吳偉強. / 論文(哲學碩士)--香港中文大學, 1998. / 參考文獻: leaves 151-156. / 中英文摘要. / Wu Weiqiang. / Chapter 第一章 --- 問題闡述 --- p.1 / Chapter 第一節 --- 前言 --- p.1 / Chapter 第二節 --- 硏究背景 --- p.3 / Chapter 第二章 --- 文獻综述 --- p.10 / Chapter 第一節 --- 民族國家理論 --- p.10 / Chapter 第二節 --- 敎育對民族國家的貢獻 --- p.15 / Chapter 第三節 --- 中國近代知識份子的民族國家觀念述評 --- p.19 / Chapter 一. --- 建構内的主張一魏源「師夷之長技以制夷」和 早期議院論 --- p.20 / Chapter 二. --- 建構外的迥響一由王韜至譚嗣同 --- p.21 / Chapter 第三章 --- 研究設計 --- p.28 / Chapter 第一節 --- 研究問題 --- p.28 / Chapter 第二節 --- 研究對象 --- p.28 / Chapter 第三節 --- 研究方法 --- p.31 / Chapter 一. --- 定性研究 --- p.31 / Chapter 二. --- 内容分析法 --- p.32 / Chapter 三. --- 研究限制 --- p.35 / Chapter 第四章 --- 梁啓超、張之洞「民族國家觀念」的比較 --- p.37 / Chapter 第一節 --- 新觀念的發韌 --- p.38 / Chapter 第二節 --- 《新民¨®Ơ》中的「自甴主義」民族國家思想 --- p.45 / Chapter 第三節 --- 《開明專制論》透示的集體主義 --- p.51 / Chapter 第四節 --- 張之洞「中體西用論」文化觀 --- p.59 / Chapter 第五章 --- 民族國家底下的「民」 --- p.67 / Chapter 第一節 --- 張之洞的「子民」觀念 --- p.68 / Chapter 一. --- 「民」惟邦本，本固邦寧 --- p.68 / Chapter 二. --- 「保」民而王，天下莫之能禦也 --- p.70 / Chapter 三. --- 精忠「報」國 --- p.74 / Chapter 第二節 --- 梁啓超的「公民」性格 --- p.76 / Chapter 一. --- 主權在民 --- p.77 / Chapter 二. --- 「動」與公民性格 --- p.78 / Chapter 三. --- 「群性」與公民 --- p.82 / Chapter 第三節 --- 「子民」和「公民」的社會功能 --- p.84 / Chapter 第六章 --- 變法與敎育 --- p.91 / Chapter 第一節 --- 張之洞高度結構分殊取向與君權神授的協奏曲 --- p.92 / Chapter 一. --- 《勸學篇》中高度結構分殊取向 --- p.92 / Chapter 二. --- 「癸卯學制」的中體西用精神 --- p.97 / Chapter 第二節 --- 梁啓超普遍參與的取向 --- p.105 / Chapter 一. --- 「群性j與普遍參與取向 --- p.109 / Chapter 二. --- 《敎育政策私議》下「動」的敎學法 --- p.111 / Chapter 三. --- 從湖南時務學堂回顧「動」和「群性」 --- p.116 / Chapter 第三節 --- 報刊和學會的社會敎育 --- p.119 / Chapter 一. --- 官報宣國是，民報達民内情 --- p.121 / Chapter 二. --- 學會報刊的公共空間與普遍參與取向 --- p.123 / Chapter 第七章 --- 總結 --- p.128 / Chapter 第一節 --- 民族國家觀念再詮釋 --- p.128 / Chapter 第二節 --- 民族國家在當代的困境與契機 --- p.131 / Chapter 第三節 --- 結語 --- p.136 / 附錄 --- p.138 / 參考書目 --- p.151

李淨昉. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 205-219) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Li Jingfang.

