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Confucian constructivism a reconstruction and application of the philosophy of Xunzi /Hagen, Kurtis G. January 2002 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2002. / Includes bibliographical references (leaves 238-249).
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以儒家與現代效益主義為範例看倫理學的基本問題 =: Fundamental problem in ethics : with special reference to Confucianism and contemporary utilitarianism. / Fundamental problem in ethics : with special reference to Confucianism and contemporary utilitarianism / Yi Ru jia yu xian dai xiao yi zhu yi wei fan li kan lun li xue de ji ben wen ti =: Fundamental problem in ethics : with special reference to Confucianism and contemporary utilitarianism.January 1985 (has links)
手稿本(cops. 2-3複印本) / Thesis (Ph. D.)--香港中文大學. / Shou gao ben (cops. 2-3 fu yin ben) / Includes bibliographical references: leaves 392-399. / Thesis (Ph. D.)--Xianggang Zhong wen da xue. / 前言 --- p.1 / Chapter I --- 後設倫理學與規範倫理學 / Chapter II --- 後設倫理觀點的抉擇 --- p.16 / Chapter 一 --- 描述主義 --- p.17 / Chapter A --- 描述主義的理論及批評 --- p.17 / Chapter 1 --- 描述主義的論記 --- p.18 / Chapter 2 --- 自然主義的繆誤 --- p.42 / Chapter 3 --- 實然與應然的關係 --- p.55 / Chapter B --- 描述主義的兩種形態 --- p.76 / Chapter 1 --- 相對主義 --- p.78 / Chapter 2 --- 直覺主義 --- p.97 / Chapter 二 --- 指令論 --- p.12 / Chapter A --- 指令論的理論 --- p.12 / Chapter 1 --- 道德判斷的指令性 --- p.12 / Chapter 2 --- 道德判斷的普遍化可能性 --- p.17 / Chapter B --- 普遍指令論所引申的效益主義 --- p.19 / Chapter 1 --- 現代效益主義 --- p.19 / Chapter 2 --- 對現代效益主義的批評 --- p.25 / Chapter III --- 為何我應該道德 --- p.276 / Chapter IV --- 儒家對「為何道德」的解答 ── 人禽之辨 --- p.306 / Chapter V --- 儒家與效益主義 ── 義利之辨 --- p.327 / Chapter VI --- 儒家與指令論──知行合一說 --- p.338 / 註釋 --- p.350 / 參考書目 --- p.392
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孔孟哲學傳承之探究. / Kong Meng zhe xue chuan cheng zhi tan jiu.January 1989 (has links)
廖蕙怡. / Thesis (M.A.)--香港中文大學哲學學部, 1989. / Manuscript. / Includes bibliographical references: leaves iv-vi (2nd group) / Liao Huiyi. / Thesis (M.A.)--Xianggang Zhong wen da xue zhe xue xue bu, 1989. / Chapter 第一章 --- 儒家哲學的特質 --- p.頁1-12 / Chapter 第二章 --- 孔子的學說´ؤ´ؤ儒學的創建 / Chapter 第一節 --- 孔子論仁 --- p.頁13-44 / Chapter 第二節 --- 孔子論政 --- p.頁45-67 / Chapter 第三章 --- 孟子的學說´ؤ´ؤ儒學的發展 / Chapter 第一節 --- 孟子之必性論 --- p.頁88-102 / Chapter 第二節 --- 孟子之仁政 --- p.頁103-128 / Chapter 第四章 --- 結語 --- p.頁129-137 / 註釋 --- p.頁I-III / 參考書目 --- p.頁IV-VI
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An analysis of shame: with a comparative study of Chinese shame vocabularies.January 2009 (has links)
Hu, Jing. / Thesis (M.Mus.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (p. 52-55). / Abstract also in Chinese. / Chapter 1. --- Introduction --- p.1 / Chapter 2. --- Shame and Its Structure --- p.5 / Chapter 2.1 --- Shame: General Description --- p.5 / Chapter 2.2 --- Shame and Self-evaluations --- p.7 / Chapter 2.3 --- Self-image --- p.14 / Chapter 2.4 --- Parallels in Early Confucian Tradition --- p.16 / Chapter 2.5 --- Knowledge of Self-evaluations and Articulation of Self-evaluations --- p.20 / Chapter 3. --- Shame in Relation to Other People --- p.24 / Chapter 3.1 --- Observers and Imaginary Observers --- p.24 / Chapter 3.2 --- Shame Brought About by Other Parties --- p.28 / Chapter 3.3 --- Exposing Shameful Affairs to the Public --- p.30 / Chapter 3.4 --- Self-evaluations in Relation to Other People --- p.31 / Chapter > 3.4.1. --- Other People in the Formulation and Revision of Self-evaluaitions --- p.31 / Chapter > 3.4.2 --- Impacts from the Community --- p.33 / Chapter > 3.4.3 --- Chi and Social Standards in Early Chinese Thought --- p.34 / Chapter 4. --- The Role of Shame --- p.36 / Chapter 4.1 --- Shame Serves to Alert One to One´ةs Deficiencies --- p.37 / Chapter 4.2 --- Positive Responses to Shame --- p.38 / Chapter 4.2.1 --- Direct Improvement --- p.38 / Chapter 4.2.2 --- Positive Responses Involving a Third Party --- p.39 / Chapter 4.2.3 --- Passive Changing of Self-evaluations --- p.41 / Chapter 4.2.4 --- Revising Self-evaluations --- p.42 / Chapter 4.3 --- Responses to Chi in the Early Confucian tradition --- p.44 / Chapter 4.4 --- Scars Left by Shame --- p.46 / Chapter 4.5 --- The Destructive Effects of Shame --- p.48 / Chapter 5. --- Conclusion --- p.49 / Reference: --- p.52
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Lun Zhang Zai hong ru dao yi fan fo de li lun gen juZhu, Jianmin. January 1900 (has links)
Thesis (M.A.)--Taiwan da xue. / Cover title. Includes bibliographical references (p. 143-145).
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Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /Mu, Jian, January 2008 (has links)
Thesis (Ph.D.)--Hong Kong University of Science and Technology, 2008. / Includes bibliographical references (leaves 330-358).
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Good or evil a Confucian and Christian dialogue on human nature /Huang, Daniel G. January 2009 (has links)
Thesis (M. Div.)--Trinity Evangelical Divinity School, 2009. / Abstract. Description based on print version record. Includes bibliographical references (leaves 75-79).
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Lun Zhang Zai hong ru dao yi fan fo de li lun gen juZhu, Jianmin. January 1900 (has links)
Thesis (M.A.) -- Taiwan da xue. / Cover title. Bibliography: p. 143-145.
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Kongzi ren dao zhe xue de yan jiuZheng, Jiliang. January 1900 (has links)
Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Bibliography: p. [179]-[182]
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A historical introduction to the Apocryphal (Ch'an-Wei) texts of the Han dynastyDull, Jack L. January 1966 (has links)
Thesis--University of Washington. / Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [446]-464).
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