The political implications of the OE prose translations of King Alfred (849-899) are overlooked by scholars who focus on the literary merits of the texts. When viewed as propaganda, Alfred's writings show a careful reshaping of their Latin sources that reaffirms Alfred's claim to power. The preface to Pastoral Care, long understood to be the inauguration of Alfred's literary reforms, is invested with highly charged language and a dramatic reinvention of English history, which both reestablishes the social hierarchy with the king more firmly in place at its head and constructs the inevitability of what is actually a quite radical translation project. The translations themselves reshape their readers' understanding of kingship, even while creating implicit comparison between Alfred and the Latin authors.

En la investigación se buscó evaluar la influencia del incentivo laboral sobre la motivación de los colaboradores. EL objetivo fue determinar si el incentivo laboral influye sobre la motivación de los colaboradores de la Distribuidora Sipán Distribuciones SAC. La investigación tuvo un enfoque cuantitativo de tipo aplicada y nivel explicativo y el diseño de la investigación fue no experimental de corte transversal. Se ha utilizado como instrumento el cuestionario debidamente validado y aplicado a 50 colaboradores. La encuesta de incentivo laboral contiene 15 ítems dividido en 5 dimensiones siendo sus dimensiones: incentivos laborales (3); incentivos económicos (3); incentivos recreativos (3); incentivos educativos (3) e incentivos sociales (3 ítems). El cuestionario fue estructurado y se evaluó mediante la escala Likert 1 (totalmente en desacuerdo) al 7 (totalmente de acuerdo) y la encuesta de la motivación laboral contiene 15 ítems dividido en tres dimensiones, siendo sus dimensiones: Logro (5 ítems), Poder (5 ítems) y afiliación (5 ítems). El instrumento empleado fue estructurado basado en los planteamientos teóricos de David McClelland. Se concluye que se encontró influencia positiva del incentivo laboral en la motivación de los colaboradores, con lo que se tiene si el trabajador tiene una mejor percepción de los incentivos laborales entonces eso le producirá mayor motivación.

The main objective of this thesis dissertation is functionally characterizing the genes involved in biotic and abiotic stresses of plants at molecular level. Previously, upon pathogen attack Rad6 gene expression was found to be changed in wheat and barley plants. To functionally characterize the Rad6 gene, VIGS (Virus induced gene silencing) system was used. HR (Hypersensitive response) like symptoms was detected in every silenced barley and wheat plants. To figure out, transcriptomes and proteomes of Rad6 silenced plants were analyzed. 2-D PAGE analysis was also performed on silenced and control wheat plants. No pathogen growth was observed in Rad6 silenced barley lines. Additionally, the susceptible wild type Arabidopsis plants showed resistant phenotype when any of the Rad6 gene copies is mutated. This suggests that Rad6 gene has a negative regulatory role in plant disease resistance which was proved for the first time. Yeast two hybrid protein interaction study suggests that RAD6 carrying out its function by interacting with SGT1 protein and regulating resistance related genes. It has been first time reported in this thesis that E2 (Ubiquitin conjugating enzyme) takes role in plant disease resistance. Boron which is the other consideration in the scope of thesis as an abiotic stress factor at a very limited amount is necessary for the normal development of plants. This study is conducted on highly boron tolerant Gypsophila perfoliata L. collected from a location in the boron mining area. The plant samples were tested in the presence of high boron (35 mg/kg) concentrations. The transcriptomes of the plant samples treated with the excess levels of boron to that of the samples grown under normal concentration were compared using differential display PCR method. Thirty bands showing differential expression levels at varying time points were analyzed. 18 of them were confirmed via qRT-PCR.

In der hawaiianischen Vorstellung steht das Land in einer Kinship- oder Verwandtschaftsbeziehung als lebendes und atmendes Familienmitglied, von dem man abstammt. Aloha 'Aina („Liebe zum Land“) ist eine Onto-Epistemologie der Indigenen auf Hawai'i, analog zu anderen gemeinschaftlichen Organisationsformen, die Mensch, Nicht-Mensch und Natur als miteinander verbunden betrachten, wie etwa im Glauben der Haudenosaunee. Anstatt Aloha 'Aina als eine Methode der „dekolonialen Klimagerechtigkeit“ zu präsentieren, die im globalen Norden nachgeahmt werden soll, und damit Aloha 'Aina von jenem „Land“ zu entfernen, theoretisiere ich ein ortsbezogenes Konstrukt, das ich „Spirit of Relationality“ nenne. Ich verknüpfe das hawaiianische Aloha 'Aina mit der politischen Theorie des Interkommunalismus des Black Panther Huey P. Newton, um dekoloniale Formen globaler Klimagerechtigkeit für nicht-Indigene Positionalitäten zu entwickeln. Der Zweck dieser Verbindung war es, den „Geist“ innerhalb der postmarxistischen Theorien neu zu verorten, wie sie von Vanessa Watts (Haudenosaunee & Anishinaabe) kritisiert werden, da dieser Geist für eurozentrische Perspektiven entfernt wurde. Indem ich hawaiianische Geschichten und zeitgenössische Poesie analysiere, vergleiche ich auch Vorstellungen von lokalem Glauben anderswo, wie auf den Philippinen und im Ästuargebiet, durch die Verbundenheit des Pazifiks und von fluidem Wasser und Luft. Metaphern von Spirit/Geist und Kinship, sowie eine materialistische Analyse des Antikolonialismus und der Arbeiterbewegung auf Hawaii führten dazu, dass ich meine eigenen Konzepte als „Pneumaterialismus“ bezeichnete. Dies ergibt sich aus der Metaphorik von „pneuma“ als liminaler Geist und hawaiianischem „ea“ („Atem,“ „Leben,“ „Wiederaufleben“), mit Wortspielen zur Metaphysik und Antagonismen zwischen Materialismus/Materie und Idealismus. Die Dynamik interkultureller und organischer Symbiosen und indigener Solidaritäten bildet ebenfalls die Grundlage dieser Metaphern. / In Indigenous Hawaiian conceptualization land is relational, a living and breathing family member that one is descended from. Aloha 'Aina (“love of the land”) is an Indigenous way of knowing and being in Hawai'i, analogous to other communal forms of organization that consider human, non-human, and nature as interrelated, such as in Haudenosaunee beliefs. Instead of presenting Aloha 'Aina as a method of “decolonial climate justice” to emulate within the global North, and thus remove Aloha 'Aina from its land, I theorize a place-based construct I call “spirit of relationality.” I connect Hawaiian Aloha 'Aina with Black Panther Huey P. Newton’s political theory of Intercommunalism towards decolonial forms of global climate justice for non-Indigenous positionalities. The purpose of this connection was to relocate “spirit” within post-Marxist theories, as critiqued by Vanessa Watts (Haudenosaunee & Anishinaabe) of having been removed for Eurocentric perspectives. Analyzing Hawaiian stories and contemporary poetry, I also compare notions of localized beliefs elsewhere, such as in the Philippines and in the estuary space, through the connectedness of the Pacific Ocean, in-flux waters, and air. Metaphors of spirit/ghost and kinship, as well as materialist analysis of anticolonialism and labor organizing in Hawai'i, led to labelling my own concepts as “Pneumaterialism.” This is from metaphors of “pneuma” as in-between spirit and Hawaiian “ea” (“breath,” “life,” “resurgence”), with wordplay on metaphysics and antagonisms between materialism/matter and idealism. Dynamics of intercultural and organic symbiosis and Indigenous solidarities also ground these metaphors.