Aux confluences historiques et conceptuelles de la modernité, de la technologie, et del’« humain », les textes de notre corpus négocient et interrogent de façon critique lespossibilités matérielles et symboliques de la prothèse, ses aspects phénoménologiques etspéculatifs : du côté subjectiviste et conceptualiste avec une philosophie de laconscience, avec Merleau-Ponty ; et de l’autre avec les épistémologues du corps ethistoriens de la connaissance Canguilhem et Foucault. Le trope prometteur de laprothèse impacte sur les formations discursives et non-discursives concernant lareconstruction des corps, là où la technologie devient le corrélat de l’identité. Latechnologie s’humanise au contact de l’homme, et, en révélant une hybridité supérieure,elle phagocyte l’humain du même coup.Ce travail d’anthropologie bioculturelle (Andrieu, 1993; Andrieu, 2006; Andrieu,2007a), au croisement d’une sociologie des sciences (Latour, 1989), ou encore d’uneanthropologie des sciences (Hakken, 2001), se propose en tant qu’exemple de lacontribution potentielle que l’anthropologie biologique et culturelle peut rendre à lamédecine reconstructrice et que la médecine reconstructrice peut rendre à la plastique del’homme ; l’anthropologie biologique nous concerne dans la transformation biologiquedu corps humain, par l’outil de la technologie, tant dans son histoire de la reconstructionmécanique et plastique, que dans son projet d’augmentation bionique. Nous établironsune continuité archéologique, d’une terminologie foucaldienne, entre les deux pratiques.Nous questionnons les postulats au sujet des relations nature/culture, biologie/contextesocial, et nous présentons une approche définitionnelle de la technologie, pierreangulaire de notre travail théorique. Le trope de la technologie, en tant qu’outil adaptatifde la culture au service de la nature, opère un glissement sémantique en se plaçant auservice d’une biologie à améliorer. Une des clés de notre recherche sur l’augmentationdes fonctions et de l’esthétique du corps humain réside dans la redéfinition même de cesrelations ; et dans l’impact de l’interpénétration entre réalité et imaginaire dans laconstruction de l’objet scientifique, dans la transformation du corps humain.Afin de cerner les enjeux du discours au sujet de l’« autoévolution » des corps, lesthéories évolutionnistes sont abordées, bien que ne représentant pas notre spécialité.Dans le cadre de l’autoévolution, et de l’augmentation bionique de l’homme, la7somation culturelle du corps s’exerce par l’usage des biotechnologies, en ruptureépistémologique de la pensée darwinienne, bien que l’acte d’hybridation évolutionnistesoit toujours inscrit dans un dessein de maximisation bionique/génétique du corpshumain. Nous explorons les courants de la pensée cybernétique dans leurs actions detransformation biologique du corps humain, de la performativité des mutilations. Ainsitechnologie et techniques apparaissent-elles indissociables de la science, et de sonconstructionnisme social. / Situated at the historical and conceptual crossroads of modernity, technology and the“human”, this thesis will negotiate and critique the material and symbolic possibilities ofthe prosthesis, together with its phenomenological and speculative aspects. This workwill be undertaken on the one hand from a subjectivist point of view, using Merleau-Ponty and his conceptualist philosophy of consciousness; and on the another from aviewpoint based on epistemologists of the body and historians of knowledge such asCanguilhem, and Foucault. The promising trope of the prosthesis has an impact ondiscursive and non-discursive structures related to the reconstruction of the body, wheretechnology becomes the correlate of identity.This work in Biological Anthropology (Andrieu, 1993, 2006, 2007), interwining withSociology of Sciences (Latour, 1989) and Anthropology of Sciences (Hakken, 2001), isproposed as an example of the potential contribution which biological and culturalanthropology can make to reconstructive medicine and which reconstructive medecinecan make to human corporeality ; Biological Anthropology allows us to study theprocess of the human body’s biological modification, via technology and theincorporation of biomaterial into the body, through the medical history of mechanicaland plastic reconstruction, and through the cybernetic project of bionic augmentation.An archeological continuity, to use Foucault’s terminology, will be established betweenboth practices.We will question the postulates at stake in the relationships between nature and culture,biology and social context, and will present as a cornerstone of our theoretical work awide range of definitional approaches. The trope of technology as an evolutionaryadaptative tool of culture in the service of nature allows a semantic slide whereby itbecomes a tool to improve one’s biology. One of the keys of our research into thetransformation of the human body in medical practices is the very redefinition of thoserelationships; another is the impact of the interpenetration of reality and imaginary in theconstruction of the scientific object and the transformation of the human body.8In order to locate what is at stake in the discourse on “auto-evolution”, evolutionarytheories are tackled, albeit from a non-specialist outlook. In the context of autoevolutionand bionic augmentation of the human, the cultural somatic modification ofthe body

