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While architecture, a physical built art form, markets itself as a public endeavor, access divides along societal and economical status. Urban planning of city layouts mimic and deep these divides, falling prey to the ideology that one must afford spaces, beauty, and comfort. Those who fall short of societal standards must be designed away as to not inconvenience the desired user. Washington DC does not even deem shelter a human right. The homeless, who population is higher there than anywhere else in the United States, are simply neglected. The Embed Projects aims to recognize their needs. Exploring the conditions and attributes that led them there, the every day struggles faced, the community centers focus on overall support through many facets. Breaking down hostile architecture, the failures of homeless architecture solutions typically offered, and the systemic design to keep individuals from escaping homelessness, and exploring the lifestyle sustainability offered through permanent housing. This thesis offers a city wide, communal plan to provide flexible, permanent housing to individuals suffering from homelessness and a full network of support for every homeless individual. It aims to address not only the housing but the societal measures that led to it, and difficulties of within this community. / Master of Architecture / Historically architecture was designed to be for everyone but never has been. Money and class have always played too large of a role. Housing, design, and the over network of cities should never be restricted. This thesis navigates the start of network throughout Washington DC that would help the overwhelming issue of homelessness there. Public housing would be offered in a variety of sizes and locations with the hope of a growth throughout the city. Embed provides not only housing but also a network to support them. It looks into the reasoning for individuals to fall into homelessness and who is most vulnerable, the issues faced by those who are suffering from it, and the roadblocks society has set up against escaping it. The design of the two community centers dives into these issues and roadblocks, attempting to offer possible solutions.

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The purpose of this study was to gain a deep phenomenological understanding of how young adults living in a detoxification centre for people with no fixed abode made the life changing decision to free themselves from substance use and provide insights that could be helpful for counselling psychologists working therapeutically with this client group. An exploratory study was conducted using Interpretative Phenomenological Analysis (IPA). The participants were between the ages of 25 and 29 years old (1 female and 5 males). All participants had spent 6 weeks in the detoxification centre at the time the interview took place. Two specific areas were pinpointed for exploration during the semi-structured interviews: (1) self-concept before entering the project and after having entered the project and been abstinent for at least 6 weeks, and (2) possible links between homelessness and substance use. Emerging themes were clustered in terms of polarities and existential dimensions. Four superordinate themes comprising of eight existential polarities were extrapolated: control-chaos; connectedness-disconnection; meaning-meaninglessness; responsibility-guilt. The data analysis revealed participants’ struggle to resolve the conflict between these polarities. Identity issues seemed to be crucial, as well as a sense of having lost touch with or possibly never developed an authentic self and a struggle to live and accept emotions in the present moment. Another aspect that emerged was difficulties in grieving losses as well as death anxiety. Connecting with others and caring about oneself seemed to be closely linked and conducive to wellbeing in participants’ experience of abstinence from substance use. On the basis of this study recommendations are made for professionals working therapeutically with this group of clients. These include taking an existential approach and using mindfulness techniques to support clients to accept the polarities we experience in life and to develop the capacity to embrace the contradictions of our existence.

The city of Johannesburg has battled with the condition of homelessness for years, identifying a problem even before our emancipation from the ruthless apartheid construct (Beavon, 2004). Political measures have subsequently been implemented in order to combat its harsh effects, introducing various short-term housing policies and theoretical solutions for the homeless in the city. The temporary housing institution as a body is therefore representative, for many people, of the first step in the process toward a legitimate and permanent housing solution. However, the institution as it exists today, does so in both a social and political vacuum. The great divide between the temporary solution and the initial rungs of the social housing ladder give the user little to no option for situational improvement (Olufemi, 1998). These collective spaces for the ostracised community, through their layered autonomous nature, divorce the user even further from the community aimed to be reunited with. The institution as a typology requires investigation, interrogation and reintegration within existing and enforced political structures. The immediate accommodation answer needs to be seen both as an independent entity as well as only part of a greater strategy for a permanent, integrated and holistic housing solution. The contestation of the institution is not the argument, but rather a proposal for its deconstruction and ultimate innovative reconnection through a strategy of layered inversion. If we choose to view the city and many of its microcosmic constructs through a post-structuralist or deconstructivist lens, we begin to understand the prevalence of the disjointed other within the urban whole: The homeless woman is the city’s marginalised user. The alleyway; the silent ‘other’ to the prominent street. The vacant space is the forgotten site. And if the physicality of structure is the prominent former, the network and connections existing between built forms must be the secondary within the realm of architecture. If we connect the city’s marginalised elements, through the vessel of temporary accommodation as the initial part of an integrated housing model, the role of the institution is inverted rather than its function or programme. Therefore, the ‘exo-stution’ is the folding out and reconnection of the existing ‘in-stitution’ is an answer to the city’s detached collection of limited - where marginalised user, space and structure collectively connect street, suburb and city.

Within the context of a rapidly urbanizing population, both globally and nationally, this dissertation investigates how street living strategies can assist in conceptualizing a nurturing inner city environment. Responding to the dearth of implementable social policies in South Africa, this research sets out to explore methods for architects to enhance the life opportunities and choices of pavement dwellers by incorporating their livelihoods and aspirations in the design of the built environment. The research was carried out by way of reviewing existing literature on the subject, relevant case studies and precedent studies. The theories and literature discussed guide the focus of this dissertation highlighting the importance of taking people's needs, interests, livelihood strategies and their circumstances into account. The discussion illustrates how the inner city environment, underpinned by theoretical analysis of Theory of Living, Complexity Theory and Critical Regionalism, can be nurturing to life. Quantitative and qualitative methods are used to gather social and architectural data, outlining the interaction between street living strategies and the built environment, illustrating how an inner city can cater to the needs and well being (positive orientation) of the community, or in other cases, fail to do so. This will be further understood through an examination of the pavement dwellers' complex and difficult life in the Durban CBD, and how this creatively assists the design of a nurturing multipurpose dream centre, as a solution to the needs of street living and a conceptualization of a nurturing inner city environment. The outcome is the conceptualization of an inner city environment from which a set of principles and guidelines are established to inform the design of a new multipurpose dream centre in the inner city - the Durban CBD. A dream centre is possible because of the ability of "The architect [to] confront human needs and desires [and] mould the environment closer to the human dream" (Mumford, 1938: 403). / Thesis (M.Arch.)-University of KwaZulu-Natal, Durban, 2013.

Thesis (M.S.)--University of Michigan, 1996.