Thesis (M.A.)--Cincinnati Bible College & Seminary, 2004. / Includes abstract and vita. Includes bibliographical references (leaves [117-124]).

Thesis (Th. M.)--Nairobi Evangelical Graduate School of Theology, 1990. / Includes bibliographical references (leaves 113-118).

This dissertation explores the texture of women's lives in an urban informal area, with the particular aim of highlighting their use of domestic energies in the absence of their access to electricity. The investigation into domestic fuel usage is situated within the context of other basic needs: shelter, water and food and the acquisition of these. Each is separately explored. The domestic fuel sources used by the women were primarily paraffin and candles. The dissertation argues that there is no simple equation between household income and fuel purchase but that the acquisition of food and fuel are mutually dependent and contingent upon a complex set of variables which include the perceived physical and emotional well-being of the woman and her household. Furthermore the dissertation argues that given the extent of informal settlements and poverty nationally, candles and paraffin are likely to continue to be extensively used in the future. despite their disadvantages and the desirability of electricity. The dissertation submits that the reasons for this pertain to the accessibility and relative affordability of paraffin to households whose buying power is constrained as much by the form in which their income is derived as by its inadequacy. These arguments are elucidated through case studies of ten women who live in non-electrified homes in Canaan. The women concerned monitored their consumption of and expenditure on water, food, and fuel for a month, and met once a week as a group while they were doing so. Finally the dissertation suggests that national energy planners should take into account the manner in which women perceive and manage their housekeeping roles, particularly cooking, as well as the form in which household income is derived in order to determine strategies and energy policies which would would be women-friendly and support the needs of the extensive numbers of impoverished households in South Africa. / Thesis (M.A.)-University of Natal, Durban, 1992.

This dissertation investigates the exclusion of Moses from the Promised Land in Numbers and Deuteronomy. Why are there different reasons given for his exclusion in the two books? Can they be explained by the complex redactions of Deuteronomy? There are four different answers to the question of Moses’ exclusion. According to Deut 1-3, divine anger is directed at Moses because he is the leader of the first exodus generation on whom the wrath of God is visited. Moses is excluded because he should bear the same punishment as the first generation of Israelites who left Egypt. Another reason is given in Deut 4, a mixture of late layers in the Deuteronomistic History. Accordingly, Moses’ exclusion is compared to the destruction and scattering of the future generations of the Israelites who provoked God to anger. The “anger-punishment pattern” of Moses’ exclusion, which is a theme of divine anger in the Deuteronomistic History, is used to confess the sin of the Israelites. Thirdly, in the post-Priestly passages in Numbers and Deuteronomy, Moses is ordered to die because of the sin of failing to sanctify YHWH. The exclusion of Moses is a natural consequence of his death outside the Promised Land. Finally, Deut 31 and 34 imply that Moses has reached the limit of life span which was set by YHWH.

Thesis advisor: Roberto S. Goizueta / Classical formulations of liberation theology appropriated the biblical narrative of the exodus as a paradigmatic image of a God who sides with the oppressed and acts in history to transform situations of injustice. Recognition of this foundational narrative as a preeminent expression of God’s partial love for the victims of history prompted liberation theologians to begin analyzing the contemporary significance of the exodus theme in the late 1960s and early 1970s. The paradigmatic reception of the exodus in black and Latin American liberation theologies exhibits the pivotal role of the narrative in the emergence of theological reflection guided by the preferential option for the poor. In the late 1980s, however, theologians who were revisiting the exodus narrative in light of the complex realities of settler-colonial power, the mechanics of erasure, and experiences of social invisibilization began to reevaluate the meaning of the exodus in connection with its troubling underside—namely, the envisioned invasion, dispossession, and destruction of the indigenous inhabitants of Canaan. Consequently, the paradigmatic conception of the exodus was critiqued and the enduring value of the exodus as a liberative resource was called into question, especially in relation to contexts and histories of suffering which can be identified in certain ways with biblical representations of the Canaanites. Catalyzed by Osage, Palestinian, and womanist theologians, this important shift in the conversation on the relationship between the exodus tradition and God’s relation to the oppressed brought into sharp focus the harmful dimensions of a biblical narrative which had come to signify the effective justice of God amid dehumanizing conditions. In addition, this renewed attention to the exodus demonstrated how its entanglement with the theme of conquest intersects with challenges of complicity in structural violence and exclusionary legacies in the United States as well as in the larger context of global geopolitics. This dissertation advances the conversation on the theological appropriation of the exodus in several ways. The project first examines the liberation theologies of Gustavo Gutiérrez and James Cone as exemplary of the paradigmatic model. The discussion of critical departures from the exodus paradigm addresses the contributions of Naim Stifan Ateek, Delores S. Williams, and Robert Allen Warrior. Finally, a constructive response to the question of the role of the exodus in theological reflection grounded in the option for the poor is put forth. This response first introduces key insights from scholars in the field of settler colonial studies as a framework for placing Ateek and Warrior in dialogue with each other as indigenous interpreters of the biblical narrative. The results of this dialogue are then developed in relation to important theological perspectives discussed earlier in the project in order to reimagine the contemporary significance of the exodus in a manner that renders audible the cries of the Canaanites. To neighbor what has been relegated to absence, to disrupt the forgetfulness of what lies buried in both text and world, to sit with broken narratives and encounter God in their disregarded victims—this is central to the challenges facing readers who turn to the exodus in the spirit of liberation today. / Thesis (PhD) — Boston College, 2022. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

