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Lĭ li: an interpretationLewis, Colin Joseph. January 2012 (has links)
L? ritual (禮) is one of the most distinctive features of Confucianism (r? ji?, 儒家),
but interpreters have yet to agree on the extent of its functions and whether the
Confucians provide any justification of its use. Contemporary attempts to derive
such justification have typically relied upon explaining l?'s relationship with r?n
humaneness (仁), another core concept for Confucianism that is frequently given great
prominence in Confucian ethics. Drawing upon such approaches, I propose that at
least one aspect of l?'s function is best understood as being bound-up with that of
r?n and that this function arguably justifies Confucian appeals to l? as a guide to
conduct. My approach is distinct from previous interpretations, however, in that I
argue that l? serves metaphorically as the language by which attitudes conducive to
r?n are managed and expressed, and that the successful application of l?, including
its use in symbolizing ethically significant normative statuses, contributes to the
Confucian ideal of harmony (h?, 和) on both interpersonal and intrapersonal
levels. The upshot of this interpretation is that, despite criticisms both modern and
ancient, we can clearly see how the Confucians justifiably imbue a particular
aspect of traditional mores with normative ethical force. / published_or_final_version / Philosophy / Master / Master of Philosophy
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The development of the Hui-Chou school of Confucian philosophy in the mid-Ch'ing period張壽安, Chang, So-an. January 1986 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy
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Kong Mo liang jia zhong xin xue shou zhi bi jiao yan jiuYe, Zhenzhong. January 1900 (has links)
Thesis (M.A.)--Fu ren da xue. / Reproduced from typescript. Includes bibliographical references (leaves [59-60]).
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Tang dai hou qi ru xue de xin qu xiangZhang, Yue, January 1900 (has links)
Thesis (Ph. D.)--Beijing da xue, 1989. / Includes bibliographical references (p. 242-252).
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Zao qi ru jia xue xi fan chou yan jiuDu, Chengxian, January 1900 (has links)
Thesis (Ph. D.)--Hua dong shi fan da xue, 1988. / Includes bibliographical references. 880-07
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Kong Mo liang jia zhong xin xue shou zhi bi jiao yan jiuYe, Zhenzhong, January 1900 (has links)
Thesis (M.A.)--Fu ren da xue. / Reproduced from typescript. Bibliography: leaves [59]-[60]
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Xian Qin Ru Dao liang jia zhi yu zhou guan bi jiaoDeng, Fengyi. January 1900 (has links)
Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Bibliography: p. 175-178.
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"Quan" guan nian de yan jiu : cong Kongzi dao Mengzi = The study of "Quan" : from Confucius to Mencius /Lin, Yizhi. January 2002 (has links) (PDF)
Thesis (Ph. D.)--Hong Kong Baptist University, 2002. / Thesis submitted to the Dept. of Chinese Language and Literature. Includes bibliographical references (leaves 183-199).
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Caritas and Ren : a comparative study of Thomas Aquinas and Zhu Xi in the contexts of their traditionsGriffin, James Joseph January 1989 (has links)
No description available.
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Comparison of Nicomachean ethics and the ethics of Confucius : appropriateness of moral decisions /Wong, Kin Keung. January 2009 (has links)
Thesis (Ph.D.)--Hong Kong University of Science and Technology, 2009. / Includes bibliographical references (p. 133-137).
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