學界一致肯定近代上海紳商居士在中國佛教現代化轉型過程中發揮了巨大的作用，對此的研究卻明顯不足，不但與紳商居士的歷史重要性極不相稱，也正因缺乏具體研究而導致對該群體的特徵描述並不準確，繼而對近代佛教的樣貌還原亦有所失真。本文試圖通過研究王一亭同時兼具紳商與佛教徒雙重身份的典型個案，探討上海紳商居士的宗教生活與近代佛教轉型之間的互動與糾葛，進而填補近代紳商居士研究領域的空白，並對既有佛教現代化轉型研究進行一定的補充和修正。 / 本文在參考一般近代佛教研究常論及的教內著述和報刊文獻基礎上，還以大量的王一亭書畫作品、教外報刊、方誌檔案和其他散見資料為一手史料。通過運用史料學、文獻分析和圖像學研究等方法，並結合布迪厄的社會實踐理論，全文共分四章全面考察王一亭的宗教信仰與佛教實踐。第一章主要梳理王一亭躋身紳商界後進入佛教場域的詳細歷程，及其平日對傳統佛教活動的參與情況。第二章聚焦建制化佛教場域，通過對比僧寺叢林等傳統佛教組織，探討王一亭與其他上海紳商居士創辦、參與各類新型佛教組織時對佛教再生產的影響、及其對佛教內部權力關係的重構。第三章基於藝術場域，論述王一亭將宗教信仰帶入藝術創作和交往活動時憑藉藝術和社會資本兌換、積累佛教文化和經濟資本的情形，及其以此進行社會慈善活動、獲得象徵資本的經過。第四章關注慈善場域中王一亭等上海紳商居士在居士慈善組織中對扶乩、佛教和慈善資源的融攝，考察紳商居士慈善的特點、以及由此為制度化佛教發展帶來之資本和權力關係的變化。 / 王一亭的個案和相關活動中其他上海紳商居士的參與反映出近代佛教轉型呈現出以下特徵：其一，上海紳商居士創辦出新型居士組織，其根本特色和成功原因在於對傳統寺院經濟模式的傳承與創新；其二，社會慈善活動成為佛教發展的關鍵，而上海紳商居士發起之居士慈善不但給佛教帶來更多理性化的資本與運作，亦使佛教慈善出現扶乩化的傾向；其三，近代佛教的領導權力逐漸由高僧部份轉向紳商名流居士，而這種轉向既有傳統寺院經濟、文化資本削弱的原因，又與這批名流居士自身紳商權力的擴張密切關聯。 / Despite their significant role in the history of modern Chinese Buddhism, focused study on the Shanghai’s lay Buddhist business elites is insufficient for a full understanding on them. This thesis is a case study of a representative Shanghai’s lay Buddhist business elite called Wang Yiting（1867~1938）. We aim at analyzing his religious practices and his involvement in the modernization of Chinese Buddhism in Shanghai. Making use of first-hand resources including local chronicles, archives, Wang’s artworks and his non-Buddhist writings, this thesis applies the methodology of iconography and the theory on social practice of Pierre Bourdieu to analyze the religious practices of Wang Yiting and his reproduction and representation of modern Chinese Buddhism. / Chapter one traces the experience of Wang’s taking refuge in Buddhism and his daily Buddhist practices. Chapter two discusses the lay Buddhist movement led by Wang and his friends and compares it with traditional monastic organizations. Chapter three analyzes Wang’s religious beliefs as revealed in his art works. We also study how Wang has utilized Buddhist art for charity work and education of the mass. Chapter four studies the Association of Chinese Philanthropy of Aiding Life in Shanghai. We will study how the popular practices of spirit writing and of the Jigong cult was introduced into the Buddhism by Wang Yiting. / Through the case study of Wang we intend to show (1) how the Shanghai Buddhist lay merchants had successfully transformed the traditional monastic economy, (2) how they had integrated the popular practice of spirit writing and charity work into modern Buddhism, and finally (3) how the leadership of modern Buddhism has transferred from eminent monks to these lay Buddhist merchants. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 張佳. / Thesis submitted: December 2014. / Thesis (Ph.D.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 248-263). / Abstracts also in Chinese. / Zhang Jia.

