This thesis addresses academic writing using two practice-led disciplines, academic literacies and ethnomethodology. It is first concerned to evaluate the possibilities of cooperation between these cognate endeavours, and concludes that where academic literacies provides a locus and set of topics for academic writing studies, ethnomethodology can contribute a sharpening of focus and of analytic tools. Ethnomethodology provides a reassuring message in that it confirms the value of detailed local studies, in this case of literacy. However, it is also the source of critique for those literacy scholars who have tried to site their studies in dualisms. This is seen as a rejection of situated studies. There is therefore a prominent methodological focus in this thesis. These methodological issues are then discussed in regard to how they translate into agendas and technologies for the study of social literacies. It is shown that ethnographic-type methods are necessary for such studies, even where they do not qualify as ‘full’ ethnographies by traditional standards. This study itself took on a quasi-ethnographic or ethnographic-type approach, using a longitudinal method to track the academic writing practices of eight undergraduate students with the aim of ascertaining the social and collaborative ways in which their work is accorded plausibility. Material from the study is presented in the form of interview analysis, and in a series of ethnographic case studies that use a variety of material, including interviews with students and staff, student essays, and various other materials that were accrued throughout the administrative life of the essays. Various methods for achieving or according plausibility, on the part of both students and staff, are discussed and analysed. Although all protagonists involved in essay writing and marking looked for and dealt in conventions wherever possible, the material presented here demonstrates that participants were generally aware of the limits to the possibilities of phenomena, and that there may be cause to locate, challenge, change, and adapt to the things that can acceptably be said and done in essay writing.

Experiences of presence are common in bereavement. The bereaved person may see the deceased, hear their familiar voice, or otherwise feel they are close at hand. But although common, they are experiences not without controversy. They have come under a variety of descriptions, from 'hallucinations', lacking in meaning and even essentially meaningless, to 'continuing relationships', of rich personal significance. The current thesis represents the first systematic investigation of the properties and meaning of experiences of presence. Narrative biographic interviews with bereaved informants were analysed using Ethnomethodology and Conversation Analysis. Analytical focus was on the ways in which participants made such experiences meaningful. As a novel approach, this thesis reports several new findings about these phenomena. Firstly, the experiences happened in a variety of bonds (including spouses, parents, grandparents, children, siblings and others), and in a variety of circumstances of the bereavement (including sudden and expected deaths). In all cases, they were described as richly meaningful experiences and as relying on several sources for this meaning. The personal histories of participants were of particular importance in making sense of experiences of presence. Within this context, the experience acquired sense as a continuation of some aspect of the relationship with the deceased. The experiences also had diverse functions, from soothing to destructive. Sometimes, the experiences helped the bereaved to resolve unfinished business with the deceased; at other times, the help was with a much more ordinary problem. On some occasions the experiences of presence caused the bereaved more problems; they simply pronounced the grief or continued a fraught relationship. Participants showed that they had many cultural resources available to them in making sense of their experiences but they did not use all of them. Many informants used some spiritual and psychological ideas to make sense of their experiences. The thesis concludes that many of the most popular theories for these experiences impoverish them by stripping them of their diversity and important aspects of their meaning. The thesis also makes recommendations for psychotherapy for those who have problems of living as a result of their experiences of presence. The study also has implications for psychological research as none of these findings could have been observed through the use of an experimental methodology.

