Le charbon était connu au Vietnam depuis longtemps, mais c’est pendant la période coloniale qu’il fit l’objet d’une exploitation systématique. Les Français s’intéressèrent à ces ressources minières du Vietnam dès avant la conquête coloniale. Après l’établissement du protectorat français au Tonkin et en Annam en 1883-1884, l’exploitation des mines de charbon connut un essor rapide sous l’effet de l’afflux de capitaux et l’introduction de techniques de France et devint l’une des principales activités industrielles du Tonkin. Les autorités coloniales soutinrent fortement la « mise en valeur » de la colonie par le capitalisme français. Néanmoins, il n’était pas toujours facile même pour les plus grandes compagnies françaises d’organiser une nouvelle activité de production dans un pays peu industrialisé Alors que les charbonnages de Hòn Gai parvinrent à surmonter des difficultés d’ordre financier, commercial et industriel et réaliser des profits considérables, la plupart des autres entreprises minières ne rémunèrent jamais suffisamment les capitaux engagés, et même certaines d’entre elles se terminèrent par des échecs complets. En particulier, les compagnies minières rencontrèrent une grande difficulté à recruter des ouvriers et les retenir dans les mines, dont les conditions de travail furent particulièrement dures. La forte mobilité caractérisait la main-d’œuvre des mines et retarda ainsi la formation d’une conscience de classe parmi les ouvriers des mines. La grève générale des ouvriers de Hòn Gai en novembre 1936 témoigne pourtant la naissance d’une nouvelle classe sociale, que les militants communistes vietnamiens visèrent à transformer en avant-garde révolutionnaire contre le colonialisme et le capitalisme. / Coal was known in Vietnam from early on, but it was during the colonial period that it was subjected to systematic exploitation. The French were interested in these mineral resources of Vietnam before the colonial conquest. After the establishment of French protectorate in Tonkin and in Annam in 1883-1884, coal mining grew quickly as a result of influx of capital and introduction of technics from France and became one of principal industrial activities in Tonkin. The colonial authorities strongly supported the “mise en valeur” of colony by French capitalism. Nevertheless, it was not easy even for the biggest French companies to organise a new production activity in a country hardly industrialised. Whereas Hòn Gai colliery succeeded in overcoming financial, commercial and industrial difficulties and to make sizeable profits, most other mining enterprises did never provide enough returns to capital employed and even some of them ended in total failure. In particular, mining companies had great difficulty in recruiting workers and retaining them to mines, working conditions of which were particularly harsh. High mobility characterised workforce of mines and delayed thus formation of class consciousness among mine workers. The general strike of Hòn Gai workers in november 1936 witnessed however emergence of a new social class, whom Vietnamese communist activists sought to make revolutionary vanguard against colonialism and capitalism

In this dissertation, I try to understand processes of dispossession and exclusion within a class-focused Marxian framework grounded in the epistemological position of overdetermination. The Marxian concept of primitive accumulation has become increasingly prominent in contemporary discussions on these issues. The dominant reading of "primitive accumulation" in the Marxian tradition is historicist, and consequently the notion itself remains outside the field of Marxian political economy. The contemporary literature has de-historicized the concept, but at the same time missed Marx's unique class-perspective. Based on a non-historicist reading of Marx, I argue that primitive accumulation--i.e. separation of direct producers from means of production in non-capitalist class processes--is constitutive of capitalism and not a historical process confined to the period of transition from pre-capitalism to capitalism. I understand primitive accumulation as one aspect of a more complex (contradictory) relation between capitalist and non-capitalist class structure which is subject to uneven development and which admit no teleological universalization of any one class structure. Thus, this dissertation claims to present a notion of primitive accumulation theoretically grounded in the Marxian political economy. In particular, the dissertation problematizes the dominance of capital over a heterogeneous social formation and understands primitive accumulation as a process which simultaneously supports and undermines such dominance. At a more concrete level, I apply this new understanding of primitive accumulation to a social formation--consisting of "ancient" and capitalist enterprises--and consider a particular conjuncture where capitalist accumulation is accompanied by emergence and even expansion of a "surplus population" primarily located in the "ancient" economy. Using these theoretical arguments, I offer an account of postcolonial capitalism in India, distinguishing between two different regimes--1) the dirigiste planning regime and 2) the laissez-faire regime. I argue that both regimes had to grapple with the problem of surplus population, as the capitalist expansion under both regimes involved primitive accumulation. I show how small peasant agriculture, traditional non-capitalist industry and informal "ancient" enterprises (both rural and urban) have acted as "sinks" for surplus population throughout the period of postcolonial capitalist development in India.