Tsang Yuk-ha, Eileen. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2001. / Includes bibliographical references (leaves 246-256). / Abstracts in English and Chinese. / Acknowledgment --- p.i / Abstract --- p.ii-iii / "PROLOGUE Applying a Cultural Perspective for Analyzing New Class Formation, Living Styles and Consumerism in Post-Reform China" --- p.1 / "Bringing the ""New Class"" Back in: The Story of Uncle Wong Class Formation, Living Styles and Consumerism in Post-Reform China" / Chapter Chapter ONE --- Conceptualization and Theoretical Framework--- Formation and Culture of the New Class Fraction --- p.5 / Chapter 1.1 --- "Dynamic Economy, Declining Party-State" / Chapter 1.2 --- Empirical Puzzles and Theoretical Questions / Chapter 1.3 --- "Methodological Design: Cultural Sociology, Qualitative Method and Documentary Studies" / Chapter 1.4 --- "Theoretical Frameworks and Conceptualization of ""New Class Fraction""" / Chapter 1.5 --- The Importance of Cultural Perspective in Analyzing New Class in Post Reform China / Chapter 1.6 --- The Manifestations of Living Styles and Consumption Patterns / Chapter 1.7 --- Overall Summaries of the Thesis / Chapter Chapter TWO --- The Theoretical Conceptualizations and Understandings for the New Class Fraction in Post-Reform China --- p.20 / Chapter 2.1 --- Posing the Problem - The Agenda of Class Analysis / Chapter 2.2 --- "Conceptualizations of Poulantzas's ""Class Fraction"" Theory" / Chapter 2.3 --- Bourdieu's Conceptualizations for the Manifestation of New Class Fractions / Chapter 2.4 --- Class Culture as in the Economic Perspective / Chapter 2.5 --- "New Class Theories in Socialist, Capitalist and Transitional Societies" / Chapter 2.6 --- New Class Theories in Transitional China / Chapter 2.7 --- "The Prospering Groups as ""New Class Fraction"" in Post-Reform China" / Chapter Chapter THREE --- The Fieldsite of the Case Study: Humen Town in the Pearl River Delta --- p.45 / Chapter 3.1 --- The Methodological Designs / Chapter 3.2 --- Cultural Studies - The Meaning of Meaning / Chapter 3.3 --- Semiotics as a Theoretical Basis / Chapter 3.4 --- Qualitative Research Method / Chapter 3.5 --- Documentary Studies - Supplementary Data in the Fieldsite / Chapter 3.6 --- The Distinctive Profiles for the New Class Fraction / Chapter 3.7 --- "Economic Hardships, Unforgettable Past" / Chapter 3.8 --- Physical Layout of Humen Town / Chapter 3.9 --- Structures and Infrastructures of Commercial Opportunities in Humen / Chapter Chapter FOUR --- Living Styles and Consumption Patterns among the New Class Fraction --- New Class Boundary and Admission --- p.78 / Chapter 4.1 --- Class as no Longer Primarily an Economic Term in Post-Reform China / Chapter 4.2 --- Economic Hardship and the Rise of Consumerism in Post-Reform China / Chapter 4.3 --- Lifestyles and Consumerism for the New Class Fraction in Humen / Chapter a. --- Entertainment Activities / Chapter b. --- Foods / Chapter c. --- Fashions / Chapter d. --- Traveling / Chapter e. --- Cultural Activities / Chapter f. --- Cigarettes and Liquors / Chapter 4.4 --- Living Styles and Consumption Patterns for the Non-New Class Fraction / Chapter Chapter FIVE --- Cultural Capital and Collective Memories for the Formation of New Class Fraction --- p.112 / Chapter 5.1 --- Cultural Capital in Bourdieuian Conceptual Framework / Chapter 5.2 --- The Operationalization of Cultural Capital / Chapter 5.3 --- Cultural Capital in Terms of Educational Credentialism / Chapter 5.4 --- Adapting to the Investment Environment in Humen / Chapter 5.5 --- Ambiguities and Incompleteness of Humen's Policies / Chapter 5.6 --- Social Networks and Flexibility for the Formation of New Class Fraction / Chapter 5.7 --- Collective Memories and the Formation of New Class Fraction / Chapter 5.8 --- Collective Memories and Past History of the New Class Fraction / Chapter 5.9 --- Collective Memories as a Lubricant for the Shared Lifestyles / Chapter Chapter SIX --- Collaborative Relationship and Power Struggles of the New Class Fraction --- p.155 / Chapter 6.1 --- Autonomous Discourses