Sea-level rise and inland flooding driven by climate change threaten the health, economic development, and social stability of Native American Tribes and Indigenous Nations. Further, loss of traditional lands threatens the cultural practices and ties to heritage that provide ontological grounding for many Indigenous Peoples. While the Federal Trust Doctrine implies a responsibility for federal policy to aid Tribes by compensating them for impacts of sea-level rise, there is no legislation securing compensation for Indigenous Nations not recognized as Tribes. Due to the incommensurable nature of the damage to Native American and Indigenous communities who lose their lands to sea-level rise, any processes of compensation must transcend relocation measures and monetary transactions. Further, to combat aid programming that perpetuates the social, legal, and cultural disenfranchisement of Native Americans and Indigenous Peoples, legislation for compensation must endorse and empower Tribes’ and Nations’ autonomy by meaningfully including their insights. This study records the perspectives of members of the Seminole and Miccosukee Tribes and Gullah/Geechee Nation on climate change in the Southeastern U.S., specifically, sea-level rise washing out ancestral lands. This study’s ultimate purpose is to understand how Tribe and Nation members perceive the response and responsibility of the U.S. government in these situations. This study also presents a legal/political analysis of climate justice in these contexts, an exploration of Truth and Reconciliation Commissions as a mechanism for climate justice, and culminates in a policy proposal regarding climate justice for Native Americans and Indigenous Peoples.

This thesis explores how Swedish farmers, who have chosen to farm with heritage plant varieties, motivate their choices and how they as a result of their choices view themselves as farmers. This is investigated against present and future challenges regarding food security and the loss of agricultural biodiversity and biocultural heritage, which, in order to be faced, will require a wider range of plants in cultivation. To find out why farmers make certain choices is vital if we are to make necessary structural changes within the agricultural sector. The farmers’ motives are broad and they are, based on the concept of hybridity, presented and analysed through the categories memory, identity and reciprocity. These motives are also closely linked to how they view themselves as farmers. The findings are further interpreted through the concept of biocultural refugia, which is a means of studying how certain places can harbour different species while simultaneously being an area for sustainable food production. In this thesis biocultural refugia represents how the respondents are part of creating and maintaining diversity within plant cultivation and its surrounding practices. This diversity will be required in order for agriculture to handle current challenges in a sustainable way.

