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Theatricality, Cheap Print, and the Historiography of the English Civil WarChoi, Jaemin 2010 May 1900 (has links)
Until recent years, the historical moment of Charles II's return to England was
universally accepted as a clear marker of the end of "the Cavalier winter," a welcome
victory over theater-hating Puritans. To verify this historical view, literary historians
have often glorified the role of King Charles II in the history of the "revival" of drama
during the Restoration, whereas they tend to consider the Long Parliament's 1642
closing of the theaters as a decisive manifestation of Puritans' antitheatricalism. This
historical perspective based upon what is often known as "the rupture model" has
obscured the vibrant development of dramatic forms during the English civil wars and
the ways in which the revolutionary energy exploded during this period continued to
influence in the Restoration the deployment of dramatic forms and imagination across
various social groups. By focusing on the generic development of drama and
theatricality during the English civil wars, my dissertation challenges the conventional historiography of the English civil war literature, which has been overemphasizing the
discontinuity between the English civil war and the periods before and after it.
The first chapter shows how the theatrical energy displaced from traditional
cultural domains energized an emerging cheap print market and contributed to the
invention of new dramatic forms such as playlets and newsbooks. The second chapter
questions the conventional association of Puritanism and antitheatricalism by rehistoricizing
antitheatrical writers and their pamphlets and by highlighting the dramatic
impulses at work in Puritan iconoclasm during the English civil wars. The final chapter
offers the Restoration Milton as a case study to illustrate how the proposed historical
perspective replacing "the rupture model" better explains not only the politics of
Milton's Paradise Lost but also of Restoration drama.
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A naturaza da sedição : a natureza humana e a história no Behemoth de Thomas HobbesFalcão, Renata Vieira January 2015 (has links)
O presente trabalho busca analisar a compreensão da natureza dos homens presente na história da guerra civil inglesa de Thomas Hobbes intitulada Behemoth e investigar as relações entre tal compreensão e a escrita histórica do autor. Trabalha-se com a hipótese de que a teoria da natureza humana definida e defendida por Hobbes em suas obras de filosofia política perpassa a obra em estudo em múltiplos níveis que merecem exame. Apresentam-se as definições teóricas da natureza humana estabelecidas por Hobbes no Leviathan para então examinar de que formas esta teoria informa a história no Behemoth, com especial atenção ao funcionamento das ações, paixões e opiniões e ao papel da natureza humana como causa e explicação da história. De modo a melhor compreender a associação entre história e teoria presente na obra, são examinadas também as concepções de Hobbes acerca da ciência, da experiência e da causalidade. Por fim, discutem-se as relações entre a natureza humana, os propósitos da história e as escolhas discursivas de Hobbes no Behemoth. / This study aims to analyze the ideas about men‘s nature in Behemoth, Thomas Hobbes‘ history of the English Civil War, and to inspect the connections between those ideas and the author‘s historical writing. My working hypothesis is that the theory of human nature defined and upheld by Hobbes in his works of political philosophy permeates the book under analysis in several ways that merit investigation. For comparison, I first present the theoretical definitions and explanations about human nature established by Hobbes in Leviathan and then I examine in what ways that theory influences and informs Behemoth‘s history, focusing on how actions work, the role of passions and opinions, and the use and presentation of human nature as explanation and cause in history. In order to better understand the association between history and theory at work in Behemoth, I analyze Hobbes‘ conceptions about science, experience and causality. Lastly, I discuss how human nature as presented in the book under analysis is related to Hobbes‘ idea about the purpose of history and his discursive choices in Behemoth.
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A naturaza da sedição : a natureza humana e a história no Behemoth de Thomas HobbesFalcão, Renata Vieira January 2015 (has links)
O presente trabalho busca analisar a compreensão da natureza dos homens presente na história da guerra civil inglesa de Thomas Hobbes intitulada Behemoth e investigar as relações entre tal compreensão e a escrita histórica do autor. Trabalha-se com a hipótese de que a teoria da natureza humana definida e defendida por Hobbes em suas obras de filosofia política perpassa a obra em estudo em múltiplos níveis que merecem exame. Apresentam-se as definições teóricas da natureza humana estabelecidas por Hobbes no Leviathan para então examinar de que formas esta teoria informa a história no Behemoth, com especial atenção ao funcionamento das ações, paixões e opiniões e ao papel da natureza humana como causa e explicação da história. De modo a melhor compreender a associação entre história e teoria presente na obra, são examinadas também as concepções de Hobbes acerca da ciência, da experiência e da causalidade. Por fim, discutem-se as relações entre a natureza humana, os propósitos da história e as escolhas discursivas de Hobbes no Behemoth. / This study aims to analyze the ideas about men‘s nature in Behemoth, Thomas Hobbes‘ history of the English Civil War, and to inspect the connections between those ideas and the author‘s historical writing. My working hypothesis is that the theory of human nature defined and upheld by Hobbes in his works of political philosophy permeates the book under analysis in several ways that merit investigation. For comparison, I first present the theoretical definitions and explanations about human nature established by Hobbes in Leviathan and then I examine in what ways that theory influences and informs Behemoth‘s history, focusing on how actions work, the role of passions and opinions, and the use and presentation of human nature as explanation and cause in history. In order to better understand the association between history and theory at work in Behemoth, I analyze Hobbes‘ conceptions about science, experience and causality. Lastly, I discuss how human nature as presented in the book under analysis is related to Hobbes‘ idea about the purpose of history and his discursive choices in Behemoth.