付記する学位プログラム名: デザイン学大学院連携プログラム / 京都大学 / 0048 / 新制・課程博士 / 博士(総合学術) / 甲第21920号 / 情総博第2号 / 新制||情総||1(附属図書館) / 京都大学大学院情報学研究科社会情報学専攻 / (主査)教授 吉川 正俊, 教授 大手 信人, 教授 松井 啓之, 教授 椙山 泰生 / 学位規則第4条第1項該当 / Doctor of Philosophy / Kyoto University / DGAM

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Taking an analytical perspective founded on ethnomethodology and conversation analysis, the four studies presented in this thesis provide detailed analyses of video recorded lab work in mechanics at secondary and university level. The investigated activities all build on educational design afforded by a technology called probeware. The aim of the thesis is to investigate how teachers, task formulations, and technology make mechanics visible and learnable, and how students and teachers witnessably orient towards the practical achievement of understanding in the setting. The first study investigates how students use the technology in the interpretation and production of graphs: how they produce increasingly precise interpretations, how they fluently switch between different modes of meaning, and how the interpretations are both prospectively and retrospectively oriented. With a starting point in the analysis, the relevance of technology and task structure for the students’ interaction and learning are discussed. In the second study, the use of probeware is contrasted with the use of a simulation software. The study shows that some important differences between the local enactment of the two technologies are to be found in the practical work of the students; more specifically, in the ways that students orient to the subject matter content. The third study demonstrates an intimate interplay between how students display their problems and understandings and how instructors try to make the subject matter content visible and learnable. The analyzed episodes are illuminating with regard to the analytical notion of disciplined perception as applied to graph interpretation, the cognitive and practical competencies involved in producing, recognizing, and understanding graphs in mechanics, and the interactive work by which these competencies are made into objects of learning and instruction. The fourth study investigates episodes where explicit references to students’ understanding are made through formulations such as, “I don’t understand” or “do you get it?” The analysis focuses on the use, reference, interactional significance, and positioning of these formulations, and is followed by a discussion on the relation between the many and varied ways references to understanding are used and the concrete conditions of lab work. In sum, all four studies contribute to a detailed understanding of lab work as an educational practice and how learning and instruction are practically achieved. / Avhandlingen baseras på fyra empiriska studier av laborationsarbete i mekanik. Den analytiska utgångspunkten hämtas från etnometodologi och angränsande ansatser. Materialet består av videoinspelad interaktion från en tematisk lärarutbildning, en teknisk gymnasieutbildning samt en högskoleingenjörsutbildning. I laborationerna använder studenterna en specifik teknologi kallad probeware, som består av kraft- och rörelsedetektorer kopplade till en dator. Gemensamt för laborationerna är också att uppgifterna bygger på ett likartat pedagogiskt upplägg, vilket i korthet innebär att studenterna först ska ställa upp en hypotes, sedan genomföra ett experiment och slutligen diskutera relationen mellan hypotes och resultat. Avhandlingens övergripande syfte är att undersöka lärandets konkreta villkor i laborationsarbetet: hur studenternas arbete, tillsammans med teknologi, uppgiftsformuleringar och lärarstöd, skapar vissa möjligheter för lärande och förståelse. Detta syfte specificeras i de fyra delstudierna. I den första studien undersöks hur två studenter, genom verbala tolkningar, gester och rörelser, gradvis får en större förståelse av en graf som representerar tid och hastighet. I artikeln diskuteras teknologins och uppgiftsformuleringens roll för sättet som studenterna interagerar och lär. Den andra studien jämför studenters användning av probeware med användningen av en simulering. Ett syfte med studien är att visa hur två aktiviteter som vid första anblick kan verka vara lika, samtidigt kan vara väldigt olika om man i detalj studerar vad studenterna gör och hur de angriper ämnesinnehållet. I den tredje studien analyseras interaktionen mellan två studenter och en lärare. Artikeln fokuserar på det täta samspelet mellan de sätt studenterna visar sina problem, i detta fall oförmågan att se något relevant i en graf, och de sätt som läraren försöker lösa dessa problem genom att visa vad och hur man kan se något i grafen. I den avslutande artikeln analyseras ett större antal sekvenser som innehåller explicita referenser till studenternas förståelse, såsom ”vi fattar inte”, ”förstår du?” och ”jag förstår den men inte den”. Analysen används sedan som utgångspunkt för en diskussion av relationen mellan de många och varierade sätt som förståelse refereras och laborationens praktiska villkor.