During the late 19th and early 20th centuries, extensive logging reduced the forests of red spruce (Picea rubens) by nearly 99% through portions of West Virginia. In the wake of this disturbance, red spruce has begun regenerating on the ridge and mountaintop areas of Canaan Valley, West Virginia, where heath and grassland communities have both persisted in natural barrens and expanded into formerly forested areas. To understand abiotic and biotic conditions guiding the advance of the red spruce stand, I conducted a broad-scale assessment of thirty-one demographics plots spread across two sites (north Cabin Mountain and Bear Rocks/Dolly Sods), and a more focused assessment of red spruce species associations within thirty-two paired plots at Cabin Mountain. At the 15m x 15m demographics plots, I conducted a count of all P. rubens present, measured specimen height, DBH or diameter at ground level (DGL) for specimens < 1.37m tall, and assessed the relative percent cover of rock, shrub, herbaceous, and tree cover. These data, along with additional abiotic components derived from a DEM, formed the basis of my assessment using a generalized linear mixed model (GLMM) to identify the most significant biophysical variables related to P. rubens count. In the paired plots, I used the relative interactions index (RII) to compare the total cover of each present non-graminoid vascular species and the grouped cover types Rock, Graminoid, Lichen, Litter, and Moss in one 45cm-radius plot with a < 1.37m P. rubens specimen, and one paired 45cm-radius plot in open heath. The significance of differences in total cover were assessed with the Wilcoxon test and Tukey HSD. The GLMM identified percent rock cover and distance from the nearest P. rubens stand to be important correlates of P. rubens count at the demographic plots. Graminoid cover was found to be higher in P. rubens 45cm-radius plots than in paired heath plots, and Vaccinium angustifolium cover was found to be concentrated in 45cm radius plots beyond the first 15cm from the P. rubens stem. These findings reinforce a complex interplay between both the biotic and abiotic characteristics of a microsite and the successful germination and regeneration of a red spruce seedling in the heathland. / Master of Science / During the late 19th and early 20th centuries, extensive logging reduced the forests of red spruce (Picea rubens) by nearly 99% through portions of West Virginia. In the wake of this disturbance, red spruce has begun regenerating on the ridge and mountaintop areas of Canaan Valley, West Virginia, where heath and grassland communities have both persisted in natural barrens and expanded into formerly forested areas. To understand the necessary abiotic and biotic conditions guiding the advance of the red spruce stand, I conducted a broad-scale assessment of thirty-one demographics plots spread across two sites (north Cabin Mountain and Bear Rocks/Dolly Sods), and a more focused assessment of red spruce species associations within thirty-two paired plots at Cabin Mountain. At the 15m x 15m demographics plots, I measured and counted all red spruce present. I collected landscape and community data on each plot using field surveys and a digital elevation model (DEM) to the variables most associated with a higher count of red spruce in each plot. In the 45cm-radius paired plots, I used simple mathematical comparisons to identify positive and negative interactions between red spruce shorter than breast height (1.37m) and different types of cover, including heathland species such as Vaccinium angustifolium (lowbush blueberry), rock, graminoid, and moss. Modeling indicated that rock cover, and distance between the plot and the nearest stand of red spruce, were found to be the most significant variable affecting the count of red spruce at each plot, with increased rock cover and shorter stand distance both associated with higher numbers of spruce. In the paired plots, there was slightly higher graminoid cover associated with the tree than with the open heath plot, and V. angustifolium was more concentrated beyond 15cm from each red spruce specimen. These findings suggest that rock cover is important for tree regeneration both the biotic and abiotic characteristics of a microsite and the successful germination and regeneration of a tree seedling in heathlands.