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A naturaza da sedição : a natureza humana e a história no Behemoth de Thomas HobbesFalcão, Renata Vieira January 2015 (has links)
O presente trabalho busca analisar a compreensão da natureza dos homens presente na história da guerra civil inglesa de Thomas Hobbes intitulada Behemoth e investigar as relações entre tal compreensão e a escrita histórica do autor. Trabalha-se com a hipótese de que a teoria da natureza humana definida e defendida por Hobbes em suas obras de filosofia política perpassa a obra em estudo em múltiplos níveis que merecem exame. Apresentam-se as definições teóricas da natureza humana estabelecidas por Hobbes no Leviathan para então examinar de que formas esta teoria informa a história no Behemoth, com especial atenção ao funcionamento das ações, paixões e opiniões e ao papel da natureza humana como causa e explicação da história. De modo a melhor compreender a associação entre história e teoria presente na obra, são examinadas também as concepções de Hobbes acerca da ciência, da experiência e da causalidade. Por fim, discutem-se as relações entre a natureza humana, os propósitos da história e as escolhas discursivas de Hobbes no Behemoth. / This study aims to analyze the ideas about men‘s nature in Behemoth, Thomas Hobbes‘ history of the English Civil War, and to inspect the connections between those ideas and the author‘s historical writing. My working hypothesis is that the theory of human nature defined and upheld by Hobbes in his works of political philosophy permeates the book under analysis in several ways that merit investigation. For comparison, I first present the theoretical definitions and explanations about human nature established by Hobbes in Leviathan and then I examine in what ways that theory influences and informs Behemoth‘s history, focusing on how actions work, the role of passions and opinions, and the use and presentation of human nature as explanation and cause in history. In order to better understand the association between history and theory at work in Behemoth, I analyze Hobbes‘ conceptions about science, experience and causality. Lastly, I discuss how human nature as presented in the book under analysis is related to Hobbes‘ idea about the purpose of history and his discursive choices in Behemoth.
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Female Impersonation and Patriarchal Resilience in Early Stuart EnglandThauvette, Chantelle 25 September 2014 (has links)
<p>In seeking to explain why male authors assumed female pseudonyms in seventeenth-century literature, this dissertation explores male-to-female cross-dressing in Jacobean drama, effeminizing representations of parliament in Civil War propaganda, and parodies of women’s sexualized, political speech during the Interregnum and Restoration periods. My dissertation concludes that the sexualized female persona evolved over the course of the seventeenth century as a vehicle through which male authors could critique rival iterations of patriarchal hierarchy forwarded by Stuart kings and by parliament without challenging their own positions of masculine privilege within those hierarchies.</p> <p>My first chapter explores the political critiques of Jacobean absolutism embedded in the cross-gender performance narratives of Ben Jonson’s <em>Epicoene </em>(1609)<em> </em>and the anonymous play <em>Swetnam the Woman-Hater </em>(1620). In my second chapter I link male-to-female drag’s ability to critique an absolutist patriarchal paradigm to the satirical attacks on parliamentary models of polyvocal patriarchal rule in 1640s print. My final chapter investigates how female authors often find themselves shut out of the political discussions that female impersonations spark by taking up Sarah Jinner’s almanacs of 1658-60. Jinner’s almanacs combine predictions of rampant sexual wantonness with a critique of the waning Protectorate regime. I examine how the pseudonymous response to those almanacs from “Sarah Ginnor” depoliticizes Jinner’s sexual commentary on the Protectorate government.</p> / Doctor of Philosophy (PhD)
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Revolutionary Satan: A Reevaluation of the Devil's Place in Paradise LostLavelle, William H. 30 April 2015 (has links)
No description available.