In view of the augmenting spatial, socio-economic and ethnic segregation in Sweden over the last 30 years, the purpose of this study is to examine, illustrate and enhance the understanding of mundane segregation processes by studying how social actors collaboratively interact in Swedish online forums regarding in which areas it is “good” or “bad” to live in. The theoretical and methodological framework used to guide the collection, coding and analysis of empirical data is based on ethnomethodology and its applied methods conversation analysis, discursive psychology and membership categorization analysis. This implies a data-driven approach in which the analysis is solely based on the observable-and-reportable understandings of the interactants themselves. The results of the study show that the participants collaboratively orient to and assemble normative spatial categories by connecting these with spatial identities. Simply put, “good places” are treated as inherently linked to “good people”, and vice versa. Because of the way in which interactants treat these spatial-social categories as both inherently and normatively linked, the thesis introduces the concept normative-spatial-identities, in order to facilitate the investigation of how social actors collaboratively make sense of,  orient to and assemble normative spatial boundaries and in this fashion, contribute to enhancing the understanding of everyday inclusion-and-exclusion practices.

More and more people are using the internet to access various societal functions. In recent years, municipalities and private enterprises have increasingly begun to explore and develop internet-based services to support public health in general and to disseminate health information in particular. This compilation thesis consists of four articles that explore and provide different perspectives on the design and implementation of new online youth counselling services for public organisations and social services, working with counselling and health information for young people. Ethnographic methods, and materials from two empirical settings, have been used to investigate how aspects of design and participation can serve to empower both potential young users and counsellors as stakeholders in the design projects. An important secondary focus is how mechanisms of empowerment play out in the design of online counselling services targeting young people. The notion of empowerment is addressed in terms of empowerment through design, focusing on normative expectations regarding young people as users of online youth counselling, as well as how to work with norms and norm-critical perspectives in the design and development of user interfaces. Another aspect of empowerment concerns participation, here seeking an increased understanding of the processes, practices and shifting roles involved in engaging professionals and young users as participants in a design project. In order to address these interrelated areas of inquiry, an eclectic theoretical and methodological approach has been used to study design in practice. An ethnomethodological approach unpacks how the participants relate to and reflect upon the design projects under study, highlighting aspects of empowerment and user agency. In addition, a sociocultural perspective on communities of practice and participation is used to increase the understanding of what it means to be a participant in participatory design projects. The findings show how embedded social norms and values have implications for users’ identities as presented in the digital design of online youth counselling services. The findings also reveal ways in which user empowerment is facilitated but also restricted by the design of youth counselling e-services, including not only the designed multimodal features of such services, but also the norms that guide usage. The studies also address the outcomes of technological change and the implementation of sociotechnical systems and services for the professionals involved in design projects. Here the studies provide knowledge about the forms of practical reasoning the counsellors engage in when anticipating work-related issues associated with the new technology and how they might deal with potential challenges. Finally, the findings show how participation in a design project may enable the development of new forms of communities of practice in which the participants and their roles and participation status change as the organisation changes.

