The purpose of this dissertation is to investigate the development of the notion of property concept since the promulgation of the Constitution of South Africa 108 of 1996 with special reference to the influence of statutory developments and especially the influence of Prevention of Illegal Eviction from and Unlawful Occupation of Land Act 19 of 1998. In the preamble to the Constitution it is made very clear that the injustices of the past are recognised and that it is endeavoured to rectify the division of the past and that all efforts are to be made to build a future that is characterised for the acknowledgement of human rights, democracy, equality and peaceful co-existence. In the Bill of Rights the right to property is acknowledged as a fundamental right and is it also mentioned that the state must respect, protect, promote and fulfil the rights in the Bill of Rights. Before the Constitution common law protection for ownership was well established, but no statutory protection for ownership existed. The effect of the property clause (section 25) of the Constitution was that not only ownership, but also other rights to property protected. The property clause prescribes that no one may be deprived of his property, except in terms of law of general application, and no law may permit arbitrary deprivation of property. No fundamental right is absolute with the effect that conflict may arise between the different clauses of the Bill of Rights. A typical example may be where the rights of an owner of immovable come into conflict with another person's right to housing. It must, however, always be borne in mind that no fundamental right is absolute that it is possible, under certain circumstances, to limit a fundamental right. This limitation may also occur in the case of property rights. Certain statutory developments took place since the promulgation of the Constitution. The most important of these developments is of course the Prevention of Illegal Eviction from and Unlawful Occupation of Land Act 19 of 1998. In terms of this Act it is required that certain formalities are to be fulfilled before an unlawful occupier may be evicted from property. The relevant part of the Act is the definition of an illegal occupier. Despite the fact that it was decided in several court cases that an illegal occupier does not include a person who previously had permission to occupy the property, it was decided by the Supreme Court of Appeal in Ndlovu v Ngcobo : Bekker v Jika that the act is applicable to such occupiers and specifically to lessees who's lease agreements have expired or a mortgagor who's mortgage has been foreclosed and who now refuses to vacate the property in question. The key findings are that the property concept has developed drastically since the Constitution. In regard to statutory development the most important development was the Prevention of Illegal Eviction from and Unlawful Occupation of Land Act which was found to be applicable to all unlawful occupiers of property, regardless of the fact that the occupiers may previously have occupied the property lawfully. The Legal Amendment Bill is to rectify this in order to ensure that the Prevention of lllegal Eviction from and Unlawful Occupation of Land Act will no longer be applicable to such occupiers and specifically to lessees who's lease agreements have expired or mortgagors who's bond have been called up and who now refuse to vacate the property in question This amendment will bring the (often) conflicting fundamental rights to property and housing into a greater degree of harmony, even though it will not solve all problems. It is the duty of the State to address this and all other potential conflict between different fundamental rights. The method used in this dissertation was the analytical study of statutes, court cases and articles in legal magazines. / Thesis (LL.M. (Estate Law))--North-West University, Potchefstroom Campus, 2004.

Before 1994 administrative law was dominated by parliamentary supremacy which dictated that Parliament is the supreme law-making authority in the state. This position was radically changed by the new democratic order. To protect the rights of citizens a Bill of Rights was introduced in South Africa. This research focuses on the uncertainty pertaining to the application of the audi alteram partem rule to the proceedings of commissions of inquiry. Section 24 of the interim Constitution, section 33 of the final Constitution and the Promotion of Administrative Justice Act 3 of 2000 were introduced to safeguard the individual against unfair administrative action. These legislative measures as well as applicable case law are analysed in order to establish whether they have brought about greater clarity concerning the application of the audi alteram partem rule to the proceedings of commissions of inquiry. / Thesis (LL.M. (Public Law))--North-West University, Potchefstroom Campus, 2004.

