Ph. D.--Northwest semitic philology--Baltimore--Johns Hopkins university, 1991. / Notes. Bibliogr. p. 225-256.

Made available in DSpace on 2016-04-28T20:17:26Z (GMT). No. of bitstreams: 1 2008- Bruno Pereira Berto.pdf: 2687710 bytes, checksum: 59bb1034b221236a652de238a6f587e5 (MD5) Previous issue date: 2008-02-14 / The principal objective of this research was to describe an coccidium found in the feces of greylag goose Anser anser Linnaeus, 1758. Based on morphometric analysis of these sporulated oocysts, they were classified as Tyzzeria parvula (K?tlan, 1933) Klimes, 1963. This coccidium was described for the firt time in goose of Brazil at rural and urban areas from the State of Rio de Janeiro. The oocysts were sub-spherical to ellipsoidal, measuring 11.28 to 16.44 for 9.15 to 14.44μm, with double-layer and without micropile, polar granule and sporocysts. The residuum was observed around the sporozoites or forming a granular mass. Eigth sporozoites were presents with one of the extremities rounded, and other one narrows and lightly curved. The sensitivity test in Cairina moschata and Anas platyrhynchos was done, however T. parvula did not develop infection. Through the comparison of the sporulated oocysts from goose of the rural and urban areas of the state of the Rio de Janeiro, it could be concluded that influences of the breeding systems and continuous natural infection degree in the greylag goose (A. anser) were responsible for pleomorphism of the dimensions of the T. parvula sporulated oocysts found in the feces of domestic goose of Brazil. / Este trabalho teve como objetivo principal descrever um cocc?dio encontrado nas fezes de gansos dom?sticos Anser anser Linnaeus, 1758, identificado com base na an?lise morfom?trica de seus oocistos esporulados como Tyzzeria parvula (K?tlan, 1933) Klimes, 1963. Este protozo?rio ? descrito pela primeira vez no Brasil em ?reas urbana e rural do estado do Rio de Janeiro. Os oocistos observados tinham apar?ncia sub-esf?rica a elips?ide, medindo cerca de 11,28 a 16,44 por 9,15 a 14,44μm, com parede dupla e sem micr?pila, gr?nulo polar e esporocisto. O corpo residual foi observado ao redor dos esporozo?tas ou formando uma massa granular. Os esporozo?tas, em n?mero de oito, tinham uma das extremidades arredondada, e a outra estreita e levemente curva. O teste de susceptibilidade nos anat?deos Cairina moschata e Anas platyrhynchos foi realizado, entretanto T. parvula n?o desenvolveu infec??o. Atrav?s da compara??o dos oocistos provenientes dos gansos das regi?es rural e urbana do estado do Rio de Janeiro, p?de-se concluir que as influ?ncias dos sistemas de cria??o e o repetitivo grau de infec??o natural sobre os gansos dom?sticos A. anser foram respons?veis pelo pleomorfismo dos oocistos espEste trabalho teve como objetivo principal descrever um cocc?dio encontrado nas fezes de gansos dom?sticos Anser anser Linnaeus, 1758, identificado com base na an?lise morfom?trica de seus oocistos esporulados como Tyzzeria parvula (K?tlan, 1933) Klimes, 1963. Este protozo?rio ? descrito pela primeira vez no Brasil em ?reas urbana e rural do estado do Rio de Janeiro. Os oocistos observados tinham apar?ncia sub-esf?rica a elips?ide, medindo cerca de 11,28 a 16,44 por 9,15 a 14,44μm, com parede dupla e sem micr?pila, gr?nulo polar e esporocisto. O corpo residual foi observado ao redor dos esporozo?tas ou formando uma massa granular. Os esporozo?tas, em n?mero de oito, tinham uma das extremidades arredondada, e a outra estreita e levemente curva. O teste de susceptibilidade nos anat?deos Cairina moschata e Anas platyrhynchos foi realizado, entretanto T. parvula n?o desenvolveu infec??o. Atrav?s da compara??o dos oocistos provenientes dos gansos das regi?es rural e urbana do estado do Rio de Janeiro, p?de-se concluir que as influ?ncias dos sistemas de cria??o e o repetitivo grau de infec??o natural sobre os gansos dom?sticos A. anser foram respons?veis pelo pleomorfismo dos oocistos esporulados de T. parvula encontrados nas fezes de gansos dom?sticos no Brasil. Palavras chave: Cocc?dio; Anat?deos; Coccidiose; Anseriformes.orulados de T. parvula encontrados nas fezes de gansos dom?sticos no Brasil.