of the New Class Fraction / Chapter 6.2 --- Institutional Commodiflcation in Humen Town / Chapter 6.3 --- The Rise of the Cadre Entrepreneurial Paths / Chapter 6.4 --- "Collaborative Strategies, Cooperation and Economic Interests" / Chapter 6.5 --- "Power Struggles, Conflicts and Harmonies" / Chapter 6.6 --- Enhancing Expectations: A New Form of Guanxi Network / Epilogue: Rethinking New Class Formation ´ؤ from Economic Exploitation to Cultural Consumerismin Post-Reform China --- p.191 / Chapter 7.1 --- Sociological Significance of the Research on New Class Fraction / Chapter 7.2 --- Final Insight: A New Form of New Class Fraction in Post-Reform China / Endnotes --- p.195 / Appendix --- p.209 / Appendix 1: Tables / Appendix 2: Map of Humen / Appendix 3: Glossary / Appendix 4: Photo Description / Bibliography --- p.246

In part three 'Women·Song and Dance-Vernacular' (chapter 5), I deploy film textual analysis, focused on one female image--the sing-song girl, and in this part, I try to identify the differences and similarities of soft film and Li's soft songs and dances. From the perspective of women and on the basis of comparison, I try to study the hybridity of Chinese vernacular in left-wing films. / In the first part 'Poems·Music·Vernacular' (chapters 1&2), I draw upon intermediary and interdisciplinary research methods, to analyse the interrelationship between Hu Shi's vernacular poems and Li Jinhui's popular songs. Focusing on Li Jinhui's musical practices from the May Fourth to the 1920s and the 1930s, I try to analyse and summarize the two key features of Chinese vernacular modernism: intertextuality and hybridity, characterised by the mixture of different cultures and discourses (including urban popular culture, intellectual high culture, official culture, traditional folk culture and so on), and the dialectical relations between body and sense and enlightenment and education ('Entertainment with Enlightenment', Yu Jiao Yu Le). / In the second part 'Vernacular·Songs·Sound films' consisting of two chapters (3&4) , I will analyse film magazines, such as Film Magazine (Yingxi zazhi), Movie Magazine (Dianying zazhi) and Modern Cinema (Xiandai dianying), film texts, such as Street Angel (Malu tianshi, Yuan Muzhi, 1937) The Big Road (Dalu, Sun Yu, 1934), Children of Trouble Time (fengyun er nuˇ, Xu Xingzhi, 1935), The New Year's Coin (Yasui qian, Xia Yan, 1937), etc., and I draw a picture of Chinese early cinema's vernacular scene, before and after the arrival of sound. Specifically, from the perspective of the musical tune and lyrics of film songs, I attempt to analyse the hybridity of Chinese vernacular embodied especially in left-wing films. / The dissertation has three main sections. / This dissertation is focused on analysing the film culture of Chinese early cinema from the perspective of sound, from 1930 to 1937. The theoretical development of this dissertation is based around the concept of vernacular modernism, proposed by Miriam Bratu Hansen and developed by Zhang Zhen. I will not simply borrow this theory but use it within a critical framework. I attempt to rethink its meanings in the Chinese context, and on this basis, I will propose a new account of early Chinese sound film's vernacular modern history. / 魏萍. / Source: Dissertation Abstracts International, Volume: 73-04, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 262-267). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Wei Ping.

麥炳坤 = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan. / 論文(博士) -- 香港中文大學硏究院歷史學部, 1996. / 參考文献 : leaves [263]-300. / Mai Bingkun = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan. / 導論 --- p.1 / Chapter 第一章 --- 內戰時期的中國基督敎會(1945-1949) --- p.19 / Chapter 第一節 --- 歷史背景：從勝利到失敗 --- p.19 / Chapter 一 --- 八年抗戰結束 / Chapter 二 --- 國共內戰爆發 / Chapter 三 --- 通貨急劇膨脹 / Chapter 四 --- 官吏貪污腐敗 / Chapter 五 --- 人心渴求安定 / Chapter 第二節 --- 宗敎政策：從條文到事實 --- p.23 / Chapter 一 --- 國民政府 / Chapter 二 --- 蘇維埃區 / Chapter 第三節 --- 敎會槪況：從紛亂到劃一（上） --- p.45 / Chapter 一 --- 敎會的危機 / Chapter 二 --- 敎會的恢復 / Chapter 三 --- 基督敎會與時代轉變 / 小結 / Chapter 第二章 --- 