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Entrepreneurs from emerging countries lack the human capital that is critical to the success of ventures besides their limited resources, poor infrastructure, and low pre-entry knowledge. As a result, ventures in these countries face low business growth and performance. Incubators are an efficient solution to overcome these challenges. This research answers the question: “How can incubators help increase the human capital in order to improve the performance of the ventures in emerging countries? And how can financial support and networking help leverage the human capital gained in incubator programs?”. The paper adopts a qualitative study by interviewing participants of a Berlin-based organization that helps entrepreneurs in Egypt. The findings show that companies grew by 32% in revenue by providing entrepreneurial learning, financial support, and network to participants. Furthermore, the study shows the impact of learning on both networking and financing sourcing skills for entrepreneurs in Egypt. These findings have implications for ways to support emerging economies through incubation by offering effective solutions for the challenges of the entrepreneurs.

This project investigates the role of the built environment in securing our practical and social needs. This is done based on research in the context of Cairo, Egypt. Banati foundation is an organisation established in 2010 which works on the rehabilitation and social reintegration of children in street situations in Cairo. This project takes Banati Foundation as its case study, offering architectural solutions to its process of social and psychological rehabilitation.This project required thorough research methodologies including primary fieldwork such as interviews and site visits, making it a project of co-creation. In building up the programme, the architect’s role was transformed to the additional role of a mediator, gathering information, exposing opportunities and assembling ideas.Banati foundation have existing tangible and intangible infrastructures with different levels of care to offer children a smooth transition into a rehabilitated safe, secure and comfortable life. My project aims to complete the cycle by investigating what being part of the Banati family means, and how Banati’s principles and objectives can extend beyond their institutional care, namely: how can young women moving out of Banati’s home transition smoothly out of their care, while maintaining Banatis role as a forever family?With a careful consideration of the social dimension of architecture, this project hopes to facilitate the final stage of care offered to the young women leaving the foundation upon reaching adulthood. The masterplan tackles questions of how to carve an easier path out of Banati’s care and into society for Banati’s graduates through socially aware architecture.

Thesis advisor: Christy Pottroff / Thesis advisor: Paul Lewis / In 1822 the Western world experienced a revolution in literature and archaeology when the Rosetta Stone was successfully translated, and a craze coined Egyptomania took over the Western world. American literature—ranging from newspaper articles, travel narratives, short fiction, and books concerning ethnology and race science—became inundated with discussion of the material culture of ancient Egypt. As authors interacted with the material culture, they began to question who the ancient Egyptians were and how they managed to create such monuments. Many American authors struggled to comprehend how such ancient people were so advanced in methods of art and engineering, thus thwarting the current nineteenth-century ideals of progress. Especially among white Americans, there was anxiety that the ancient Egyptians were not European, leading to an overall fear of Oriental superiority. My aim here is not to explore the effects of Egyptomania in general on American culture, but rather to analyze how specific artifacts, monuments, and mummies were received and adapted by nineteenth-century authors. / Thesis (BA) — Boston College, 2023. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: English.

Each city has a unique image and special things to offer to citizens and visitors. It is this unique image that differentiate between the different cities. The uniqueness of the image of the city is derived from the urban identity of the city and its public spaces. The purpose of this thesis is to define what are the factors that contribute in defining space identity which were found to be the physical stationary structure, the users and their interaction with the space which result in creating memories and experience and the history of the space. Based on this definition a connection is made to define how can urban lighting contribute in fulfilling those factors This connection is made through the study of urban lighting techniques, the different approaches of lighting masterplan for three cities and users perception of the space aiming to reach a final goal of a conceptual lighting proposal for Al-Moez Ldin Allah street which is part of Islamic Cairo in Egypt. Al-Moez street is considered a landmark and a touristic space in Cairo because it is rich with heritage landmarks and amazing medieval architecture. The street is not only considered a touristic space, but it is also used by locals and a lot of Egyptians already are emotionally attached to the space. Finally, a discussion part is following that aim to reflect on the steps taken to approach the goal of this thesis and evaluate the lighting proposal based on the vision of this thesis, and it shows that keeping users as the first priority in the design process will result in the most efficient lighting proposal.

Use of paleohistology to identify histological structures in mummified tissues can allow insight into pathological conditions such as parasites, cirrhosis and lung scarring. However, increasing concerns in archaeological sciences include restrictions on removal of human remains from their site of origin for scientific study. In the case of mummified remains, the use of a field paleohistology kit may be deemed useful for ‘point-of-care’ pathological assessment of preserved tissues. This study evaluates field paleohistology protocols for mummified soft tissue based on techniques used modern medical field missions. The application of this technique alleviates the need for export or removal of remains from the site for analysis. Samples from the Kellis 1 Cemetery (c. 60BC – AD100) and Deir abu Metta Christian church (c. 4th century AD) in the Dakhleh Oasis, Egypt were processed using field paleohistology techniques in both a laboratory and field setting. Two processes of soft tissue preservation were identified in this sample; anthropogenic or ‘artificial’, and spontaneous or ‘natural’ mummification. In cases of artificial mummification, the use of resin, both on internal and external surfaces of the body, caused difficulty in the rehydration process and visualization of the cellular structures. In cases of natural mummification, the technique was more successful in rehydration, slide mounting, imaging, and detection of cellular structures. Results also showed some tissue samples to be unsuitable for this method due to variable preservation and loss of tissue integrity during processing (e.g., liver). However, consistent quality microscope slides and digital images were obtained from samples of skin, muscle, lung, and liver indicating this point-of-care field method is a viable option for paleohistological field analyses and identification of pathological conditions in mummified human remains.