduate

Orientador: Anderson Deo / Banca: Angélica Lovatto / Banca: José Milton Pinheiro de Souza / Resumo: O presente trabalho procura compreender as transformações que ocorrem na base do poder político da autocracia burguesa brasileira em 1930. Nomeadamente a crise que leva a recomposição das suas frações no bloco do poder com a ascensão da Aliança Liberal ao Governo Provisório. Para tanto estudamos a formação e consolidação da fração agrário-exportadora e portadora do grande capital cafeeiro, já que esta vai ser a matriz do intenso desenvolvimento que a nossa formação social vai conhecer com base no ciclo do café. É através de sua gênese e desenvolvimento que observamos que, no bojo de seu avanço social, inclusive na composição de sua hegemonia que ocorre durante a Primeira República, contradições como a formação de uma industrialização com capitais oriundos da acumulação cafeeira vão transformando a estrutura produtiva de sua dominação. Por outro lado, seu domínio absoluto começa a ser contestado em 1922, ferindo mortalmente sua capacidade hegemônica. A Aliança Liberal, herdeira de toda essa crise política, ao agregar em si inúmeros grupos, camadas e frações sociais que já não se veem mais representadas pela política monocultora e agroexportadora do café, com grande ênfase ao apoio armado tenentista, se insurrece e desloca do centro do poder a fração paulista. Como grupo dirigente, ela então reorienta o centro dinâmico da economia brasileira, respondendo ao caráter de suas próprias contradições, e com medidas políticas como o corporativismo trava contato íntimo com a burguesia ... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The present work tries to understand the transformations that occur in the base of the political power of the Brazilian bourgeois autocracy in 1930. In particular, the crisis that leads to the recomposition of its fractions in the power bloc with the rise of the Liberal Alliance to the Provisional Government. In order to do so, we study the formation and consolidation of the agrarian-exporting fraction and the great capital of coffee, since this will be the matrix of the intense development that our social formation will know based on the coffee cycle. It is through its genesis and development that we observe that, in the midst of its social advance, including in the composition of its hegemony that occurs during the Old Republic, contradictions such as the formation of an industrialization with capital from the coffee accumulation transform the productive structure of Their domination. On the other hand, its absolute domination begins to be contested in 1922, mortally wounding its hegemonic capacity. The Liberal Alliance, inheriting all this political crisis, by aggregating in itself numerous groups, strata and social fractions that are no longer represented by the monoculture and agro-exporting policy of coffee, with great emphasis on the tenentista armed support, insurrection and dislocation of the Center of power the São Paulo fraction. As a leading group, it then reorients the dynamic center of the Brazilian economy, responding to the character of its own contradictions,... (Complete abstract click electronic access below) / Mestre