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published_or_final_version / Social Work and Social Administration / Master / Master of Philosophy

La période qui s’étende de la fin du XVIIIe siècle à la première moitié du XIXe constitue un âge d’or de la numismatique chinoise. Suite à l’édition en 1751 du Qinding qianlu, nombreux sont les collectionneurs qui s’intéressent à la monnaie et qui s’engagent dans la publication de catalogues, de monographies ou d’études érudites. Ces publications qui s’inspirent des méthodes appliquées en littérature par le courant d’érudition appelé l’ « Ecole des vérifications et des preuves » (kaozhengxue), entraînent une révolution méthodologique dans les études numismatiques. L’œuvre la plus représentative de cette période est le Guquanhui de Li Zuoxian (1807-1876) publiée en 1864. Cet ouvrage rassemble les collections, ainsi que les idées d’une communauté de passionnés qui correspondaient régulièrement, s’échangeaient des monnaies, estampages ou encore manuscrits et se réunissaient parfois. Mettre en évidence la nature des correspondances entre membres de ce cercle et l’existence d’échanges marchands et amicaux entre passionnés à la capitale permet de comprendre dans quelle mesure les échanges informels ont contribué à l’élaboration de critères d’étude des monnaies et à faire faire un bond qualitatif sans précédent à la numismatique chinoise. Il s’agit de voir quand quelle mesure les réseaux de sociabilité existant entre collectionneurs ont contribué aux progrès significatifs de cette époque, c’est-à-dire de retracer l’apparition d’une exigence de scientificité dans le milieu des collectionneurs privés. Cette recherche questionne aussi l’articulation entre le goût de la collection et la réflexion historique savante. / The period from the late eighteenth century to the mid-nineteenth constitutes a golden age for Chinese numismatics. Following the publication in 1751 of the Qinding qianlu (The Imperially Ordered Catalogue of Coins), many collectors became interested in coins and engaged themselves in publishing catalogues, monographs, or studies. These publications using the methods employed in littérature by the « Evidential studies » (kaozhengxue), created a révolution in methods in numismatics studies. The most représentative work of this period is the Guquanhui (Catalogue of Ancient Coins) published by Li Zuoxian (1807-1876) in 1864. This book brings together the collections and the ideas of a community of collectors that met regularly, exchanged coins, rubbings or unpublished documents. These informal exchanges have contributed to the invention of criteria for the study of coins and to the qualitative leap made in Chinese numismatics. An attempt will be made to understand how social networks between collectors have conrtbuted to the significant progress of that time, and to trace the emergence of a requirement of scientific approach among coin collectors. This reserch also questions the relation betwwen the taste for collection and historical thinking.

陳潔怡. / "2011年5月". / "2011 nian 5 yue". / Thesis (M.Div.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 47-51). / Abstract in Chinese and English. / Chen Jieyi. / Chapter 一. --- 導論 --- p.1 / Chapter 1. --- 引言 --- p.2 / Chapter 2. --- 本文探討範 圍 --- p.4 / Chapter 二. --- 政教關係所產生的問題 --- p.8 / Chapter 1. --- 黨國對基督教的控制 --- p.8 / Chapter 1.1 --- 不同時期的概況 --- p.8 / Chapter 1.2 --- 控制方法 --- p.10 / Chapter 1.3 --- 基督教兩會的出現 --- p.10 / Chapter 2. --- 導致兩種型式的教會出現 --- p.13 / Chapter 2.1 --- 三自教會 --- p.13 / Chapter 2.2 --- 家庭教會 --- p.15 / Chapter 3. --- 家庭教會與宗教政策的衝突 --- p.17 / Chapter 3.1 --- 違犯了的法則 --- p.18 / Chapter 3.2 --- 不公平的「行政法規」 --- p.19 / Chapter 4 --- 小結 --- p.20 / Chapter 三. --- 從守望教會個案中看獨立登記的問題 --- p.22 / Chapter 1. --- 家庭教會對獨立登記的訴求提高 --- p.22 / Chapter 1.1 --- 家庭教會邁向公開化及組識化 --- p.22 / Chapter 1.2 --- 教會出現財務及資產合法管理的需要 --- p.25 / Chapter 2. --- 守望教會被拒絶申請的原因 --- p.26 / Chapter 3. --- 其他教會人士對守望教會個案的回應 --- p.29 / Chapter 3.1 --- 曾發表的回應 --- p.30 / Chapter 3.2 --- 問卷調查 --- p.32 / Chapter 4. --- 小結 --- p.35 / Chapter 四. --- 獨立登記對黨國管治的影響 --- p.37 / Chapter 1. --- 政治的層面 --- p.37 / Chapter 2. --- 結社自由與社會團體管理模式的層面 --- p.38 / Chapter 3. --- 五大宗教的愛國宗教團體的壟斷地位的層面 --- p.40 / Chapter 4. --- 小結 --- p.41 / Chapter 五. --- 結語 --- p.42 / Chapter 1. --- 《社團條例》的放寬 --- p.42 / Chapter 2. --- 宗教立法 --- p.44 / Chapter 3. --- 家庭教會團結的力量 --- p.45 / Chapter 六. --- 參考書目 --- p.47 / 附件一：北京守望教會申請登記發展時間表 --- p.52 / 附件二：海灘區民族宗教僑務辦公室的審查意見書 --- p.54 / 附件三：「國內家社教會獨立登就為合法宗教團體」調查問卷 --- p.56 / 附件四：「國內家庭教會獨立登記為合法宗教團體」調查結果 --- p.58

左芙蓉. / 論文(哲學博士)--香港中文大學, 2004. / 參考文獻 (p. 313-324). / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest dissertations and theses, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zuo Furong. / Zhong Ying wen zhai yao. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (p. 313-324).

The aim of my PhD project has been to understand how Hutong residents' ideas about living space have been different from those living in the high-rise compound and how their concept of living space has been changed by both internal and external factors, meaning additional affiliated functions and governmental city-planning. I conducted my fieldwork in Beijing between July 2009 and September 2012: fourteen months in total, interspersed with trips to St. Andrews. I spent ten months from July 2009 to May 2010 living in a Hutong called Xingfu Street (the word translates as ‘happiness'). Then I moved into a high-rise apartment outside the inner city, called Suojiafen Compound, for a further four months. This study concerns space in the contemporary city of Beijing: how space is humanly built and transformed, classified and differentiated, and most importantly how space is perceived and experienced. In the end I have developed the concept “overlapped” space as a way to detect the “personality” of space in both Hutong and high-rise apartment: how they differentiated from each other and how they have been transformed in different way by the residents inside.