Thesis (Ph. D.)--West Virginia University, 2004. / Title from document title page. Document formatted into pages; contains vii, 125 p. : ill., map. Includes abstract. Includes bibliographical references (p. 90-96).

Thesis (M.S.)--West Virginia University, 2003. / Title from document title page. Document formatted into pages; contains vii, 73 p. : ill. (some col.), maps (some col.). Includes abstract. Includes bibliographical references (p. 71-73).

This thesis examines the biographies and intellectual and cultural works of Elias Haddad, Stephan Stephan and Tawfiq Canaan, Arab writers who lived in Jerusalem in the late Ottoman and British Mandate periods, a time when Palestinian identity was in a state of flux and when Ottoman, British and Zionist interests impacted upon Palestinian Arab society, economy and politics. Informed by ideas about colonial and postcolonial relations, the impacts of context and power on the development of texts, and theories of networks and entanglements, it argues that even in the absence of comprehensive biographical knowledge about individual actors, we can locate them in their intellectual and political environments. It also argues for the importance of using non-elite genres – including language manuals, travel guides and translations – in researching intellectual history, and for understanding debates and discourses within colonial societies. Drawing on my historical research into the lives of Haddad, Stephan and Canaan, and combining it with textual analysis, this thesis makes the argument for more diverse ideas of Palestinian identity than are often discussed for the Mandate period, and for the need to include a wider range of contributors than prominent intellectuals and politicians in our assessment of the discourses in play in this key period of Palestinian history.

CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior / A pergunta de partida que norteia esse estudo Ã: de que forma o(s) discurso(s) raciolÃgico(s) se expressa(m) na literatura brasileira por meio da obra Canaà (1902) de GraÃa Aranha? O objetivo geral da tese à perceber os modos de expressÃo do discurso raciolÃgico na obra supracitada e estabelecer a rede de relaÃÃes simbÃlicas e sociais que dialogam direta e indiretamente com sua postura em seu primeiro romance que trata sobre a imigraÃÃo. De modo mais especÃfico, buscamos: a) Analisar o modo pelo qual GraÃa Aranha apresenta e discute por meios de suas personagens os temas raÃa, progresso e civilizaÃÃo, termos-chave para o discurso raciolÃgico brasileiro; b)Perscrutar o lugar social de GraÃa Aranha, bem como as teorias raciais que influenciaram as "teses" apresentadas em CanaÃ; c) Explorar o caminho, pelo qual o ideÃrio racial pautou o debate sobre o projeto de Brasil e a identidade do brasileiro; d) Investigar os sentidos do processo de imigraÃÃo europeia (no caso de GraÃa Aranha, dos alemÃes) para o Brasil e a relaÃÃo entre negros e brancos no inÃcio do sÃculo XX e inÃcio da repÃblica da espada. Metodologicamente, realizou-se uma pesquisa documental que teve como instrumento de coleta de dados a anÃlise do discurso qualitativa, seguindo as orientaÃÃes elementares de Orladi (1988, 1992, 1993) e Foucault (2009). à guisa de conclusÃo, percebeu-se que a obra literÃria Canaà apresentou um caleidoscÃpio de ideias referentes ao discurso comum à Ãpoca, desde ao super-homem nietzscheniano de Lentz, perpassando Ãs referÃncias raciais da Escola do Recife para discutir, em Ãltima instÃncia, a identidade nacional e como esta ficaria afetada pelo fenÃmeno da imigraÃÃo estrangeira. / The starting question guiding this study is: how the races (s) discourse (s) is expressed (m) in Brazilian literature through the work Canaan (1902) Aranha? The overall aim of the thesis is to realize the racial speech modes of expression in the above work and establish the network of symbolic and social relations that dialogue directly and indirectly with his stance in his first novel which deals with immigration. More specifically, we seek to: a) analyze the way Aranha presented and discussed by means of their characters topics race, progress and civilization, key terms for the Brazilian racial speech; b) Peering social place Aranha and racial theories that influenced the "theses" presented in Canaan; c) Explore the way by which the racial ideology guided the debate on the bill of Brazil and the Brazilian identity; d) To investigate the senses of European immigration process (for Aranha, German) for Brazil and the relationship between blacks and whites in the early twentieth century and the beginning of the sword republic. Methodologically, there was a documentary research that had as data collection instrument to analyze the qualitative speech, following the basic guidelines of Orladi (1988, 1992, 1993) and Foucault (2009). In conclusion, it was realized that the literary work Canaan presented a kaleidoscope of related ideas to the common discourse at the time, since the nietzscheniano superman Lentz, passing to racial references Reef School to discuss, ultimately, the national identity and how this would be affected by foreign immigration phenomenon.