In recent years, a growing body of research has examined the issue of work–life balance (WLB). WLB initiatives have been developed by organisations, not only to aid employees in leading healthier and more satisfying lives, but to attract and retain talent. One area where WLB issues have not been examined in detail is from the perspective of Chinese immigrant women. As one of the largest and growing Asian ethnic groups, the WLB issues faced by Chinese women are especially worthy of being examined and addressed. The primary purpose of this research was to explore the WLB experience of Chinese women in administrative roles at Auckland University of Technology (AUT). It also aims to contribute to the body of knowledge on WLB issues for minority ethnic groups and investigated Chinese women’s coping strategies for integrating work with their non-work roles. An exploratory qualitative case study approach was adopted for this study in order to compare and contrast organisational initiatives and policies for WLB with women’s experiences. A triangulated research design was also employed to glean qualitative data by virtue of multiple methods including archival evidence such as publicly available documentation, secondary research on WLB and AUT’s WLB policies, and semi-structured interviews. This study involved 12 Chinese female administrative staff and three staff members from the Human Resource Department (HRD), the Asian Staff Network (ASN) and the AUT Branch of Tertiary Institutes Allied Staff Association (TIASA). Participants were recruited by utilising sources such as the Asian Staff Network (ASN) and the researcher’s network of contacts within AUT. The findings of the study indicated that Chinese women’s WLB experience and ways of handling work–family conflict (WFC) and family–work conflict (FWC) were affected by their experiences of immigration and cultural backgrounds. In particular, their family situation had a critical influence on the way they organised their households and arranged for childcare or eldercare. Child/elder care responsibilities, personal/family emergencies, and personal/individual sacrifice engendered tensions around their ability to integrate WLB. In addition, work factors such as heavy workloads, meeting deadlines, and working longer hours, and cultural barriers caused emotional stress and physical consequences. While informal support from managers and colleagues and the WLB policies offered by the university helped women address their WLB issues, some policies were underutilised. A variety of coping strategies such as family members, win-lose strategies, time management, building clear boundaries, changing mindsets, and demonstrating commitment were actively adopted by Chinese women as mechanisms to cope with tensions between their work and family lives. The implications of these findings are discussed in light of the theory and practice of WLB.

There have been only sporadic attempts to highlight Chinese women’s role and influence in art, even though their contribution has been major. This thesis seeks to understand the significance of women’s participation in modern Chinese art history through the narratives and works of Pan Yuliang, Nie Ou and Yin Xiuzhen, who were professionally active at different political stages of twentieth-century China. Using an interdisciplinary framework, drawing on concepts from theories such as modernism, feminism and postcolonialism, this thesis analyzes a culturally specific field in art history and the interrelationship between various factors that have contributed to it. As artists of a peripheral culture, various factors in the artistic production of Chinese women have been overlooked and often misinterpreted. This thesis argues that the three artists in this study have produced different, individualized responses to the Euro-American model of modernism. To highlight the cultural specificity of China, the introductory chapter will include a short comparative analysis between Chinese modernism and the modernisms of other Asian countries. The adoption of Western art forms by early overseas-trained Chinese artists such as Pan indicates as many intricacies and ambivalences as in the complex relationship of China with Western imperialism. Chapter Two situates the Westernized works of Pan in the context of Chinese modernism, pre-feminism and the semi-colonized state of early twentieth-century China. In relation to the theories of orientalism and provincialism, implications of the ambiguities of Pan’s representations are extended to debates that explore the subjectivity and identity of non-European artists in their quest for modernism. Nie Ou was born into the era when the Chinese Communists had just taken over in 1949. Under the autocratic rule of the Communists, Nie was exiled to the northern countryside during her early adulthood as part of the “re-educating the elite” program. Chapter Three demonstrates how Nie successfully emerged from the repercussions of the Cultural Revolution. During this period of intensified Chinese nationalism, Nie found ways to merge the influences of the restrictive style of Socialist Realism and the poetic Chinese literati painting tradition to create an individualized style of representation. China underwent rapid modernization in the 1980s and 1990s. Chapter Four examines the works of contemporary artist Yin Xiuzhen who, with her avant-garde installations, has pushed the boundaries of what constitutes conventional Chinese art. This chapter analyzes Yin’s works in the context of late twentieth-century China, where the nation was no longer a Socialist monolith but a complex amalgam in which old and new, Socialist and capitalist, modern and postmodern co-existed. Yin’s works will be studied in relation to theories of postmodernism, postfeminism and globalism. Chapter Five consolidates the earlier chapters by reflecting on how various conditions throughout the twentieth century have changed and shaped the role of women in Chinese art history. The concluding chapter will consider the influence Chinese women artists may have on the art discourse in China today, and perhaps across other cultures. This chapter will explore the constraints upon them and the potential of their future role, not only in China but also in the broader sense of what it means to be an artist internationally.

