Made available in DSpace on 2015-04-14T14:45:56Z (GMT). No. of bitstreams: 1 401954.pdf: 4699979 bytes, checksum: 800cdf9d0758b6280ceb52622b8dc2f4 (MD5) Previous issue date: 2008-03-28 / A presente pesquisa constitui um estudo de caso cujo objetivo principal consiste em analisar a estrutura organizacional da Igreja Evang?lica Assembl?ia de Deus no munic?pio de Canoas/RS. Para tanto, aborda a hist?ria desta organiza??o religiosa, no Brasil, no Rio Grande do Sul e em Canoas; seu crescimento na d?cada de 1990, sua estrutura administrativa, organizada em conven??es, campos, distritos, congrega??es, centros evangel?sticos e departamentos; sua forma de governo eclesi?stico, em an?lise comparativa com o governo eclesi?stico das Assembl?ias de Deus na regi?o metropolitana da cidade do Rio de Janeiro/RJ; os locais de culto, suas rela??es de poder, as pr?ticas e estrat?gias de seus dirigentes.

Submitted by Verena Bastos (verena@uefs.br) on 2015-09-28T12:34:43Z No. of bitstreams: 1 LucasGomesSantana.pdf: 1192043 bytes, checksum: 925ff931110e32f44c09e1c9a4f804c8 (MD5) / Made available in DSpace on 2015-09-28T12:34:43Z (GMT). No. of bitstreams: 1 LucasGomesSantana.pdf: 1192043 bytes, checksum: 925ff931110e32f44c09e1c9a4f804c8 (MD5) Previous issue date: 2013-08-29 / The Assemblies of God in Brazil keep the image a traditional Pentecostal Denomination.This traditionalism is evidenced in rigid patterns of practices and customs advocated by the group with the aim of indoctrination of the faithful and in order to maintain cohesion and also maintaining an image of morality and detachment from sin, according to the understanding of the same. These standards relate to prohibitions, especially the clothes, the haircut, the consumption of alcoholic beverages and the use and ownership of television. This dissertation examines how the leaders of the Assembly God in Brazil and the Bahia created representations about television, in the period from 1960 to 2000, and which mechanisms of meaning construction did with that the denomination, which had an attitude refractory to the use and ownership of television, becomes tenant schedules in TV networks and andcompasse his own TV network, "Rede Boas Novas". / A Assembl?ia de Deus no Brasil resguarda a imagem de Denomina??o Pentecostal tradicional. Este tradicionalismo ? evidenciado nos r?gidos padr?es de usos e costumes defendidos pelo grupo com o objetivo de doutrinamento dos fi?is e no intuito de manter a coes?o e tamb?m a manuten??o de uma imagem de moralidade e distanciamento do pecado, segundo o entendimento dos mesmos. Esses padr?es se referem a proibi??es, principalmente ? indument?ria, ao corte de cabelo, ao consumo de bebidas alco?licas e ao uso e propriedade do aparelho de televis?o. Este trabalho analisa como os l?deres da Assembl?ia Deus no Brasil e na Bahia constroem representa??es sobre a televis?o, no per?odo de 1960 a 2000, e quais mecanismos de constru??o de sentidos fez com que a denomina??o, que tinha uma atitude refrat?ria ao uso e propriedade da televis?o, passasse a locat?ria de hor?rios em redes comerciais de televis?o e propriet?ria de sua pr?pria rede de emissoras, a ?Rede Boas Novas?.

