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The study starts with a historical overview of the notion of gender and sexual identity and belonging in the German Christian church as seen from a queer and intersectional gender studies perspective. The following study moves to explore three individual experiences and encounters with the Christian church. The experiences are contemporary and have been made by queer Christians inside the church and during the creation of a personal faith that is suitable for their needs. With the analytical help of the feminist standpoint theory and queer theory, the researcher examines a limited empirical corpus based on three interviews. The study centers on the experiences of these participants and asks fundamental questions about how to unite two significant belongings that seem to be contradictory. These sample stories include individuals who openly belong to the queer community. They have worked in and for the church or study theology. The stories of such double belonging have been investigated through semi-structured interviews. The discussion and analysis outline similar experiences made by the participants. The main findings include the lack of language and role models that lead to experiences of loneliness and exclusion. How they construe their sense of faith varies as faith is individual. Nevertheless, and as highlighted, is the immense significance of being religious, the importance of spirituality and faith for the inquired members of the LGBTQIA+ community, but not necessarily church as an institution.

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The purpose of this thesis is to contribute to the understanding of how sectarian tensions can be harnessed, nourished and spread in Lebanon. It does so through a case study on the speech delivered by Hezbollah’s Secretary-General, Hassan Nasrallah, on 18 October 2021, where he accused the Christian party, and former militia, the Lebanese Forces for killing seven Shia Muslims in a protest four days earlier. More specifically, this thesis is a Multimodal Critical Discourse Analysis with the aim to examine how we can understand the discourse on Christians and how that discourse is shaped through Nasrallah’s framing of himself, Hezbollah and the Lebanese Forces. With conspiracist elements, Nasrallah creates a dichotomy of us and them where them is the threat that also helps to define what is us. It is a highly polarizing speech, where he frames the Lebanese Forces as a political enemy and a threatful organization without morals that wants to sow division and create a civil war in Lebanon. In contrast, Nasrallah depicts Christians as part of a larger us that wants peace and stability. However, within the us, Christians are depicted as exposed, vulnerable and in need of protection which stands in contrast to Hezbollah that is immensely strong and can protect Christians. Meanwhile, he encourages and mobilizes Christians to act against the Lebanese Forces. Thus, despite a rhetoric about unity among Christians and Muslims, the main finding of this thesis is that Nasrallah seeks support from Christians by spurring sectarian tensions and sowing division within the Christian camp, with the goal to gain power.

The purpose of this study was to examine the relationships between religiosity, marital satisfaction, sexual behaviors, and sexual satisfaction of married persons who attended a church affiliated university. Data were collected from 56 married individuals who attended a conservative, church-affiliated university located in the south-central United States. The sample was mostly caucasian, heterosexual, upper-middle income, college educated, divided equally by gender, and ranged. in age from 27 to 83 (M=age 46). Participants had been married between 4 and 54 years (M=22 years), and most (90%) participants were in their first and only marriage. Religiosity was operationalized by Rohrbaugh and Jessor's (1975) religiosity scale. Marital satisfaction was operationalized using the Kansas Marital Satisfaction Scale (Hatch, James, & Schumm, 1986). Sexual satisfaction was operationalized from global sexual satisfaction questions (Darling & Davidson, 1987). / Ph. D.

Donald Trump tog världen med storm när han deltog i det amerikanska presidentvalet och sedermera blev vald. Uppsatsen undersöker om Donald Trump kan placeras på en fascistisk skala baserat på hans uttalanden i sex tal; samt hur det kristna stödet, som Donald Trump erhöll i valet, kan förklaras. Sex tal analyseras med basen i kvalitativ textanalys och kategoriseras i fem kategorier för fascism.   Det kristna stödet kan förklaras genom gemensamma värderingar, Lakoffs Strict Father morality, i kombination med rädsla. Rädslan över vad som ska hända med AFS med Hillary Clinton som president är stor, är en tung faktor för konservativa kristna att rösta på Donald Trump. Studien kommer fram till att Donald Trump kan klassificeras som semi-fascist då han delvis uppfyller de kriterier som studien grundar sig på. / Donald Trump chocked the world when he decided to run for president of the United States of America, and won. This study examines if Donald Trump may be placed on a fascist scale based on his statements in six speeches; and how the Christian support, that he received, may be explained. The speeches have been analysed based on a qualitative text analysis and been categorized in to five categories of fascism.   The Christian support may be explained by common values; Lakoff’s Strict Father morality, in combination with fear. The fear for what may happen to the U.S. with Hillary Clinton as president has a big impact on why conservative Christians voted for Donald Trump. The conclusion of this study is that Donald Trump can be classified as a semi-fascist as he partly fulfils the fascist criteria this study presents.

This thesis presents an inquiry into the issue of Christian captives in 17 th century Morocco, while the main concern is given to all main aspects of the moroccan captivity. The thesis begins with the introduction to the historical background of the period, which is followed by chronological delineation of the act of being taken captive where the corsaires of Salé took their part, then the living conditions which the Christians had to face during their captivity in Morocco, to the possibilities of redemption which the situation offered. keywords: Morocco, piracy, captives, Christians, 17 th century, Moulay Ismail, Salé, Republic of Bouregreg