Submitted by Rosana Moreira (rosanapsm@outlook.com) on 2018-08-22T17:51:32Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese_InconvencionalidadesMarcoLegal.pdf: 1411555 bytes, checksum: 069c9a55320092f21c09bcc80af1c56f (MD5) / Approved for entry into archive by Edisangela Bastos (edisangela@ufpa.br) on 2018-08-27T18:10:19Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese_InconvencionalidadesMarcoLegal.pdf: 1411555 bytes, checksum: 069c9a55320092f21c09bcc80af1c56f (MD5) / Made available in DSpace on 2018-08-27T18:10:19Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Tese_InconvencionalidadesMarcoLegal.pdf: 1411555 bytes, checksum: 069c9a55320092f21c09bcc80af1c56f (MD5) Previous issue date: 2017-09-28 / A presente tese trata sobre as incompatibilidades da Lei nº 13.123/15 com os tratados de direitos humanos, no contexto jurídico-político de acesso ao patrimônio genético e aos conhecimentos tradicionais associados à biodiversidade, denominado de colonialismo biocultural. Assim, o objetivo precípuo desta tese é investigar a convencionalidade ou inconvencionalidade do marco legal da biodiversidade. Isto é, analisar as compatibilidades ou não da Lei nº 13.123/15 com tratados internacionais jushumanistas, no aspecto do o direito à consulta prévia, livre e informada dos povos indígenas e comunidades tradicionais. Para tanto, esta tese utilizou os métodos dedutivo e dialógico. Dedutivo, na medida em que a investigação partiu do contexto global de colonialismo biocultural para as normas internacionais, e, destas para as normas internas e a inconvencionalidade do marco legal da biodiversidade, a Lei nº 13.123/15. Dialógico, pois as análises procuraram levar em conta a conjuntura social, político, econômico, ambiental, entre outras. Assim, a discussão quanto à inconvencionalidade do marco legal da biodiversidade foi feita de forma integrada à realidade socioambiental, jurídica e política do país e do mundo. Além disso, foi realizado um diálogo entre as diferentes fontes do direito internacional. Diante disso, foi possível chegar a conclusão de que o marco legal da biodiversidade é inconvencional, diante das várias incompatibilidades com tratados de direitos humanos de natureza supralegal ou materialmente constitucionais, a depender da tese adotada. Contudo, em qualquer um dos casos, sua inconvencionalidade é confirmada, possibilitando assim, o controle difuso de convencionalidade. O qual teria o efeito de invalidar a norma interna, menos benéfica, e incompatível com tratados de direitos humanos. / This thesis deals with the incompatibilities of Law No. 13.123/15 with human rights treaties, in the juridical-political context of access to genetic heritage and traditional knowledge associated with biodiversity, called biocultural colonialism. Thus, the main objective of this thesis is to investigate the conventionality or unconventionality of the legal framework of biodiversity. That is, to analyze the compatibility or not of Law No. 13,123/15 with international jushumanist treaties, regarding the right to prior, free and informed consultation of indigenous peoples and traditional communities. For this, this thesis used the deductive and dialogic methods. Deductive, as the research started from the global context of biocultural colonialism to international norms, and from these to the internal norms and the unconventionality of the legal framework of biodiversity, Law 13,123/15. Dialogical, because the analyzes sought to take into account the social, political, economic, environmental, among others. Thus, the discussion about the unconventionality of the legal framework of biodiversity was made in an integrated way to the socioenvironmental, legal and political reality of the country and the world. In addition, a dialogue was held between different sources of international law. In view of this, it was possible to conclude that the legal framework of biodiversity is unconventional, given the various incompatibilities with human rights treaties of a supralegal or materially constitutional nature, depending on the thesis adopted. However, in any case, its unconventionality is confirmed, thus enabling diffuse control of conventionality. This would have the effect of invalidating the domestic norm, less beneficial, and incompatible with human rights treaties. / Cette thèse porte sur l'incompatibilité de la loi n° 13123/15 des traités relatifs aux droits de l'homme, le contexte juridique et politique de l'accès aux ressources génétiques et des connaissances traditionnelles associées à la biodiversité, appelé le colonialisme bioculturelle. Ainsi, l'objectif principal de cette thèse est d'étudier la conventionnalité ou d'un cadre juridique de la biodiversité décalé. C'est, d'analyser la compatibilité ou non de la loi n ° 13123/15 avec jushumanistas traités internationaux, dans l'aspect du droit à la consultation préalable, libre et éclairé des peuples autochtones et des communautés traditionnelles. Par conséquent, cet argument a utilisé les méthodes déductives et dialogiques. Déductibles dans la mesure que la recherche est venue du contexte général du colonialisme bioculturelle aux normes internationales, et celles-ci aux règles internes et de la biodiversité cadre juridique décalé, la loi n° 13123/15. Dialogique, car l'analyse a cherché à tenir compte de la situation sociale, politique, économique, environnemental, entre autres. Ainsi, la discussion sur la biodiversité étape de contretemps juridique a été faite de manière intégrée la réalité environnementale, juridique et politique du pays et du monde. En outre, un dialogue entre les différentes sources du droit international a été réalisée. Ainsi, il était possible d'arriver à la conclusion que le cadre juridique est la biodiversité non conventionnelle, étant donné le nombre d'incompatibilités avec les traités relatifs aux droits de l'homme de la nature supra-légale ou constitutionnelle matériellement, selon la thèse adoptée. Cependant, dans les deux cas, son style décalé est confirmé, ce qui permet ainsi le contrôle diffus de conventionnalité. Qui aurait pour effet de vicier la norme interne, moins avantageux, et incompatible avec les traités relatifs aux droits de l'homme. / UFMT - Universidade Federal do Mato Grosso

