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Tre Kungligheter, Två kyrkor : En studie om hur Henry VIII, Mary I & Elizabeth I använde religion för mer makt.Brodin, David January 2022 (has links)
Uppsatsen studerar den engelska reformationen, dess huvudsakliga syfte är att visa hur forskningsområdet politisk teologi kan hjälpa elever i religion 2 eller högre på gymnasietatt inse hur historiska skeenden är användbara inom religiösa studier. Frågeställningarna och avgränsningarna ramar in projektet och binder det till Tudor-eran. Metoden som använts är en litteraturstudie. Resultatet blev ett exempel på hur Nordirlands respektive de brittiska öarnas nuvarande politiska situationer kan kopplas till Henry VIIIs skilsmässa och hur politik och religion kombinerades under Tudor-eran för att ge upphov till den anglikanska kyrkan.
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Hopp i relation till hoten mot biosfären / Hope in Relation to the Threats to the Earth’s BiosphereSund Sandberg, Anneli January 2021 (has links)
This thesis explores how hope in relation to the threats to the earth’s biosphere can be formulated theologically. The starting-point is a questioning of hope raised by the French sociologist and anthropologist Bruno Latour. In Facing Gaia. Eight Lectures on the New Climatic Regime (2015) he asks why so little has happened to reduce the emissions of CO2. Parts of his answers relate to the view that hope is preventing action. Since hope is a central part of Christian doctrine, this study lets Latours scepticism meet some eco-theological litterature, mainly representing evangelical, orthodox and radical material theology, and religious naturalism. Since critic against eschatology is important in Latours explanatory model, this theme is discussed together with the possibilities of the church practices of liturgy and eucharistic celebration, especially in relation to the concept of time and space, the latter elaborated by the radical material theologian Petra Carlsson Redell. Although putting different emphasis on an ultimate eschatological hope, all authors stress the importance of acting now. The evangelical authors Daniel Brunner et al. present a strategy “living as if”, practicing restoration of the Earth here and now. In religious naturalism the hope lies in the common biological ground for all humanity and living things, also leading to a caring ethics. In general, relationality and materiality as well as including marginalized voices are important concepts when the authors are formulating environmental ethics and eco-theology. The concept of hope is shown to be important to define, in order to sort out especially false hope from a possibly fruitful concept: resilient hope. A resilient hope is grounded in Christian discipleship, is adaptive and able to recover. It is in a reciprocal relation to action. To develop a resilient hope I argue that it is important to allow both desperation and hope, since the free moving between the two “poles” can act liberating and enable action. A resilient hope gives space for scepticism since it is grounded in a reality always on the move. It is open for emergence and construction. Christianity has resources to house the space between hope and despair both in central biblical narratives and in bodily practices as liturgy and eucharist. Resilient hope in this thesis is earthbound, withstands being lost, and arises again and again in search for new constructive possibilities.
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Nycklar från det förflutna : Platonreceptionen inom radikalortodox ontologi, epistemologi och politikWallner, Johan January 2020 (has links)
No description available.
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Subjektivitet i översättning : En översättningsteoretisk undersökning av Augustinus och Friedrich Hayeks förståelser av människan i relation till Gud och marknad / Translating Subjectivity : An Examination of Augustine and Friedrich Hayek’s Notion of the Human in Relation to God and the Market in the Context of Cultural TranslationSchyborger, Josef January 2024 (has links)
This thesis examines Augustine and Friedrich Hayek’s notion of subjectivity in the context of cultural translation theory, following Talal Asad. Previous researchers have related Hayek to political theology and economic theology by observing the notion of market’s divinizing implications and tendencies, often through generalized methods of analysis and allegorical comparison. Research treating neoliberal subjectivity seldom considers it building on Christian theological notions. Given the lack of research on the given topic, more specific the relationship between theological and neoliberal understandings of subjectivity, it is pertinent to examine neoliberal subjectivity as expressed by Hayek, by comparing to saint Augustine. By a close reading of one of western societies most important theologians, Augustine, and comparing to Hayek’s economic vision of society, this study examines how Augustine and Hayek interact by using cultural translation as a methodological framework. Augustine’s notion of God, and Hayek’s notion of the market, is analyzed as explicitly proposing, or implicitly presupposing, notions of subjectivity. Translatability and untranslatability are used as methodological concepts for discussing where Augustine and Hayek’s notions overlap and where they differ. This study demonstrates that Hayek’s understanding of subjectivity in relation to the market has comparable aspects with Augustine’s understanding of human subjectivity in relation to God. Though some aspects where the authors differ, such as the understanding of knowledge, might be described as untranslatable. Use of cultural translation theory, allows for important nuances in the relationship between theology and economic understandings of subjectivity to transpire in analysis.