Before 1994 administrative law was dominated by parliamentary supremacy which dictated that Parliament is the supreme law-making authority in the state. This position was radically changed by the new democratic order. To protect the rights of citizens a Bill of Rights was introduced in South Africa. This research focuses on the uncertainty pertaining to the application of the audi alteram partem rule to the proceedings of commissions of inquiry. Section 24 of the interim Constitution, section 33 of the final Constitution and the Promotion of Administrative Justice Act 3 of 2000 were introduced to safeguard the individual against unfair administrative action. These legislative measures as well as applicable case law are analysed in order to establish whether they have brought about greater clarity concerning the application of the audi alteram partem rule to the proceedings of commissions of inquiry. / Thesis (LL.M. (Public Law))--North-West University, Potchefstroom Campus, 2004.

The purpose of this dissertation is to investigate the development of the notion of property concept since the promulgation of the Constitution of South Africa 108 of 1996 with special reference to the influence of statutory developments and especially the influence of Prevention of Illegal Eviction from and Unlawful Occupation of Land Act 19 of 1998. In the preamble to the Constitution it is made very clear that the injustices of the past are recognised and that it is endeavoured to rectify the division of the past and that all efforts are to be made to build a future that is characterised for the acknowledgement of human rights, democracy, equality and peaceful co-existence. In the Bill of Rights the right to property is acknowledged as a fundamental right and is it also mentioned that the state must respect, protect, promote and fulfil the rights in the Bill of Rights. Before the Constitution common law protection for ownership was well established, but no statutory protection for ownership existed. The effect of the property clause (section 25) of the Constitution was that not only ownership, but also other rights to property protected. The property clause prescribes that no one may be deprived of his property, except in terms of law of general application, and no law may permit arbitrary deprivation of property. No fundamental right is absolute with the effect that conflict may arise between the different clauses of the Bill of Rights. A typical example may be where the rights of an owner of immovable come into conflict with another person's right to housing. It must, however, always be borne in mind that no fundamental right is absolute that it is possible, under certain circumstances, to limit a fundamental right. This limitation may also occur in the case of property rights. Certain statutory developments took place since the promulgation of the Constitution. The most important of these developments is of course the Prevention of Illegal Eviction from and Unlawful Occupation of Land Act 19 of 1998. In terms of this Act it is required that certain formalities are to be fulfilled before an unlawful occupier may be evicted from property. The relevant part of the Act is the definition of an illegal occupier. Despite the fact that it was decided in several court cases that an illegal occupier does not include a person who previously had permission to occupy the property, it was decided by the Supreme Court of Appeal in Ndlovu v Ngcobo : Bekker v Jika that the act is applicable to such occupiers and specifically to lessees who's lease agreements have expired or a mortgagor who's mortgage has been foreclosed and who now refuses to vacate the property in question. The key findings are that the property concept has developed drastically since the Constitution. In regard to statutory development the most important development was the Prevention of Illegal Eviction from and Unlawful Occupation of Land Act which was found to be applicable to all unlawful occupiers of property, regardless of the fact that the occupiers may previously have occupied the property lawfully. The Legal Amendment Bill is to rectify this in order to ensure that the Prevention of lllegal Eviction from and Unlawful Occupation of Land Act will no longer be applicable to such occupiers and specifically to lessees who's lease agreements have expired or mortgagors who's bond have been called up and who now refuse to vacate the property in question This amendment will bring the (often) conflicting fundamental rights to property and housing into a greater degree of harmony, even though it will not solve all problems. It is the duty of the State to address this and all other potential conflict between different fundamental rights. The method used in this dissertation was the analytical study of statutes, court cases and articles in legal magazines. / Thesis (LL.M. (Estate Law))--North-West University, Potchefstroom Campus, 2004.