Made available in DSpace on 2016-04-25T20:21:16Z (GMT). No. of bitstreams: 1 Daniel Lopes Faggiano.pdf: 5844871 bytes, checksum: 78e8a18987a4c12c0dc4afc6d143acf6 (MD5) Previous issue date: 2014-09-11 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / In our transition process to the production and reproduction of capital mode through a colonial via, we plated a particular colonial capitalism in the tropics. Colonial, since it develops itself in atrophy, not completely, keeping and reinforcing Brazil as an subaltern bond of the imperialism. Considering the particularity of each author, I remark the works of Caio Prado Jr., Francisco Oliveira, Florestan Fernandes, José Chasin, Octavio Ianni e Maurício Tragtenberg as fundamentals in the marxist formulation of the Brazilian thoughts. The current work starts from The Brazilian March to West, searching our historical particularity. Moved by a late industrialization of the country, the myth of development takes violently all Brazilian people to be submitted to this cause, while the profits pass to be concentrated, even more, in the hands of farmers, national and international dealers. The domination of value of change by the value of use, contradictory present in the products of capitalist civilization, together with the transformation of lands to capital- private property, reaches the limits of Parque Indígena do Xingu (MT) and, slowly, charmingly penetrates the daily life of the aldeias. Considering the studies made since 1965 by the anthropologist Carmen Junqueira, this work intends to critically analyze the arriving of the goods with its values and of the capital-social relation in the aldeia Kamaiurá from Ipavu, analyzing the way the sociability of capital breaks up the existing collectivity, besides pointing out the arrangements and adjustments made by the Kamaiurá when facing the destructive process of our colonial capitalism. This work, contemporary to the capital s crisis era, searches to confront the Brazilian reality without loosing its human horizon, ontological. At last, it defends that the Kamaiurá s way of life, anchored in the collective element of their land, may be put, humanly, against the capital and open, consciously, free paths among the rubble of the amplified production and reproduction of life under the capital / Em nosso processo de transição ao modo de produção e reprodução do capital através de uma via colonial, forjamos um capitalismo particular nos trópicos. Colonial, sim, pois se desenvolve de maneira atrófica, de modo incompleto, perpetuando e acentuando o Brasil como elo subalterno do imperialismo. Sem apagar as particularidades de cada autor, destaco os estudos de Caio Prado Jr., Francisco Oliveira, Florestan Fernandes, José Chasin, Octavio Ianni e Maurício Tragtenberg como essenciais na formulação marxista do pensamento brasileiro. O presente estudo parte da Marcha para o Oeste brasileiro, buscando adentrar na particularidade histórica brasileira. Impulsionado pela industrialização hiper-tardia do país, o mito do desenvolvimento alça violentamente todo povo brasileiro aos mandos desta causa, enquanto o lucro passa a ser concentrado, ainda mais, nas mãos de fazendeiros e empresários, nacionais ou internacionais. A dominação do valor de troca pelo valor de uso, presente contraditoriamente nas mercadorias da civilização capitalista, junto com a transformação da terra em capital-propriedade privada, chega aos limites do Parque Indígena do Xingu (MT) e, aos poucos, penetra sedutoramente no cotidiano das aldeias. Com base nos estudos realizados desde 1965 pela antropóloga Carmen Junqueira, esta obra pretende analisar criticamente a chegada de mercadorias com seus valores e do capital-relação social na aldeia Kamaiurá de Ipavu, analisando de que modo a sociabilidade do capital fragmenta a coletividade ali existente, além de apontar os arranjos e rearranjos Kamaiurá em frente ao processo desestruturante de nosso capitalismo de extração colonial. Este trabalho, contemporâneo aos tempos de crise do capital em todo globo, procura enfrentar a realidade brasileira sem perder seu horizonte humano societário, ontológico. Por fim, defende-se que o modo de exteriorização da vida Kamaiurá, ancorado no elemento coletivo de suas terras, possa se colocar, humanamente, frente ao capital e abrir, de maneira consciente, caminhos livres por entre os escombros do modo de produção e reprodução ampliada da vida sob o capital