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Za krále a vlast: Ashburnhamové v časech Anglické občanské války / For King and State: The Ashburnham Family in the Times of the English Civil WarMalá, Karolína January 2021 (has links)
This thesis deals with the history of the Ashburnham family during the English Civil War. The research is based primarily on the examination of published and unpublished archival sources. The first chapter outlines the origin of the Ashburnham family from their arrival in England, probably with the troops of William the Conqueror, until the early seventeenth century when their prosperity came from the processing of iron. The diploma thesis also analyses the reasons that caused the outbreak of the English Civil War. The core of the thesis is focused on the relationship between John Ashburnham and Charles I, mainly on king's escape from Hampton Court to the Isle of Wight in 1647 and John's part in it. Although the history of the Ashburnhams is followed mainly during the times of the English Civil War, the thesis also covers the period following the execution of Charles I focusing on the social and financial situation of the Ashburnham family. The thesis is concluded with the post-war settlement of Charles II with the Ashburnhams and the short-and-long term consequences on their family resulting from their involvement in the English Civil War.
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Competing Models of Hegemonic Masculinity in English Civil War Memoirs by WomenDu Bon-Atmai, Evelyn 12 1900 (has links)
This thesis examines the descriptions of Royalist and Parliamentarian masculinity in English Civil War memoirs by women through a close reading of three biographical memoirs written by Margaret Cavendish, duchess of Newcastle; Lady Ann Fanshawe; and Lucy Hutchinson. Descriptions of masculinity are evaluated through the lens of Raewyn Connell's theory of hegemonic masculinity to understand the impact two competing models of masculinity had on the social and political culture of the period. The prevailing Parliamentarian hegemonic masculinity in English Civil War memoirs is traced to its origins before the English Civil War to demonstrate how hegemonic masculinity changes over time. The thesis argues that these memoirs provide evidence of two competing models of Royalist and Parliamentarian masculinities during the Civil War that date back to changes in the Puritan meaning of the phrase “man of merit”, which influenced the development of a Parliamentarian model of masculinity.
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Improvement and environmental conflict in the northern fens, 1560-1665Robson, Eleanor Dezateux January 2019 (has links)
This thesis examines 'improvement' of wetland commons in early modern England as a contested process of rapid environmental change. As a flagship project of agrarian improvement, drainage sought to alchemise pastoral fen commons into arable enclosed terra firma and promised manifold benefits for crown, commoners, and commonwealth alike. In practice, however, improvement schemes generated friction between the political and fiscal agendas of governors and projectors and local communities' customary ways of knowing and using wetland commons, provoking the most sustained and violent agrarian unrest of the seventeenth century. This thesis situates the first state-led drainage project in England, in the northern fens of Hatfield Level, in the context of the local politics of custom, national legal and political developments, and international movements of capital, expertise, and refugees; all of which intersected to reshape perceptions and management of English wetlands. Drawing on the analytic perspectives of environmental history, this thesis explores divergent ideas and practices generating conflict over the making of private property, reorganisation of flow, and reconfiguration of lived environments. This thesis argues that different 'environing' practices - both mental and material - distinguished what was seen as an ordered or disordered landscape, determined when and how water was understood as a resource or risk, and demarcated different scales and forms of intervention. Rival visions of the fenscape, ways of knowing land and water, and concepts of value and justice were productive of, and produced by, different practices of management, ownership, and use. Drainage disputes therefore crossed different spheres of discourse and action, spanning parliament, courtroom, and commons to bring improvement into dialogue with fen custom and generate a contentious environmental politics. In seven substantive chapters, this thesis investigates how improvement was imagined, legitimised, and enacted; how fen communities experienced and navigated rapid environmental transformation; and how political, social, and spatial boundaries were reforged in the process. By grounding improvement in the early modern fenscape, this thesis reintegrates agency into accounts of inexorable socio-economic change, illuminates ideas at work in social contexts, and deepens understandings of environmental conflict.
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Political Atheism vs. The Divine Right of Kings: Understanding 'The Fairy of the Lake' (1801)Post, Andy 30 April 2014 (has links)
In 'Political Atheism vs. The Divine Right of Kings,' I build on Thompson and Scrivener’s work analysing John Thelwall’s play 'The Fairy of the Lake' as a political allegory, arguing all religious symbolism in 'FL' to advance the traditionally Revolutionary thesis that “the King is not a God.”
My first chapter contextualises Thelwall’s revival of 17th century radicalism during the French Revolution and its failure. My second chapter examines how Thelwall’s use of fire as a symbol discrediting the Saxons’ pagan notion of divine monarchy, also emphasises the idolatrous apotheosis of King Arthur. My third chapter deconstructs the Fairy of the Lake’s water and characterisation, and concludes her sole purpose to be to justify a Revolution beyond moral reproach. My fourth chapter traces how beer satirises Communion wine, among both pagans and Christians, in order to undermine any religion that could reinforce either divinity or the Divine Right of Kings. / A close reading of an all-but-forgotten Arthurian play as an allegory against the Divine Right of Kings.
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