Thèse de doctorat : Sciences de l'éducation : Lyon 2 : 2001. / Titre provenant de l'écran-titre. Bibliogr.

Reproduction de : Thèse de doctorat : Sciences de l'éducation : Lyon 2 : 2003. / Titre provenant de l'écran-titre. Bibliogr.

Reproduction de : Thèse de doctorat : Histoire moderne : Lyon 3 : 2006. / Titre provenant de l'écran-titre. Bibliogr. p. 696-728. Index.

Thesis (M.A.)--Trinity International University, 2001. / Abstract. Includes bibliographical references (leaves 205-224).

Thesis (Ph. D.)--University of Canterbury, 2009. / Typescript (photocopy). Includes bibliographical references (p. 436-459). Also available via the World Wide Web.

Gilbert Stuart completed the portrait of the new bride, Elizabeth Patterson Bonaparte, as well as portraits of 15 other women during his Washington period from late 1803 to early 1805. Scholars have often discounted this period in Stuart's work for its "compositional simplicity" and repeat choice of a stock white dress for the portraits of many of these women. But to dismiss this period is Stuart's work is to dismiss a period when Stuart positioned himself in the center of the "first circle" in Washington, a circle that included Dolley Madison and her most ambitious friends. Women, in this era after the American and French revolutions, had the freedom to enter into the public discourse. They were liberated from many of the more conservative principals of the early colonial period, shedding their restrictive clothing in the process. Stuart's salon, a highly visible public venue, as well as his ability to portray the strength of character and a direct, forthright gaze of the American woman, all made him extremely popular with women. Stuart, a critical force within the construction of a new image for this Nation, based on Jeffersonian ideas of republicanism, based his practice on simple, natural design influences. My goal is to more thoroughly examine Stuart's decisions in composing Betsy Bonaparte's portrait, as well as the facts surrounding her marriage to Napoleon Bonaparte's youngest brother. I will then consider why Elizabeth Bonaparte's wedding portrait represents the chef d'ouvre of his work during this period and how the young bride served as his muse, influencing his Washington style, and the women who followed her into the painter's studio. / text

No description available.

In this dissertation I seek to ascertain why Merleau-Ponty concludes his Phenomenology of Perception with lines drawn from Saint-Exupery's Pilote de guerre. This ending has received no critical scrutiny in the literature on Merleau-Ponty. Yet it is quite puzzling; for the content of the cited passage is antithetical to the philosophical thrust of Merleau-Ponty's work. And yet, it is linked to the idea of 'the realization of philosophy'. Given that this idea constitutes the guiding impetus of Merleau-Ponty's existential phenomenology, a comprehensive understanding of Merleau-Ponty's project requires coming to terms with the role of Saint-Exupery within it. / To this end, I examine the major themes of Saint-Exupery's work, in particular the 'cosmic humanism' of Pilote de guerre, showing that this is based on a spiritual account of self-sacrificial action. I then reconstruct the core of Merleau-Ponty's existential phenomenology as a 'militant' philosophy, focusing my analysis around the notion of 'human productivity'. On this basis, I provide a detailed reading of Merleau-Ponty's essay "Man, the Hero" in terms of post-Hegelian philosophy of history, and I provide a detailed comparison of Saint-Exupery and Merleau-Ponty with regard to truth and freedom. / This analysis reveals that heroism for Merleau-Ponty is the manifestation of pure human productivity and, as such, is a phenomenally objective purposiveness. Drawing on Kant's third Critique, I conclude that the rationale for Merleau-Pontian heroism is to furnish sensory evidence attesting to the possibility of a solution to the human problem. Through the concept of the hero, or of heroic purposiveness, we are able to cognize the potential suitability of the natural world for the realization of human reconciliation. The hero is thus the linchpin of Merleau-Ponty's teleology of consciousness, and of the transcendental project that hinges on this teleology.

Thesis (Ph. D.)--University of Washington, 1989. / Vita. Includes bibliographical references (leaves [292]-300).

Thesis (Ph.D.)--University of Melbourne, Dept. of Philosophy, 2004. / Typescript. Includes bibliographical references (leaves 325-332).