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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Vztah mezi teologií a poezií u Dorothee Sölle / The Relationship Between Theology and Poetry In Dorothee Sölle

Šipka, Magdaléna January 2017 (has links)
This dissertation examines the poetry of Dorothee Sölle, particularly her seven books of collected poems - Meditationen & Gebrauchstexte, Revolutionäre geduld, Fliegen lernen, Spiel doch von brot und rosen, Verrückt nach licht, Zivil und ungehörsam, Loben ohne lügen. At least two poems from each book are chosen for analysis based on the theological concept they express. It thus attempts to cover most of the concepts Sölle elaborates upon in her works. The second part of the thesis then focuses on the use of biblical passages in Dorothee Sölle's poetry, offering to view them in three subject cathegories based on her ways of working with them. Those are 1) 2) Re-telling the Bible, and 3) Contemplating upon the passages themselves. It further examines the synthesis of religious and social topics throughout her works, again suggesting to divide them into 1) Contemporary 2) Historical, and 3) Stuctural, based on the nature of the social topics portrayed in them. The thesis also explores Sölle's depiction of God, concluding that Sölle sees God in her poems not as a governing, dominating entity, but rather as a co-creator, God weeping and compassionate with the world. Sölle sees this image of God's empathy and involvement with man as an incentive for the man to become the same, to act similarly.
2

En lidande mänsklighet och en lidande Gud : En feministisk analys av Dorothee Sölle och Jürgen Moltmann / A Suffering Humanity and a Suffering God : A feminist analysis of Dorothee Soelle and Jürgen Moltmann

Salomonsson, Olivia January 2020 (has links)
The aim of this study is to explore questions regarding the concept of suffering and the relationship between a suffering world and a suffering God. The theology of Dorothee Soelle and Jürgen Moltmann are presented and then analysed through the feminist-theological lens of Rita Nakashima Brock and Rebecca Ann Parker. The feminist-theological perspective is used to highlight the theological strengths and weaknesses of Soelle and Moltmann. The issues of suffering can be found all through human history and across all religious views or life stances. Soelle and Moltmann show that to create a sustainable theology regarding suffering there needs to be an awareness of what image of God is presented. The conclusion of the study is that both Soelle and Moltmann use the term “apathy” throughout the theology that has been presented. The concept is regarded as a hindrance to forming and maintaining relationships and being able to sympathise with the suffering party. This hinderance is present both in the relationships between humans and between God and humanity. The focus of Soelle and Moltmann lies in the interpretation of God the Father and how the Father relates to the suffering of humanity. The importance of how the suffering of the Son is regarded is presented through the feminist theology of Brock and Parker. According to Brock and Parker, the church needs to examine how the suffering of Jesus is presented. If the suffering of Jesus is presented as an example of how suffering should be endured then the concept of Jesus willingly suffering might put pressure on the suffering individual to stay in the context that causes suffering.
3

Hledání plného lidství: Z pohledu mystiky a humanistické psychoterapie / The search for complete humanity: From the Perspective of Mysticism and Humanistic Psychotherapy

Vaněk, Matěj January 2021 (has links)
The diploma th sis is conc rn d with uncov ring th full sp ctrum of humanity through th prism of mysticism and humanistic psychoth rapy. The author s parat s th cont nt into thr s ctions. In th firrst h roots his thoughts in th mysticism of Doroth Söll and h r book The Sil nt Cry: Mysticism and R sistanc , which l nds th th sis th qualiti s of mystical spirituality in th mundan and v ryday lif . From th book th author focus s on th mystical path of "The s lf and th lib ration from th s lf" that invit s th conc pt of go, consum rism and th r lationship toward th inn r cor of th human. The s cond s ction xplor s th th rap utic contribution of humanistic th rapists Virginia Satir and Carl Ransom Rog rs. The auth r introduc s th ir th rap utic mod ls in thr chapt rs: The D v lopm nt of th Mov m nt, The Human Imag and The The rap utic Proc ss and Goal. The th sis is thus imbu d with conc pts aiding fulfirlm nt of a Human Lif : a human r lationship, congur nc and th importanc of s lf- knowl dg ; congru nc b ing th k y t rm inviting spiritual mom nts into th quasion. The third s ction outlin s a shar d spac for mysticism and humanistic psychoth rapy. The author introduc s th ‚mystical human' in cont mporary postmod rn atmosph r , conn cting th discov ri s from th firrst two s ctions of th th sis. The...
4

Reflexe evangelií z pohledu vybraných textů feministické teologie / Reflections on the gospels from the perspective of selected texts of feminist theology

Majerová, Kateřina January 2014 (has links)
The master thesis Reflection of gospels from the view of choosen feminist theological texts is situated do the context of christian feminist theology, specifically in the framework of feminist theology of liberation. It's focused especially on the texts of feministic protestant theologists Jana Opočenská and Dorothee Solle, mainly on texts which are related to the choosen parts of the gospels. The theoretical part is aimed especially on the theoretical and methodological basics which includes besides others the major concepts of feminist theories of gender stereotypes and the sex-gender system. The attention is also paid to the concepts of feminist theology with main focus to the thesis of relatedness and mutuality exercised in the field of exegesis of Biblical texts, anthropology nad christology. In this part of thesis is also mentioned the biographical context of the canonical gospels origin including its follow-up interpretation by the prism of texts written by feminist-theological authors mentioned above. The analytical part of the thesis is aimed on two concrete moments of gospels and their interpretation through the texts of Jana Opočenská and Dorothee Solle, considering the theoretical and methodological basis. Through the gender focused method of qualitative content analysis is subsequently...
5

Bakbunden frälsning : en kritisk analys av det politiska frälsningsbegreppets predikament i moderniteten

Klitgaard Nelsson, Rebecca January 2019 (has links)
This thesis explores the ideological underpinnings of political soteriological discourse. Through analyzing key texts in liberation theology, using critical theorists such as Theodor W. Adorno and Wendy Brown, I aim to understand to how this soteriological discourse respond to the predicaments that afflict theology in modernity – and to explore the ideological issues with these responses. I then turn to present day Swedish theological conversations concerning salvation and its political use, in order to discuss whether the issues exposed in liberation theology can be considered to continue to be a problem for the present discussion. I also discuss the ethical and theological obstacles connected to the translocation of liberation theology from the Latin America of the 60’s, 70’s and 80’s to present day Sweden, or, in other words: from an exploited continent in protest against imperialism and capitalism, to the continent guilty of so much of the suffering that Latin American liberation theology condemned. What does it mean to turn to liberation theology in this context? I find, in this discourse, a certainty and assuredness concerning the salvation of all, which I find to be at least in part ideologically grounded. Instead, I suggest another direction for political revolutionary soteriology: to unsettle and disturb the modern image of the God-like man; to reconnect with the prehistoric fear of nature through a vigilant and restless immanent critique and through the subversive act of rituals and sacrifice.

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