No description available.

This dissertation investigates how the agents and organs of the Seleucid Empire explored, bounded, and endowed with meaning its imperial territory. I argue that king and court responded to the enormous opportunities and challenges of such a landscape with a range of ideological constructions and practical interventions, from border diplomacy to colonialism, ethnographic writing to royal parade. The first half concentrates on the kingdom's "pioneering phase" during the reigns of Seleucus I and Antiochus I. It examines the closing of the empire's eastern frontier in India and Central Asia and the role of court ethnographers in naturalizing the shape of this landscape. I then shift to the western periphery and investigate the founder-king's failed attempt to conquer Macedonia and the consequent relocation of homeland associations to northern Syria. In the second half of the dissertation the focus falls on the mature kingdom in the later third and second centuries BCE and on its declining agony. I look at the modes in which the bounded imperial landscape was articulated and ordered - the itinerant court and the ways it forged a sovereign terrain around the king's body, and the colonial foundations and their evolving importance within the kingdom. It is argued that the spatial practices and ideology that brought the empire into existence also generated the fault-lines along which it fell apart. In terms of method, the dissertation engages with spatial theory and cultural geography, and full use is made of archaeological material and textual evidence, literary and epigraphic, Greek, Roman, Babylonian, Jewish, and Persian. / The Classics

This thesis is devoted to the investigation of two morphological classes in Tocharian and their Indo-European prehistory and affiliation: 1) the continuants of Proto-Indo-European (PIE) thematic ("class I") adjectives, and 2) a class of agent formations related to them. / Linguistics

abstract: The nature of imperative syntax has remained an elusive, yet ever-present, subject in syntactic research, spanning several decades of linguistic inquiry and analysis, and it is therefore unsurprising that current views on the subject continue to be somewhat divided. This thesis examines the syntactic evidence from imperatives in Old English and ultimately seeks to develop a picture of the possibilities for imperative clauses in OE alongside an overall framework for imperative syntax within contemporary theoretical models of syntactic structure. The general, perceived pattern for OE imperative clauses (e.g. Millward 1971) is “verb−first,” and statistical data from the corpora confirm this perception, with the majority of imperative clauses exhibiting the verb in clause−initial position. Imperative constructions with post− and preverbal overt subjects are also examined at length, and postverbal subjects are found to be the majority case. These results are further expanded by examinations of data from verb−second and verb−third contexts, which include possibilities for topicalized constituents and adverbs. Ultimately, the relative position of both the verb and the subject and the relationship between these and other elements in the totality of the data provide essential clues for constructing a clearer model of OE imperative syntax. Within a relatively rich cartographic framework (Rizzi 1997), I therefore argue that the imperative verb is standardly fronted to the head of ForceP, with the overt subject remaining in spec−FinP, in parallel with other models for imperative syntax and OE syntax. Exceptions to this pattern for imperatives which suggest lower positions for the imperative verb (e.g. verb−second and verb−third constructions) are also accounted for, all with the central goal of demonstrating a consistent pattern underlying the realization of imperative syntax in Old English. / Dissertation/Thesis / M.A. English 2012

abstract: This thesis investigates similarities in the diachronic sound changes found in Eastern Old Japanese dialects and in Ryukyuan languages and tests a hypothesis of language contact. I examine three sound changes attested in the Eastern Old Japanese corpus of Kupchik (2011). These three are denasalization of prenasalized obstruents, the fortition of the labial glide [w] and prenasalized / simple voiced fricative [(n)z], and the irregular raising of Eastern Old Japanese mid vowels. Extralinguistic and linguistic evidence is presented in support of a hypothesis for language contact between 8th century Ryukyuan speakers and Eastern Old Japanese speakers. At present, many assumptions bog down any potential evidence of contact. However, cases where reconstructed Ryukyuan could have donated a form into EOJ do exist. With future research into early Ryukyuan development and the lexicons, phonologies, and syntactic patterns of Ryukyuan languages, more can be said about this hypothesis. Alongside testing a hypothesis of language contact, this thesis can also be viewed as an analysis of Eastern Old Japanese spelling variation of the three changes mentioned above. / Dissertation/Thesis / Masters Thesis English 2015

Scholarship on the onomastics of the ancient Near East typically evaluates a single text corpus or collection of names from a specific region, with a focus on names of a variety of linguistic origins from either alphabetic or cuneiform source material. This dissertation serves as a compilation of Aramaic names from both alphabetic and cuneiform sources geographically delimited to Syria, Mesopotamia, and the Levant (excluding Egypt and Anatolia) during the first half of the first millennium BCE. The product of a methodic evaluation of ancient Near Eastern texts and inscriptions, utilizing both linguistic and conceptual criteria in its selection, this compilation of names is analyzed according to the established taxonomic systems that have been developed in the study of Hebrew, Akkadian, and other Semitic names throughout the 20th century and into the 21st century. Additional analyses in this volume include a comparative anthroponomy, a study of theophoric elements, an overview of names based on their morphological features, and various explorations of the elements found within them. Ultimately, this study serves to catalog the individuals with Aramaic names leading up to the time when Aramaic was the lingua franca of the greater ancient Near East, / 2021-09-07T00:00:00Z

No description available.

As the direct descendants of the first human beings, African people are the supreme witnesses of Creation itself, and senior authorities regarding the earthly Creations. African people bear supreme witness to humanity, and the most effective methods of being human: the biology and chemistry of life, the physiological and metaphysical aspects of earthly existence, and the science of the cosmic Creations--observing all that is above and what exists there, beyond the sky. By definition humanity is African: the first human beings were African and the first defining innovations of humanity were birthed in Africa. Since history is necessarily a study of the origins of humanity, and the first humans were African, history then must initiate at the emergence of humankind, which took place in Africa. The records left and maintained by the oldest humans on earth--written, memorized, or otherwise--provide amazing clues as to the initial Creation and subsequent development of humankind. As each successive generation works to strengthen the collective memory of their own people's past before conquer, the struggle to remember memories and to keep traditions intact becomes even more evident. As with every epic turn of events, the conquered are forced to decide if they will remain as such or not. This paper explores the ways in which the African worldview provides a critical and otherwise impossible analysis of human history, by exploring the oldest contributions of the first human beings--who were African. I argue that the ancient Kemetic worldview--Mdw Ntr--provides a prototypical blueprint for every African's self-liberation, creating a context through which contemporary freedom struggles can ultimately be assessed and achieved. In particular, this paper examines how the ancient Kemetic worldview has, since its inception, presented a working method of thinking and doing--seeing with Sia--which not only inspired successive African generations, but also the freedom struggles of contemporary African communities. Mdw Ntr is both a theory and a methodology: it encompasses a way of seeing reality, while also providing exact methods for how to go about this process. I propose that the notion of Sia--or "exceptional clarity"--is an actionable blueprint exemplified in the Shabaka Text and The Great Hymn to Aten. Both texts provide a methodology for achieving Sia; both texts speak to the fundamental processes of Mdw Ntr; and both texts exhibit a working model for self-liberation through the ancient Kemetic worldview. In order for human beings to manifest power--to be empowered--they must ultimately think with "exceptional clarity" and speak their intentions into existence. To be effective, one cannot speak without thinking, or do without first thinking and speaking. According to the ancient Kemites, thinking is the first step in speaking and also doing. Thinking initiates all actions: the more exceptional the clarity, the better. Hence, self-liberation emerges and subsequently, the collective liberation of African people. / African American Studies

No description available.

No description available.