建國前後一一從統戰到改造 --- p.64 / Chapter 第一節 --- 知識分子政策 --- p.64 / Chapter 一 --- 名義與根源 / Chapter 二 --- 延安時代一一抗日統一戰線與吸收知識分子 / Chapter 三 --- 延安時代一一知識分子的敎育、改造與整風 / Chapter 四 --- 一九四九年前後的整頓、敎育與改造 / Chapter 五 --- 人民民主專政下的統戰與改造 / Chapter 第二節 --- 基督敎自由主義知識分子 --- p.89 / Chapter 一 --- 來自美國的自由主義思想 / Chapter 二 --- 中國基督敎自由主義知識分子 / Chapter 三 --- 從統戰到改造 / 小結 / Chapter 第三章 --- 從自由主義到新正統主義：神學家趙紫宸 --- p.109 / 引言 / Chapter 第一節 --- 一生神學敎育事業 --- p.111 / Chapter 一 --- 少年求學 / Chapter 二 --- 東吳時期 / Chapter 三 --- 燕京時期（一）：從自由主義到新正統主義 / Chapter 四 --- 燕京時期（二）：從矛盾到樂觀 / Chapter 五 --- 建國後的處境與適應 / 小結 / Chapter 第二節 --- 時代的信息 --- p.128 / Chapter 一 --- 早期的自由神學 / Chapter 二 --- 新正統主義與敎會觀 / Chapter 三 --- 敎會改革論與新中國：思想調適之路 / 小結 / Chapter 第四章 --- 從基督敎敎育到哲學硏究：敎育家韋卓民 --- p.160 / 引言中國基督敎高等敎育 / Chapter 第一節 --- 一生華大事業 --- p.164 / Chapter 一 --- 從文華書院到華中大學：從學生到校長 / Chapter 二 --- 巨變中的爭扎：從希望到失望 / Chapter 三 --- 思想改造與調適：哲學硏究與曠達人生 / 小結 / Chapter 第二節 --- 韋卓民思想 --- p.183 / Chapter 一 --- 基督敎信仰及其與中國文化之融匯 / Chapter 二 --- 敎育理論與實踐 / Chapter 三 --- 智慧之學的調適 / 小結 / Chapter 第五章 --- 從社會活動到三自運動：改革者吳耀宗 --- p.196 / 引言 / Chapter 第一節 --- 靑年會事業 --- p.198 / Chapter 一 --- 學生工作與社會服務 / Chapter 二 --- 出版工作 / Chapter 三 --- 統戰對象 / Chapter 第二節 --- 吳耀宗思想：從唯愛到革命 --- p.207 / Chapter 一 --- 基督敎思想 / Chapter 二 --- 社會革命思想 / 小結 / Chapter 第三節 --- 從意念到實踐：三自革新運動 --- p.221 / Chapter 一 --- 吳耀宗基督敎改造的意念 / Chapter 二 --- 吳耀宗領導的敎會改革：三自革新運動的興起 / Chapter 三 --- 五十年代敎會簡況：從紛亂到劃一（下） / 小結 / Chapter 第六章 --- 綜析：反應與調適 --- p.235 / Chapter 第一節 --- 理性與存在的決定 --- p.235 / Chapter 第二節 --- 統戰與改造對象 --- p.237 / Chapter 第三節 --- 共產主義及政敎關係 --- p.240 / Chapter 第四節 --- 基督與文化 --- p.243 / Chapter 第五節 --- 敎會改造與個人調適 --- p.247 / 總結論 / 附錄一：趙紫宸生平年表 --- p.253 / 附錄二 ：韋卓民生平年表 --- p.255 / 附錄三：吳耀宗生平年表 --- p.258 / 書目 --- p.263

Based on the above findings and the preliminary theoretical framework, resource mobilizing and responsibility boundary is input to construct the support model of foster family. The characteristic of social support in substitute family is concluded. Recommendation about foster care policy and services is also provided. / Based on the review of literatures of foster care and social support, a preliminary theoretical framework is constructed. The important findings include: (l) The support relationship between foster families and foster adolescents is influenced by foster care service center and the natural family information of foster adolescents. Different foster families have different affection boundary and responsibility boundary. The boundary of support is constructed differently. Four types of support relationship is found: Totally Inclusive Supporting, Totally Exclusive Supporting, Semi Exclusive Supporting, and Passive Supporting. (2) In the support relationship between foster families and foster adolescents, foster families mobilize all kinds of family resources and outer resources to provide support to foster adolescents in living care, education, eliminating discrimination, development plan. (3) The support type of foster family is changing continuously. If the affection boundary and the responsibility boundary do not match with each other, the support relationship is not stable, or conflict with each other, and even collapse. / Since the 1990s, in the context of socialization of social welfare in China, the modern family foster care began to develop in China. This study is conducted in Shanghai, China. Qualitative research method is adopted. 16 foster adolescents and their foster families participate in this study. The aims of the study include exploring the support relationship between foster families and foster adolescents, researching the process of foster family's support to foster adolescents, finding the development of the support types, filling in the gaps of foster care study in China, expanding the study of social support in substitute family, advocating the foster care policy and services in China. / 王玥. / Advisers: Ngan-pun Ngai; Sek-yum Ngai. / Source: Dissertation Abstracts International, Volume: 73-06, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 376-391). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Wang Yue.