Aloe L. (Asphodelaceae) is a monocotyledonous group of considerable popularity among succulent plant collectors and with a long history of medicinal use. It comprises ca. 500 species occurring throughout Africa, the Arabian Peninsula and western Indian Ocean islands. The first comprehensive ethnobotanical study of Aloe (excluding the cultivated A. vera) was undertaken using the literature as a surrogate for data gathered by interview methods. Over 1400 use records representing 173 species were collated, the majority (74%) of which described medicinal uses, including species used for natural products. In southern Africa, 53% of approximately 120 Aloe species in the region are used for health and wellbeing. Consensus ratios indicated that the uses of Aloe spp. for medicine and pest control are of the greatest biocultural importance. Utility has contributed to the recognition of diversity, taxonomic complexity, and conservation concerns, in Aloe. A systematic evaluation of the problematic maculate (spotted) species complex, section Pictae, was undertaken. New sequences were acquired of the nuclear ribosomal internal transcribed spacer (ITS), chloroplast trnL intron, trnL–F spacer and matK gene in 29 maculate species of Aloe. A well supported monophyletic (holophyletic) maculate group was recovered in phylogenetic trees of comparable topology generated by parsimony analysis and Bayesian inference. A representative of the related section Paniculatae, A. striata, was recovered in the maculate group, whereas doubtful maculate species with unusual floral morphology (A. leptosiphon and A. suffulta) comprised a sister group. Analogous patterns were identified in chemosystematic and comparative morphological studies of 34 and 36 maculate species, respectively, and insights were gained into interspecific relationships. The flavonoids isoorientin and isovitexin, and a new C-glycosylanthrone, 6′-malonylnataloin, were characterised using hyphenated chromatographic techniques and nuclear magnetic resonance (NMR) spectroscopy. Leaf surface sculpturing, stomata and lobes surrounding the epistomatal pore observed under a scanning electron microscope (SEM) are of potential taxonomic significance. Available evidence indicates that floral characters, namely a basally swollen perianth with constriction above the ovary, are of greater significance than maculate leaves as synapomorphies for section Pictae. An evolutionary hypothesis for section Pictae excludes marginal maculate species with unusual flowers. / Thesis (PhD)--University of Pretoria, 2009. / Plant Science / unrestricted

This dissertation offers a philosophical analysis of the ecological crisis through the lens of Hannah Arendt. It frames the ecological crisis as a struggle for situated cohabitation. By analyzing the work of Arendt, this dissertation shows the ways in which the ecological crisis is entwined with the political crisis of plurality. I suggest that these two issues are interconnected and that we need to address both for situated cohabitation. This dissertation is an interdisciplinary work, drawing from environmental philosophy, feminist philosophy, and educational practice. The work is intended to provide novel insight into the current ecological crisis in three ways. First, it grounds its theory in the work of Arendt, a thinker not usually situated in the prevue of environmental scholarship. Second, by synthesizing Arendt's account of plurality with the work of Judith Butler and Ricardo Rozzi, this dissertation explores a politics of plurality that can take account of social and ecological conditions of plurality. Third and finally, the dissertation merges theory with praxis by offering a practical program for doing environmental philosophy with children, a program derived from my sustained experiences working as a facilitator of a philosophy for children (P4C) program. This dissertation does not seek just a theoretical understanding of the ecological crisis, but also a practice of situated cohabitation in the crisis.

This thesis looks at how ecotourists can become aware of biocultural diversity (the intersection of biological and cultural diversity) and help contribute to sustainable development, which considers the needs of both present and future generations. The thesis will address the ecotourism industry and how people who travel with companies that cater to ecotourists can contribute to biocultural diversity and sustainable development. It will utilize a sustainable development framework and a critical theory approach for considering biological and cultural perspectives including human rights and social justice, the contribution of traditional knowledge, community involvement, and the effects of human impact and globalization. The primary audience of my research is people who travel the globe in search of the earth’s natural wonders. I highlight issues related to minimizing environmental impact, respecting local cultures, building environmental awareness, and providing direct financial benefits for conservation. My central research question is: How can travelers help to preserve the environment, be sensitive to local cultures, and contribute to a sustainable future? I ask: By understanding the distinct correlation between biological and cultural diversity, how can we utilize both traditional (and local) knowledge combined with scientific knowledge to help sustain and preserve our natural ecosystems? I conclude with findings that point to the need for shared community authority, management, and decision making; mutual benefits; recognition of the rights, values, norms, power structures, and dynamics of local populations; respect for belief systems as well as traditional and local ecological knowledge; and the importance of contextual adaptation.