Due to the fact that Scripture is the authoritative Word of God (Belgic Confession. Article 5), the infallible written Word of God. is and stays the basis for Christian ethics. Scripture is not just another single source for Christian ethics among other sources, but it is the decisive source among all other sources. The question then arises - how is it possible in the ever-changing life situation of the modem day context of society? In an ever increasing secularized society places the Christian life and also the Christian ethics under more pressure. The acceptance of the authority of Scripture is therefore indispensable for Christian ethics. Scripture does however not present a text as an absolute answer for every possible or similar ethical problem. The deep-seated principles of Scripture must be exposed. From these principles norms should be derived that is applicable to the modem problem. The problem statement that follows from this culminates as the following: Can a thematic analysis of the Biblical dogma present a fundamental working foundation for Christian ethics in modem day society and serve as a corrective for the problematic approaches of a biblicistic as well as an over critical view of Scripture for the basis of ethics? The central theoretical argument of the study is the following: A thematic analysis of the Biblical dogma can indeed present a fundamental, working foundation for Christian ethics in modem day society and can serve as a corrective for the problematic approaches of a biblicistic as well as an over critical view of Scripture for the basis of ethics. In the second chapter the definitions of what could be defined as Christian ethical perspectives and principles is examined. In other words, the purpose of the chapter is to examine and to give a broad overview of the understanding of ethics, morality, morals etc. The qualified deontological approach is chosen due to the fact that normative approach with its focus on Scripture as authoritative therein plays a big role. The third chapter focuses on which view of Scripture and use of Scripture is normally applied in Reformed ethics in the use or interpretation of Scripture. Special attention is given to the authority of Scripture, view of Scripture and an attempt is made to convey the hermeneutical points of departure (axioms) in order to derive an intra-biblical use of Scripture. The chapter comes to the conclusion that even though the Christian ethicist does have in theory at his disposal a biblical-founded hermeneutical model it does not safeguard him against a faulty use or interpretation of Scripture in practice in the fourth chapter the present-day Scriptural principles that serves as basis and cadre for the interpretation of Scripture in light of the answering of Christian ethical questions is examined. In light of the present-day situation seems that although there is a sound hermeneutical axiom that serves as filters in the interpretation of Scripture in the reformed ethics, in practice either a biblicistic or a Criticism of Scripture approach to Scripture is chosen. The approaches of the fundamentalistic/biblicistic and Criticism of Scripture is examined and m e s to the conclusion that both, in their own way, does bring the authority and the message of Scripture in disrepute. In the event of the fundamentalistic and biblicistic approach the divine inspiration character of Scripture is overemphasized and all Scriptural Utterances is treated on the same level to such an instance that everything is sanctioned. In the event of the Criticism of Scripture the human fallible character is again overemphasized to the extent that the normative authority of Scripture for Christian ethics is not taken into account . The chapter comes to the conclusion mat a "third way” must be examined to circumvent the many pitfalls of either a fundamentalistic/biblicistic of Criticism of Scripture in the interpretation of Scripture in light of a modem day ethical problem. In the fifth chapter an adjudication and evaluation of the quality of the use or Interpretation of Scripture in light of capital punishment within the biblical view of a right to life is given as a representative of modem day ethical problems. In light of the principles given in Chapter 3 and 4 it is shown that Scripture is most often misused despite fair hermeneutical principles Only to reflect the ethicist own preconceived ideas. The last chapter indicates an approach that might possibly serve as an alternative/valid use or interpretation of Scripture in reformed ethics other than a typical biblicistic/fundamentalistic or Criticism of Scripture approach. The chapter draws to the conclusion that the contextual-paradigmatic approach is at this time the only capable approach of acknowledging the proper interpretation of Scripture to shed some light on the ethical problems of modem day society, without stepping into the boundaries of either a biblicistic/fundamentalistic of Criticism of Scripture interpretation of Scripture. The contextual-paradigmatic approach succeeds in preventing the ethicist to misinterpret Biblical texts that seems to be of importance to the debate of capital punishment and to make a scientific contribution lo important debates in South Africa today, especially those related to the interpretation of the Bible and its use in the development of South Africa. In this way an attempt is made to contribute towards and to provide guidelines for a healthy and responsible society and for the functioning of Christians within the current South African state. The message of the Bible must thus be established in a responsible and valid way, and communicated effectively to society. / Thesis (Ph.D. (Ethics))--North-West University, Potchefstroom Campus, 2006