Made available in DSpace on 2016-04-26T14:54:58Z (GMT). No. of bitstreams: 1 Daniel Lopes Faggiano.pdf: 5844871 bytes, checksum: 78e8a18987a4c12c0dc4afc6d143acf6 (MD5) Previous issue date: 2014-09-11 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / In our transition process to the production and reproduction of capital mode through a colonial via, we plated a particular colonial capitalism in the tropics. Colonial, since it develops itself in atrophy, not completely, keeping and reinforcing Brazil as an subaltern bond of the imperialism. Considering the particularity of each author, I remark the works of Caio Prado Jr., Francisco Oliveira, Florestan Fernandes, José Chasin, Octavio Ianni e Maurício Tragtenberg as fundamentals in the marxist formulation of the Brazilian thoughts. The current work starts from The Brazilian March to West, searching our historical particularity. Moved by a late industrialization of the country, the myth of development takes violently all Brazilian people to be submitted to this cause, while the profits pass to be concentrated, even more, in the hands of farmers, national and international dealers. The domination of value of change by the value of use, contradictory present in the products of capitalist civilization, together with the transformation of lands to capital- private property, reaches the limits of Parque Indígena do Xingu (MT) and, slowly, charmingly penetrates the daily life of the aldeias. Considering the studies made since 1965 by the anthropologist Carmen Junqueira, this work intends to critically analyze the arriving of the goods with its values and of the capital-social relation in the aldeia Kamaiurá from Ipavu, analyzing the way the sociability of capital breaks up the existing collectivity, besides pointing out the arrangements and adjustments made by the Kamaiurá when facing the destructive process of our colonial capitalism. This work, contemporary to the capital s crisis era, searches to confront the Brazilian reality without loosing its human horizon, ontological. At last, it defends that the Kamaiurá s way of life, anchored in the collective element of their land, may be put, humanly, against the capital and open, consciously, free paths among the rubble of the amplified production and reproduction of life under the capital / Em nosso processo de transição ao modo de produção e reprodução do capital através de uma via colonial, forjamos um capitalismo particular nos trópicos. Colonial, sim, pois se desenvolve de maneira atrófica, de modo incompleto, perpetuando e acentuando o Brasil como elo subalterno do imperialismo. Sem apagar as particularidades de cada autor, destaco os estudos de Caio Prado Jr., Francisco Oliveira, Florestan Fernandes, José Chasin, Octavio Ianni e Maurício Tragtenberg como essenciais na formulação marxista do pensamento brasileiro. O presente estudo parte da Marcha para o Oeste brasileiro, buscando adentrar na particularidade histórica brasileira. Impulsionado pela industrialização hiper-tardia do país, o mito do desenvolvimento alça violentamente todo povo brasileiro aos mandos desta causa, enquanto o lucro passa a ser concentrado, ainda mais, nas mãos de fazendeiros e empresários, nacionais ou internacionais. A dominação do valor de troca pelo valor de uso, presente contraditoriamente nas mercadorias da civilização capitalista, junto com a transformação da terra em capital-propriedade privada, chega aos limites do Parque Indígena do Xingu (MT) e, aos poucos, penetra sedutoramente no cotidiano das aldeias. Com base nos estudos realizados desde 1965 pela antropóloga Carmen Junqueira, esta obra pretende analisar criticamente a chegada de mercadorias com seus valores e do capital-relação social na aldeia Kamaiurá de Ipavu, analisando de que modo a sociabilidade do capital fragmenta a coletividade ali existente, além de apontar os arranjos e rearranjos Kamaiurá em frente ao processo desestruturante de nosso capitalismo de extração colonial. Este trabalho, contemporâneo aos tempos de crise do capital em todo globo, procura enfrentar a realidade brasileira sem perder seu horizonte humano societário, ontológico. Por fim, defende-se que o modo de exteriorização da vida Kamaiurá, ancorado no elemento coletivo de suas terras, possa se colocar, humanamente, frente ao capital e abrir, de maneira consciente, caminhos livres por entre os escombros do modo de produção e reprodução ampliada da vida sob o capital

Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-01-08T16:54:31Z No. of bitstreams: 1 arthurbastosrodrigues.pdf: 2287645 bytes, checksum: 1a8095b46f620cb38791867d462cbd76 (MD5) / Rejected by Adriana Oliveira (adriana.oliveira@ufjf.edu.br), reason: Corrigir palavra chave: História do Brasi on 2018-01-23T11:09:54Z (GMT) / Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-01-23T12:55:09Z No. of bitstreams: 1 arthurbastosrodrigues.pdf: 2287645 bytes, checksum: 1a8095b46f620cb38791867d462cbd76 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-01-24T13:28:40Z (GMT) No. of bitstreams: 1 arthurbastosrodrigues.pdf: 2287645 bytes, checksum: 1a8095b46f620cb38791867d462cbd76 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-01-24T13:28:51Z (GMT) No. of bitstreams: 1 arthurbastosrodrigues.pdf: 2287645 bytes, checksum: 1a8095b46f620cb38791867d462cbd76 (MD5) / Made available in DSpace on 2018-01-24T13:28:51Z (GMT). No. of bitstreams: 1 arthurbastosrodrigues.pdf: 2287645 bytes, checksum: 1a8095b46f620cb38791867d462cbd76 (MD5) Previous issue date: 2017-03-16 / Este trabalho apresenta o resultado da pesquisa sobre a aparição do fenômeno jurídico nas principais obras historiográficas de Caio Prado Jr., em vista da formação do capitalismo brasileiro de via colonial. A partir da compreensão do direito como ideologia nas determinações inerentes à moderna sociedade civil-burguesa, trata-se de levantar a função específica do direito na particularidade histórica do capitalismo nacional. Na linha argumentativa apresentada observa-se que o direito no Brasil cumpriu função bem específica, com profundos engendramentos na lenta transição da colônia para a sociabilidade propriamente capitalista. O objetivo central deste trabalho é contribuir para a explicação do reflexo jurídico e de como este aparece no pensamento de Prado Jr. A hipótese central é de que o autor na maior parte de suas obras oscila entre uma visão economicista - deixando o direito secundarizado em relação à economia e à política - e a função ativa do direito. Esta última, inegavelmente presente em suas obras, entretanto, salta os olhos de forma implícita e não expressa. Por outro lado, quando se trata especificamente da questão agrária, Caio Prado Jr. se detêm profundamente nos engendramentos do problema analisado e a obscuridade da função do direito fica mais transparecida, pois sua análise ganha concretude. / This dissertation presents the results of the research on the appearance of the juridical phenomenon in the main historiographical works of Caio Prado Jr., in view of the formation of Brazilian via colonial capitalism. From the understanding of law as ideology in the determinations inherent to modern civil-bourgeois society, it is a question of raising the specific function of law in the historical particularity of national capitalism. In the argumentative line presented it is observed that the law in Brazil fulfilled a very specific function, with deep engenderings in the slow transition from colony to the sociability properly capitalist. The central objective of this work is to contribute to the explanation of the legal reflex and of how it appears in the thought of Prado Jr. The central hypothesis is that the author in most of his works oscillates between an economistic view - leaving the secondary right in relation the economy and politics - and the active function of law. This, undeniably present in his works, however, implicitly and not expressed. On the other hand, when it comes specifically to the agrarian question, Caio Prado Jr. dwells deeply on the engendraments of the problem analyzed and the obscurity of the function of law becomes more transparent, since its analysis gains concreteness.