One major question in the area of Feminist Media Studies is to analyze the stereotypical female role portrayals in media. Researchers in this area have examined diverse media including television, radio, films, textbooks, literature and so on. Empirical evidence provided by these studies shows that women in media are often underrepresented or stereotypically portrayed in traditional roles such as housewives or mothers associated with feminine values, such as dependent, submissive, and passive. Using content analysis and semiotic analysis, this study is designed to examine the portrayals of female roles in a sample of contemporary (1949-2010) Chinese films. Content analysis is employed to examine how women have been portrayed in films, with the primary focus on the frequency of three types of female roles including (1) traditional roles, (2) modern role, and (3) ideal role. Results suggest that during this long period of time, representations and constructions of women in films have shifted from promotion of gender equality, to diminishing and erasing gender difference, and finally regressed to confining them to traditional roles while emphasizing traditional feminine values and expectations. In using semiotic analysis, this research is able to outline the connotative meanings of the female characters as well as the implicit cultural values and messages of gender that are embedded in films. On this cultural analysis, the findings reveal that female role portrayals in films, which are influenced by political, cultural, and social changes, remained associated with traditional feminine stereotypes, values, and expectations.

This is a qualitative research centred on factors related to depressing and mental health among elderly Chinese immigrant women living in Ontario, Canada. The purpose of this qualitative research study was to examine those social factors that affect or contribute to depression or other forms of mental illness among elderly Chinese immigrant women. Qualitative content analysis was used. Reports of organisations concerned with elderly Chinese immigrants, qualitative research articles on elderly Chinese immigrant women, and government reports and publications were analysed based on their content. From the data, three main categories were developed. These are pre-migration, settlement experiences and health promotion. Some of the themes or sub –categories under these three main categories include the following: separation, isolation and loneliness, family and economic dependence, communication barriers, physical and psychological illness, transportation and food challenges, and empowerment. These themes or sub-categories were presented alongside the general conditions affecting elderly immigrant women as reported by other literature. From these findings several recommendations with regards to feminist health promotion were discussed. These include empowerment, making health social support accessible, family connectedness and others.

One major question in the area of Feminist Media Studies is to analyze the stereotypical female role portrayals in media. Researchers in this area have examined diverse media including television, radio, films, textbooks, literature and so on. Empirical evidence provided by these studies shows that women in media are often underrepresented or stereotypically portrayed in traditional roles such as housewives or mothers associated with feminine values, such as dependent, submissive, and passive. Using content analysis and semiotic analysis, this study is designed to examine the portrayals of female roles in a sample of contemporary (1949-2010) Chinese films. Content analysis is employed to examine how women have been portrayed in films, with the primary focus on the frequency of three types of female roles including (1) traditional roles, (2) modern role, and (3) ideal role. Results suggest that during this long period of time, representations and constructions of women in films have shifted from promotion of gender equality, to diminishing and erasing gender difference, and finally regressed to confining them to traditional roles while emphasizing traditional feminine values and expectations. In using semiotic analysis, this research is able to outline the connotative meanings of the female characters as well as the implicit cultural values and messages of gender that are embedded in films. On this cultural analysis, the findings reveal that female role portrayals in films, which are influenced by political, cultural, and social changes, remained associated with traditional feminine stereotypes, values, and expectations.

This study was designed to remedy the current lack of information on the causes of depression among Chinese women in the United States. It is based on an integrated understanding of depression, anger, female gender socialization, acculturation processes, and Chinese cultural values. More specifically, this study aims to investigate the depressive symptoms in this population using a psychoanalytic conceptualization of depression as anger "turn-inward." The researcher hypothesized that after controlling for the effects of female gender role identification and acculturation level, anger suppression has a direct positive effect on depressive symptoms. It was also hypothesized that female gender role identification has a direct positive effect on depressive symptoms. Statistically significant strong positive relationships were found for both relationships. Results also suggested that acculturation level has a direct negative effect on depressive symptoms. However, neither the Chinese culture orientation nor the European American culture orientation was found to have a statistically significant effect on depressive symptoms. It is worth noting that the results of this study revealed that 90% of the variance in depressive symptoms was explained by variables included the path model in this study. Recommendations for future research and clinical practice are also discussed.