Historically South African law has been dominated by Western law. Indigenous law and the jural postulates which underpin that law are insufficiently accommodated in the South African legal order. The Western component of the official legal system is regarded as institutionally and politically superior and is as such perceived to be the dominant system. In contrast indigenous law is regarded as a servient system. The monopolistic control of the legal order by the Western section of the population resulted in the creation of a legal order primarily suited to its own needs. The fact that few of the values of indigenous law are reflected in the official legal system and the fact that there is a measure of conflict and tension between the fundamental precepts of indigenous law and those of Western law, gave rise to a crisis of legitimacy of the official legal system in South Africa. This in turn lead to the emergence of unofficial alternative structures for the administration of justice. Indigenous law should receive full recognition and enjoy the same status as Western law. To accomplish this, legislative measures which entrench a distorted indigenous law, limit the application of indigenous law, or affect its status in the South African legal order, should be revoked. Even in a multicultural society such as that of South Africa, there is a common nucleus of core values that are shared by the whole society. But different cultures have different conceptions of these basic values and their role in legal, political and social ordering. The Bill of Rights should give due recognition to the postulates which underscore both Western and indigenous law. This should be done by providing that the values the Bill entrenches, must be interpreted in their proper cultural perspective where circumstances so demand. But this will be possible only if the level of knowledge of indigenous law and its fundamental precepts is drastically improved. / LL.D

This study's purposes were to (1) determine perceptions toward citizenship and the Bill of Rights among social studies students and teachers and (2) examine variables useful in predicting their degree of support for the Bill of Rights. To accomplish these purposes, a thirty-item perceptions scale and a demographic questionnaire was administered to 72 teachers and 249 5 students in 25 racially mixed Texas public high schools. A random sample of 703 students was drawn for statistical analysis with the original teacher sample. A mean score was computed for each subject and analysis of variance utilized to test for differences between means of various groups

In my diploma thesis I focused on human rights in Islam from the universal and the culture comparative point of view. A goal of my work was to find out, whether it is possible to justify the human rights abuses under the terms of concept of cultural relativism in the Islamic civilisation. The thesis should answer a question if it is possible to apply the principles of cultural relativism in case of human rights abuses in Saudi Arabia. This was achieved by analyzing the most important international and regional tools for human rights protection. The thesis is divided into three chapters, which are dedicating to this issue.

This work critically examines the justiciability of the Sudan model of constitutionalising socio-economic rights (SER) and the legal implications of this model. Discusses the following questions: (1) What is the scope and extent of the Sudan Bill of Rights? (2) What is the effect of section 27(3) on section 22 of the Sudan Interim National Constitution? (3) Does the Constitution provide for justiciable SER, if yes, can the South African model of rendering SER justiciable and their standard of review provide a useful guide to the Sudan? / Mini Dissertation (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2008. / A Dissertation submitted to the Faculty of Law University of Pretoria, in partial fulfilment of the requirements for the degree Masters of Law (LLM in Human Rights and Democratisation in Africa). Prepared under the supervision of Professor Julia Sloth-Nielsen of the Community Law Centre, University of the Western Cape / http://www.chr.up.ac.za/ / Centre for Human Rights / LLM

Book Summary: Spanning three volumes, this comprehensive encyclopedia of over six hundred entries covers the full range of civil rights and liberties in America from the antecedents of the Bill of Rights through the most recent controversies over political and social issues, including abortion, free speech, religious liberty, voting rights, and the guarantees of equality. It also addresses the civil rights and liberties issues stemming from America's ongoing war on terrorism. Detailed entries include key concepts, historical events and developments, major trials and appellate court decisions, landmark legislation, legal doctrines, important personalities, and key organizations and agencies. Entries have an objective tone, allowing readers to draw their own conclusions. Designed as an up-to-date reference source for students, scholars, and citizens, the encyclopedia will help broaden and heighten understanding and appreciation for the wide range of issues associated with civil rights and liberties in the United States, and is the most sophisticated treatment available. The volumes of the encyclopedia consist of original entries, arranged alphabetically, on many current hot-button issues as well as in-depth coverage of the rights Americans hold sacred. Written by experts in the field, including attorneys, judges, and legal scholars, the encyclopedia takes a historical-legal approach, providing important information on the background and development of an issue or event. The third volume concludes with over three dozen essential primary documents, including landmark statutes, key court decisions, and influential essays.