This thesis investigated the migration experiences and subjectivity of belonging of Members of the African American Association of Ghana (AAAG) in obtaining permanent status in Ghana. An estimated three thousand African Americans are living in Ghana (Brown, 2013). Fieldwork was conducted primarily in the Greater Accra Region of Ghana with sixteen Research Participants, including members of AAAG and the African American community at large. Life history interviews were conducted utilizing a twenty-one question instrument that guided the data collection. Participant observation and autoethnography was unique to this study as the Researcher himself; an African American, spent two years living in Ghana prior to submitting this thesis. This thesis offers new data and experiences to the ideas surrounding a “return” migration of the descendants of victims of the Transatlantic Slave Trade to Ghana. Attention was given to the experiences of African Americans being referred to by Ghanaians as obruni, which effectively means “white man and/or foreigner” and what impact, if any, it had on my Research Participants. Necessarily, issues of identity, nationhood, race as well as religion/spirituality was explored with this thesis. Pierre Bourdieu’s cultural capital theory was utilized in looking at the interconnections of cultural capital between my Research Participants and what he describes as the embodied state, objectified state and the institutionalized state (Bourdieu, 1986). The results of this thesis are that the experiences of the Research Participants varied regarding the pursuit of permanent status in Ghana. Moreover, the use of the word obruni had various levels of interpretation and use that were expressed.

Thesis (Ph. D.)--Oregon State University, 2010. / Printout. Includes bibliographical references (leaves 207-214). Also available on the World Wide Web.

This study aims to point out how music can be used as resistance. This study looks at four rap songs and how the lyrics express resistance against African American oppression in the United States of America. Using discourse analysis I, a method outlined by Gillian Rose, in combination with discourse theory and cultural resistance theory, the following research question is answered: How is resistance against oppression expressed in rap music? In addition this study asks how the expression of resistance against oppression has changed over time? Therefore the songs have been selected from a different era, starting from the 80s until today. The method portrayed how the selected songs construct blame, effects of truth and arguments against oppression through the lyrics. Moreover, the theories showed how rap music can be used as cultural resistance since it performs as a practice of survival and rebellion as well as can be political and an outlet to let out frustration. Moreover, it was found that discourse determines the ways the artists act and view their world which is expressed through the selected songs.

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This study explored why academically qualified African American students, those eligible to attend four-year institutions, choose to attend community colleges and are, thereby, undermatched. This qualitative study investigated how these students navigated the college choice process, what influenced their decision to attend a community college, what their experience at a community college was like, and their aspirations to obtain a baccalaureate degree. Purposeful sampling was used to gather a sample of 19 African American students attending community college in Dallas, Texas. The sample included 14 females and five males. Data were collected through 40-60 minute semi-structured interviews and a brief demographic survey. The conceptual frameworks for this study included Kassie Freeman’s predetermination model that includes cultural considerations in college choice and the Somers et al. model that addresses factors that increase the likelihood of a student choosing to attend a community college. This integrated framework captures the role that family and culture play in African American community college choice. Findings suggest that the community college choice influences for academically eligible African American students vary from traditional college choice models. Whereas factors such as cost, location, and the role of peers played somewhat of a role in their choice, participants were also heavily influenced by sports, self-perceptions of maturity, and the perceptions of their families. Another key finding was that the effects of undermatching vary. All of the participants in this study felt that attending a community college fostered transfer preparedness, supported personal development, and promoted their academic success. However, some of the participants also felt that attending a community college hindered their sense of autonomy and limited their social engagement. This variation leads to the conclusion that undermatching effects vary and are dependent upon a variety of contextual factors. Policy and practice recommendations are provided for parents, teachers, counselors, and higher education professionals.

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Developmental education courses are typically defined as courses offered at postsecondary institutions below college level instruction. More than 60% of community college students are deemed non-college ready and required to enroll in non-credit bearing developmental education courses. Research shows that developmental education can be either a bridge or barrier to degree attainment for racial/ethnic minority students, particularly African Americans, who require developmental education more than any other racial/ethnic groups. The purpose of this study was to explore the lived experiences of African American community college achievers who were required to enroll in two or more developmental education courses. Achievers were defined as students who passed all developmental education courses and were enrolled in their final college gateway course at the time of the interviews. Utilizing a phenomenological approach and anti-deficit framework, 15 semi-structured interviews were conducted to capture the essence of how African American achievers described, interpreted, and understood their journeys from developmental education to becoming college ready to completing college level courses. Twelve participants were female and three were male, ranging from 20 to 52 years old. Results revealed seven major themes. The first research question addressed how achievers described their developmental education experience from pre-collegiate years through inside the classroom, and four themes emerged: (a) Achievers experienced difficulty from childhood through college matriculation; (b) achievers experienced support from familial and institutional agents; (c) achievers experienced chilly instructional environments; and (d) achievers experienced positive interactions with peer tutors. The second research question addressed factors that contributed to the persistence of achievers, and three themes emerged: (a) Achievers persisted because of clearly defined goals; (b) achievers persisted because of help seeking behaviors; and (c) achievers persisted because of intrinsic motivation that stemmed from difficult life experiences. Although the majority of participants were discouraged by the requirement to enroll in two or more non-college level courses, all stated that developmental education courses served as a bridge to their success in college level courses. Because developmental education is positioned at the intersection of secondary and postsecondary education, recommendations for policy, practice, and future research are presented for both educational levels.