This thesis is about the politics and the possibilities of aetiology. Firstly, the possibilities. Does an infectious disease have one, single pathogenic cause or many, interacting causes? In the medical microbiological sciences, there is no definitive answer, one way or another, to this question: there, the conditions of aetiological possibility exist in a curious tension. Ever since the birth of the 'germ theory of disease' and the concomitant birth of the singular aetiological object, these conditions have allowed for the co-existence of a very different, and far less well understood kind of object: the multifactorial object. That SARS was caused by one, singular viral agent, a coronavirus (CoV), is now entrenched as microbiological fact. And yet, the curious thing about SARS is that the history of the 2003 outbreak is littered with moments at which the possibility of the multifactorial object presented itself to, and was actively considered by, medical microbiologists. So how did we get here - to SARS-CoV, an infectious disease that could be understood and storied in this, the most singular of ways? And what happened along the way to deny the multifactorial aetiological object any kind of existence at all? In an attempt to grapple with these questions, the thesis seeks to recover the possibility of the multifactorial object through a deep, ethnomethodological reading of the moments at which it flared up precise/y as a possibility for medical microbiologists investigating the outbreak. What emerges from that recovery operation is a sense that the multifactorial object was never actually ruled out or disproved in any way, but rather, was vanished. Put another way, the suggestion is that various medical microbiological practices and interventions, whilst establishing singularity, were serving, at the same time, to create an illusion of multifactorality's non-existence; an illusion behind which the issue of multifactorality, its possibility, could be discarded without ever having to be resolved, one way or the other. In the closing sections of this thesis a move is made towards suggesting that SARS-Co V, the singular disease, was the product of a choice-, a choice that was made to explore one aetiological possibility at the expense of another. And that is where the politics comes in. For if politics, the realm of the political, can be taken to arise in situations where various possibilities exist but not all possibilities can be chosen, then it follows that what this thesis provides is an opportunity to foreground the politics bound up with the practical doing of aetiology. As a result, and based on the experience of attempting to recover the vanished multifactorial object from the 2003 SARS outbreak, the thesis concludes with an attempt to inhabit the present in such a way as to make it possible to think, in a little more detail, about where aetiology, as understood by medical microbiologists, might be heading in the future: might recent shifts in practical, everyday, seemingly innocuous microbiological technique, have begun to make it easier to coax the multifactorial object out into a space of visibility? Might those shifts actually herald the crossing of an epistemological threshold in the medical sciences? And might the conditions of aetiological possibility be changing, and changing in ways that would drastically alter what it meant to speak of a 'disease', an 'infection' and a 'pathogen'?

Made available in DSpace on 2016-04-27T14:30:45Z (GMT). No. of bitstreams: 1 Zulmira Luis Francisco.pdf: 2543517 bytes, checksum: 4ca5c7dc501c9afcbdc7da70ef1b320d (MD5) Previous issue date: 2004-11-30 / Este trabalho visa afirmar uma nova concepção de Currículo para o Ensino de Química, a partir de um olhar critico sobre os actuais programas de ensino do curso de formação dos professores na Universidade Pedagógica (UP) e das Escolas Secundárias em Moçambique. Esse programas encontram-se desvinculados da vivência cultural quotidiana dos alunos e professores. O presente trabalho teve como ponto de partida o problema da ausência de ligação entre a teoria e a prática no Ensino de Química constatada nas actividades do estágio pedagógico do curso de formação de professores de Química da UP. Discute-se a relação entre a teoria e a prática no Ensino de Química mostrando que é possível redimensionar toda a prática pedagógica em Química a partir dos pressupostos da Etnometodologia, propondo-se um ensino da Química que vincula Cultura, Educação, Ciência e Currículo. Dialogando com a teoria de etnometodologia de Alain Coulon, fundamentei essa proposta percorrendo a teoria interpretativa da cultura de Clifford Geertz. Com Jean- Claude Forquin e J. Gimeno Sacristán, entre outros, reconstruí as bases epistemológicos da educação e do Currículo de Química como transmissão e reconstrução de cultura. A pesquisa empírica compreendeu dois momentos: o primeiro, como pesquisa exploratória junto aos alunos e professores da Escola Secundária de Malhazine e junto aos docentes de Química da UP. No segundo, como pesquisa sistemática, junto aos estudantes do curso de formação de professores de Química da UP, ocasião em que partilhamos o projecto de um futuro Currículo etnoquimico indo ao campo para investigar os saberes culturais quotidianos relacionados à Química e verificar as possibilidades de sua integração no Currículo oficial. A principal conclusão desta pesquisa é que existem nas culturas locais, valores, saberes e práticas que, pela relevância dos seus conteúdos, métodos e meios podem e devem ser resgatados e incorporados no Currículo oficial do Ensino de Química

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