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Bakbunden frälsning : en kritisk analys av det politiska frälsningsbegreppets predikament i modernitetenKlitgaard Nelsson, Rebecca January 2019 (has links)
This thesis explores the ideological underpinnings of political soteriological discourse. Through analyzing key texts in liberation theology, using critical theorists such as Theodor W. Adorno and Wendy Brown, I aim to understand to how this soteriological discourse respond to the predicaments that afflict theology in modernity – and to explore the ideological issues with these responses. I then turn to present day Swedish theological conversations concerning salvation and its political use, in order to discuss whether the issues exposed in liberation theology can be considered to continue to be a problem for the present discussion. I also discuss the ethical and theological obstacles connected to the translocation of liberation theology from the Latin America of the 60’s, 70’s and 80’s to present day Sweden, or, in other words: from an exploited continent in protest against imperialism and capitalism, to the continent guilty of so much of the suffering that Latin American liberation theology condemned. What does it mean to turn to liberation theology in this context? I find, in this discourse, a certainty and assuredness concerning the salvation of all, which I find to be at least in part ideologically grounded. Instead, I suggest another direction for political revolutionary soteriology: to unsettle and disturb the modern image of the God-like man; to reconnect with the prehistoric fear of nature through a vigilant and restless immanent critique and through the subversive act of rituals and sacrifice.
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Suveränitetsvakuumet och oenigheter om EU-rättens företräde : En diskussion kring kommissionens underlåtenhet att föra fördragsbrottstalan / The sovereignty-vacuum and disagreements on the primacy of EU-law : A discussion on the commissions omission to start infringement proceduresLiljeström, Leo January 2023 (has links)
The European court of Justice (ECJ) has the stance that EU-law, within the confines of EU competence, has primacy over national law, regardless of its source, even if it’s the national constitutions. Although generally the ECJ:s stance is accepted, sometimes it is instead the EU that has had to indirectly (through inaction) accept the conclusions of the national constitutional courts. When this happens, it can however only be noticed as the EU commission’s decision to not start infringement proceedings against the member state, and as such it appears as a legal vacuum or absence of enforced law. Inside this vacuum there is lacking enforcement of EU-law, which the member states can use as a de facto exemption from EU-law to regain or uphold national sovereignty. Thus the member states can fill the vacuum by deciding cases on the basis of their own constitutional law rather than (the unenforced) EU-law. It appears to be an in EU-law unregulated transfer of sovereignty. This paper intends to shed light on possible problems that arise in this situation due to the lack of legality and certainty that ensues from these exemptions from EU-law being upheld through the inaction of the commission rather than positive legal regulation. I will also attempt to find a coherent model for the explanation of this seemingly contradictory situation, describing it as a “sovereignty-vacuum”, an opposing but related concept to the “exemption” of Carl Schmitt. Through use of Schmitt’s political theology, I attempt to find a solution to the problem of legality with an analogy to the concept of “mercy” and “forgiveness” in the context of constitutional law. Ultimately, I propose a solution de lege ferenda that these implicit exemptions from EU-law be written down as explicit exemptions.
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