Breast cancer incidence in Chinese women is rising in North America. However, a critical review of the empirical research reveals a clear under-representation of the breast cancer survivorship experiences of ethnic minority women, particularly those of Chinese origin. A breast cancer diagnosis not only disrupts a woman’s everyday life but also, and more importantly, her self-identity: who she was before the cancer diagnosis and who she becomes after the diagnosis. The purpose of this study was to understand the lived survivorship experience of Chinese women with breast cancer, in particular the way they reconstruct their self-identity while living under the constant threat of premature mortality. A hermeneutic phenomenology was employed to illuminate the essence of the lived experience. A purposeful sample of 24 Chinese women was recruited, and audiotaped face-to-face semi-structured interviews were conducted in English or Mandarin. An iterative process was carried out to identify themes and interwoven them into the four existentials of lifeworld to lend structural meaning to the lived experience. The self-identity of Chinese women living with breast cancer did not fit the current combative survivor identity and narrative as represented in the North America media. Rather, a ‘quiet’, modest and practical narrative underscoring the Chinese virtues of self-reliance, endurance, and social responsibility and harmony characterized their lived experience and self-identity. They endured unexpected major life events and accepted what life offers in an effort to move on with their lives of being a normal person again. An understanding of the way Chinese women manage the impact of breast cancer and their survivorship experience will significantly contribute to building our knowledge about this minority population within the Canadian context. In turn, this understanding will support health care professionals with the development of culturally sensitive psychosocial/supportive care services to maximize adaptation and recovery.

This is a qualitative research centred on factors related to depressing and mental health among elderly Chinese immigrant women living in Ontario, Canada. The purpose of this qualitative research study was to examine those social factors that affect or contribute to depression or other forms of mental illness among elderly Chinese immigrant women. Qualitative content analysis was used. Reports of organisations concerned with elderly Chinese immigrants, qualitative research articles on elderly Chinese immigrant women, and government reports and publications were analysed based on their content. From the data, three main categories were developed. These are pre-migration, settlement experiences and health promotion. Some of the themes or sub –categories under these three main categories include the following: separation, isolation and loneliness, family and economic dependence, communication barriers, physical and psychological illness, transportation and food challenges, and empowerment. These themes or sub-categories were presented alongside the general conditions affecting elderly immigrant women as reported by other literature. From these findings several recommendations with regards to feminist health promotion were discussed. These include empowerment, making health social support accessible, family connectedness and others.

Breast cancer incidence in Chinese women is rising in North America. However, a critical review of the empirical research reveals a clear under-representation of the breast cancer survivorship experiences of ethnic minority women, particularly those of Chinese origin. A breast cancer diagnosis not only disrupts a woman’s everyday life but also, and more importantly, her self-identity: who she was before the cancer diagnosis and who she becomes after the diagnosis. The purpose of this study was to understand the lived survivorship experience of Chinese women with breast cancer, in particular the way they reconstruct their self-identity while living under the constant threat of premature mortality. A hermeneutic phenomenology was employed to illuminate the essence of the lived experience. A purposeful sample of 24 Chinese women was recruited, and audiotaped face-to-face semi-structured interviews were conducted in English or Mandarin. An iterative process was carried out to identify themes and interwoven them into the four existentials of lifeworld to lend structural meaning to the lived experience. The self-identity of Chinese women living with breast cancer did not fit the current combative survivor identity and narrative as represented in the North America media. Rather, a ‘quiet’, modest and practical narrative underscoring the Chinese virtues of self-reliance, endurance, and social responsibility and harmony characterized their lived experience and self-identity. They endured unexpected major life events and accepted what life offers in an effort to move on with their lives of being a normal person again. An understanding of the way Chinese women manage the impact of breast cancer and their survivorship experience will significantly contribute to building our knowledge about this minority population within the Canadian context. In turn, this understanding will support health care professionals with the development of culturally sensitive psychosocial/supportive care services to maximize adaptation and recovery.

One major question in the area of Feminist Media Studies is to analyze the stereotypical female role portrayals in media. Researchers in this area have examined diverse media including television, radio, films, textbooks, literature and so on. Empirical evidence provided by these studies shows that women in media are often underrepresented or stereotypically portrayed in traditional roles such as housewives or mothers associated with feminine values, such as dependent, submissive, and passive. Using content analysis and semiotic analysis, this study is designed to examine the portrayals of female roles in a sample of contemporary (1949-2010) Chinese films. Content analysis is employed to examine how women have been portrayed in films, with the primary focus on the frequency of three types of female roles including (1) traditional roles, (2) modern role, and (3) ideal role. Results suggest that during this long period of time, representations and constructions of women in films have shifted from promotion of gender equality, to diminishing and erasing gender difference, and finally regressed to confining them to traditional roles while emphasizing traditional feminine values and expectations. In using semiotic analysis, this research is able to outline the connotative meanings of the female characters as well as the implicit cultural values and messages of gender that are embedded in films. On this cultural analysis, the findings reveal that female role portrayals in films, which are influenced by political, cultural, and social changes, remained associated with traditional feminine stereotypes, values, and expectations.