Made available in DSpace on 2015-03-13T17:10:41Z (GMT). No. of bitstreams: 1 BrunoGA_DISSERT.pdf: 6507084 bytes, checksum: df19650ed31f43fe20ad933af556e142 (MD5) Previous issue date: 2010-09-24 / In the norte-rio-grandense backwoods is possible to join to the power forms both political and economical ones, religious groups keeping under your control areas, people and flow of them, as well as settling new places of acts. That control refers to a field of power delimited by space, in other words, it refers to a territory marked and planned to reproductive intentions on the space. In relation to the religious pluralism, the Assembly of God church, in your territorial dynamics, has been standing out by the strategies of delimitation and space increase which by a constant territorial division process (1943-2010) managed to widen material and symbolic scale of its power for all cities of the Rio Grande do Norte backwoods. The Assembly of God church as the greatest Pentecostal denomination of Brazil was formed in the Rio Grande do Norte Serid?, following a ecclesiastical and governmental model divided into three ecclesiastical fields hosted in those following cities: Caic?, Currais Novos and Parelhas. Those headquarters interlink a limited number of churches through normative codes, which they express a functional dimension (bureaucratic) and in another symbolic one (charismatic) in an only field of territorial control. In this manner, the maintenance of the territorial power in the Assembly of God church is done by a charismatic-bureaucratic administration, expressed in the interdependent of material and abstract mechanisms. The believers permanent contact toward those mechanisms of institutional control revealed territorial identities which causes a feeling of property of the believer as much to the Pentecostal belief system as to community of the Assembly of God church. Considering new possibilities of articulation of the Rio Grande do Norte backwoods towards others territories more multiple, culturally, noticed cultural adjustments and revaluation at themselves. In relation to the territory of the Assembly of God church this one has exposed itself defensive faced with that cultural hybridization tendency, resisting a closer dialogue to new symbolic elements, mainly those came from the multifaceted neo-pentecostal movement. Unlike more open and flexible churches towards others significant systems, The Assembly of God church tries to reinforce the boundaries of its territory considering by the orthodoxy of its routine and customs / No Serid? norte-rio-grandense ? poss?vel identificar junto ?s modalidades de poder como a pol?tica e a econ?mica, grupos religiosos mantendo sob seu controle ?reas, pessoas e fluxos, como tamb?m fixando novos pontos de atua??o. Esse dom?nio alude a um campo de poder espacialmente delimitado, ou seja, a um territ?rio demarcado e projetado para fins de reprodu??o no espa?o. Entre o pluralismo religioso, a Igreja Assembl?ia de Deus, em sua din?mica territorial, se destaca no cen?rio religioso por suas estrat?gias de delimita??o e crescimento espacial, que num ininterrupto processo de circunscri??o (1943-2010) conseguiu ampliar a escala material e simb?lica de seu poder a todas as cidades seridoenses. A Assembl?ia de Deus enquanto maior denomina??o pentecostal do Brasil foi estruturada no Serid?/RN, seguindo um modelo de governo dividido em Campos Eclesi?sticos sediados nas cidades de Caic?, Currais Novos e Parelhas. Esses centros de comando interligam um n?mero circunscrito de igrejas atrav?s de c?digos normativos, que expressam uma dimens?o funcional (burocr?tica) e noutra simb?lica (carism?tica) num s? campo de dom?nio territorial. Deste modo, a manuten??o do poder territorial na Assembl?ia de Deus ? feita atrav?s de uma gest?o carism?tico-burocr?tico, expressa na interdepend?ncia de mecanismos materiais e imateriais. O contato duradouro dos fi?is com esses mecanismos de controle institucional revelou identidades territoriais, que reacendem o sentimento de perten?a do fiel tanto ao sistema de cren?a pentecostal quanto ? comunidade assembleiana. Considerando as novas possibilidades de articula??o do territ?rio seridoense com outros territ?rios culturalmente mais m?ltiplos, observaram-se adapta??es e revaloriza??es culturais. Quanto ao territ?rio assembleiano esse se apresentou defensivo diante dessa tend?ncia de hibrida??o cultural, resistindo a um dialogo mais estreito com os novos elementos simb?licos, principalmente aqueles vindos do multifacetado movimento neopentecostal. Ao contr?rio de igrejas mais abertas e flex?veis ? outros sistemas de significa??o, a Assembl?ia tenta refor?ar os limites do seu territ?rio prezando pela ortodoxia de seus usos e costumes