As cities globally experience rapid urbanization, the pressure on urban green areas increases and simultaneously opportunities for human-nature interactions decrease, which are crucial for urban citizens’ wellbeing. Urban foraging- the gathering of plant or fungal materials in urban areas- is a common human-nature interaction that has been inadequately studied and overlooked in urban policy, planning, and design. The objective of this thesis is to gain insights into the practices, motivations, and barriers of foragers in Järva City District and Stockholm County. Through an exploratory mixed methodology approach, this study demonstrated that urban foraging is perceived as a recreational activity that motivates people to get out in nature and connects them to biodiversity in forests and parks within the city. Foraging links people to high quality and local food and encourages the sharing of local ecological knowledge. Foragers investigated display care for nature, indicating that foraging can nurture a bond between nature and urban citizens. The expressed barriers to foraging were time, proximity, lack of knowledge, and fear of pollution. The findings show that foraging provides various benefits for citizens in Stockholm County and Järva City District, implying that urban foraging should not be overlooked in future research and assessments, and should be considered and incorporated into urban policy, planning, and design. / Green Access

This thesis explores if and how an alternative certification system for agricultural products, the Participatory Guarantee System (PGS), could support small-scale farmers to preserve and promote biocultural and food heritage, linked to the landscape they inhabit, their identity as farmers and traditional knowledge. The PGS has been identified by Slow Food as an efficient low-cost and local 'bottom-up' quality assurance system, in order to develop their Presidia project and to re-embed agricultural productions within their traditional socio-ecological contexts. Small-holder farmers all over the world encounter problems in accessing conventional certification systems because of their complexity and strict quality compliance standards, which tend to marginalize this category of producers. I have critically analyzed the extent to which actors and stakeholders agree with the PGS core principles and if, and how, a well-formulated PGS certification can be regarded as a democratic process which fulfils its broader goals. In order to re-structure society from an agri-food perspective, towards a more democratic governance, the core problem lays in how standards and certifications are formed, assessed and applied. The crux of this study is to examine the degree to which a different type of governance, such as the PGS, can induce democratic and participatory methods of food certification. I have conducted semi-structured interviews with various local actors who belong to the social field of alternative food productions underneath the umbrella of Slow Food. Here I investigate the social dimension, the debate and comprehension of the PGS, and the concept of Governmentality by Foucault, as applied to Presidia. In the thesis I show that the PGS provide social benefits to local communities that undergo this certification process. The PGS is able to contribute to the creation of solidarity among actors within the food system, designing a transparent certification system against the logic of commodification.

This paper traces burials from Iron Age I Canaan that reflect an influence of Philistine culture. This influence can be measured by the presence of Philistine bichrome pottery or other evidence related to this ancient biblical people. A major road block to the clearest possible understanding of Philistine burials is that no cemeteries have been found at any of the earliest settlements of the biblical Philistines, the Pentapolis. The Old Testament lists these cities as Ashkelon, Ashdod, Ekron, Gath, and Gaza (e.g. Joshua 13:3). Though extensive excavation has been conducted at most of these sites, they have yet to yield a necropolis. Excavations are still being done at Tell es-Safi/Gath and Ashkelon, so hopefully the future will supply researchers with data to help clarify this rather vague area of Philistine studies. Recognizing these limitations, the paper presents a "symbiotic model," which identifies some of the areas of shared culture from the Canaanite context. Examples of this symbiosis are seen as the amalgamated result of people groups living in close proximity to each other and influencing the customs and practices of their neighbors. A Mycenaean origin of the Philistines is an underlying supposition of the research laid out in this paper. Because of this origin, and the other influences upon the early Philistine settlers in Canaan, a certain amount of cultural comparison becomes necessary to be able to understand the developing Philistine culture of Iron I. The paper includes a map of tombs and burials bearing Philistine influence and a map identifying different types of tombs and their locations. The variety of tomb types is an important facet of Philistine custom. The strong Egyptian influence upon Canaan and the surrounding area at that time in history is inescapable. Evidence of this influence will be explored. The inclusion of a chapter on the anthropoid clay coffins, and the Philistines' relationship to them, struggles with the scholarly interpretations. Finally, a chapter on literary implications strives to shed light on possible Philistine burial practices from the perspective of the Old Testament and other applicable literatures of the ancient Near East. / Old Testament / D. Th.