Submitted by Carla Santos (biblioteca.cp2.carla@bahiana.edu.br) on 2018-09-04T18:02:15Z No. of bitstreams: 1 Thais Fagundes Barreto.pdf: 6688808 bytes, checksum: 547c0aa9b3ada079fba84cee13f20f61 (MD5) / Approved for entry into archive by JOELMA MAIA (ebmsp-bibliotecacp2@bahiana.edu.br) on 2018-09-04T20:33:29Z (GMT) No. of bitstreams: 1 Thais Fagundes Barreto.pdf: 6688808 bytes, checksum: 547c0aa9b3ada079fba84cee13f20f61 (MD5) / Made available in DSpace on 2018-09-04T20:33:29Z (GMT). No. of bitstreams: 1 Thais Fagundes Barreto.pdf: 6688808 bytes, checksum: 547c0aa9b3ada079fba84cee13f20f61 (MD5) Previous issue date: 2017-08-09 / INTRODU????O: A anatomia humana proporciona as ferramentas b??sicas para a compreens??o da patologia e dos problemas cl??nicos. O estudante deve conhecer a tecnologia em vig??ncia, ser criativo, apresentar resolu????es r??pidas e precisas para os problemas do dia a dia. O grande desafio de uma universidade ?? formar um profissional de sa??de com esse perfil(1) A impressora 3D ?? um novo sistema de impress??o tridimensional que promete ser um valioso recurso de aprendizagem(2,3) Estrat??gias para melhor entendimento da anatomia s??o utilizadas, mas ainda h?? necessidade de aprimoramento do modelo, na busca por maior efic??cia do ensino desta disciplina. E nesse aspecto, estudos com impressoras 3D est??o sendo realizados como um novo instrumento para revolucionar e proporcionar o aprendizado de forma pr??tica e did??tica da anatomia. OBJETIVO: O principal objetivo desse trabalho ?? aplicar e descrever atividade educacional com uso de pe??as anat??micas em 3D, no ensino da anatomia da EBMSP. METODOLOGIA: Trata-se de um estudo misto, quantitativo e qualitativo, explorat??rio e descritivo com avalia????o comparativa antes e depois da interven????o. Realizado na Escola Bahiana de Medicina e sa??de P??blica no per??odo de novembro de 2015 a abril de 2016. Foi inclu??da uma amostra de estudantes de medicina dos 2?? semestre do curso de medicina da EBMSP, antes do in??cio das atividades letivas, que aceitaram participar do estudo. Foram exclu??dos os alunos que n??o tinham participado da atividade educacional ou que tinham participado e n??o aceitaram participar do estudo. RESULTADOS: Os estudantes foram divididos em dois grupos. O grupo 1 foi submetido ao m??todo tradicional (24 estudantes) e o grupo 2 ao estudo 3D (14 estudantes). No grupo 1 (tradicional) a m??dia de acertos no pr??-teste foi 4,57 (?? 1,95) e p??s-teste 7,87 (?? 1,55) com signific??ncia estat??stica (p<0,000). No grupo 2 (teste) a m??dia de acertos no pr??-teste foi 5,43 (?? 1,68) e p??s-teste 7,86(?? 1,35) com signific??ncia estat??stica (p<0,002). CONCLUS??O: N??o houve diferen??a estatistiticamente significativa no aprendizado entre o grupo tradicional e controle, foi um recurso pedag??gico bem aceito pelos estudantes e professores

This dissertation investigates the identity of Lady Wisdom, the enigmatic figure in Proverbs 8:22–31. The presupposition of this investigation is a widely shared expert interpretation, namely, that Lady Wisdom is a multifaceted female divine figure whose origin and characteristics are interwoven with those of a number of ancient Near Eastern goddesses. The main contribution of this project is to argue that the Ugaritic goddess Anat be considered a possible precursor of Lady Wisdom. According to the author, a fluid and complementary relationship exists between Lady Wisdom’s depiction in the Hebrew Bible and Anat’s depiction in ancient Near Eastern religions, especially since certain aspects of their origin, status, and function are similar. The project also sheds light on the pivotal role of Lady Wisdom as a co-creator and mediator of the heavens and the earth. She should be regarded as a co-creator who is an active and mobile participant in God’s creative work; she is found not only in Proverbs but also in other biblical and deuterocanonical traditions. Moreover, she is a perfect mediator not only between the creation traditions and wisdom literature but also between the divine and human realms. Her mysterious identity is manifested in her own words and in others’ descriptions of her. Humans can either accept or reject Lady Wisdom, but only those who recognize and appreciate her divine knowledge are able to embrace truth in their lives.

The purpose of this study is to illustrate the role of fertility goddesses in the lives and beliefs of the people of the Ancient Near East. Artefacts from the late Paleolithic period were crude female figures of pregnant women representing fertility. A mother goddess was specified as the giver and taker of life and vegetation. The polytheism of pre-exilic Israel that existed proves that not only Yahweh but also other gods existed. In the creation stories of the Ancient Near East, creation myths played a major role; in the Ugaritic myths the universe was ruled by powerful deities, and their presence could be felt in rain, vegetation and crops. Fertility cults were the force in their worship. Cultic sites associated with deities were often located in groves of trees, which made them sacred to the people. There was a close relationship between tree and tree figures, as well as gods and goddess images. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

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is study is composed of two units: manuscript of the author's publication Interpreting Ancient Egyptian Narratives: A Structural Analysis of the Tale of Two Brothers, the Anat Myth, the Osirian Cycle, and the Astarte Papyrus (Nouvelles études orientales, Bruxelles-Fernelmont: EME, 2014) and an additonal chapter entitled Accommodating Ambivalence: Case of the Doomed Prince and His Dog, which follows directly a er the Index of the first unit and which extends the applied methodology to yet another New Kingdom mythological narrative, the so-called Tale of the Doomed Prince. Methodologically, the author follows the neo-structuralist approach. Both studies explain the strong configurational character of ancient Egyptian (mythological) thought which has the ability to connect various ontological levels of human experience with the surrounding world into complex synchronic structures. ese symbolical systems are shown to be mediating between the various cultural paradoxes which were inherent to ancient Egyptian society. Axial role in this process is a ributed to the institution of positional kingship represented by the Pharaoh. Its transformative function is also put into relation to the special status of female characters who are shown to play the part of the "powerful powerless ones" further personifying...