Les nombreux contes de fées qui paraissent à la fin du XVIIe siècle sont modélisés par un système hyperbolique omniprésent. Du niveau le plus micro-structural jusqu'aux macrostructures poétiques, l'hyperbole définit, justifie et confirme le genre merveilleux. Profusion, foisonnement, démultiplications, redoublements, dérivations ou créations débridées sont ainsi les déclinaisons prolifiques de l'hyperbole. Saturant les récits par des procédés récurrents, la distribution lexicale déborde des cadres alors insuffisants pour exposer des inventions originales et fantaisistes, et s'amplifie jusqu'à submerger les contes de néologismes, de listes ou de syntagmes figés dans une expansion logorrhéique. A un niveau supérieur, le discours du narrateur, comme celui des personnages, s'énonce et s'affiche ostensiblement dans une mise en scène générique exponentielle qui (se) joue de multiples formes pour divertir et se développer. Entre ingérence auctoriale fréquente et discordances démonstratives, le conte révèle une énonciation scalaire complexe et inédite dans un genre hérité d'une tradition orale univoque. Redoublant une elocutio composite et enchevêtrée, la dispositio supplétive des contes additionne, intercale et annexe les épisodes diégétiques dans une surcharge narrative qui prolonge les limites d'un genre paradoxalement bref. Les nombreux personnages qui dé/re/doublent le protagoniste participent à la mise en œuvre d'intrigues plurielles qui trouvent leur cohérence dans la figure centrale du conte. Marqué par une emphase systématisée qui se propage autour de lui, le héros rassemble et dirige tous les motifs diégétiques. Inscrit dans un environnement à sa mesure, distingué par des attributs outranciers, entouré de spectateurs enthousiastes, le héros domine le récit par la théâtralisation de son statut hors du commun. Genre hybride, kaléidoscopique et protéiforme, le conte propose une politique paradoxale de la surenchère permanente, du surnombre, de la surqualification, du grossissement, saturant le texte, et ce d'autant plus qu'il est bref, dans un processus jubilatoire. En concentrant dans un espace restreint les multiples éléments du conte, l'esthétique de l'hyperbole, si elle peut exister dans d'autres corpus et dans d'autres déclinaisons, permet spécifiquement d'accéder à la vérité du genre tel qu'il est pratiqué dans l'écriture mondaine des années 1690-1710. / Many fairy tales that appear at the end of the seventeenth century are modelled by a pervasive hyperbolic system. From the most micro-structural level to poetic macrostructures, hyperbole defines, justifies and confirms the wonderful genre. Wealth, abundance, repetitions, derivations or unbridled creations are so prolific versions of hyperbole. Saturating stories by recurring processes, the lexical distribution goes beyond the bounds regarded as inadequate to expose the original and fanciful inventions, and builds up to overwhelm tales with neologisms, lists or phrases stuck in a logorrheic expansion. At a higher level, the discourse of the narrator, and of the characters, reads and is ostensibly displayed in a generic exponential scene playing multiple forms to entertain and grow. Between frequent authorial interference and demonstrative discrepancies, the tale reveals a complex and unique scalar enunciation as if inherited from a univocal oral tradition. Repeating a composite, entangled elocutio the proxy from the stories dispositio adds, inserts and attaches the diegetic events in an overloaded narrative that extends the limits of a short paradoxically short genre. The numerous characters who dub the hero and increase his charisma are involved in the implementation of plural intrigues which find some coherence in the hero. Marked by a systematic focus that spreads around him, the hero collects and directs all diegetic motives. Enrolled in a tailor-made environment for him, distinguished by outrageous attributes, surrounded by enthusiastic spectators, the hero dominates the story by dramatizing his unusual status. As a hybrid genre, a kaleidoscopic and protean, the tale offers a paradoxical policy of continuing escalation of redundancy, over-qualification, magnification, saturating the text, and especially since it is short, in a joyful process. By focusing in a confined space the multiple elements of the tale, the aesthetics of the hyperbole, if it does exist in other corpus and other variations, specifically allows access to the truth of the genre, such as is practiced in the worldly writing years of 1690-1710.

Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-04-04T12:50:01Z No. of bitstreams: 1 elieteaparecidadepaulacunha.pdf: 639078 bytes, checksum: e87899ece6bef4a0abaf077b1c836962 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-04-04T14:44:48Z (GMT) No. of bitstreams: 1 elieteaparecidadepaulacunha.pdf: 639078 bytes, checksum: e87899ece6bef4a0abaf077b1c836962 (MD5) / Made available in DSpace on 2018-04-04T14:44:48Z (GMT). No. of bitstreams: 1 elieteaparecidadepaulacunha.pdf: 639078 bytes, checksum: e87899ece6bef4a0abaf077b1c836962 (MD5) Previous issue date: 2014-03-18 / PROQUALI (UFJF) / A presente pesquisa investiga as origens da literatura infantil e as transformações ocorridas ao longo de sua história, buscando demonstrar a ruptura no conto de fadas moderno, a partir do desvelamento das relações entre a inovação observada em A fada que tinha ideias (1971), de Fernanda Lopes de Almeida, e o contexto histórico-social em que se inclui essa narrativa. Com base nos pressupostos da estética da recepção e, em especial, da teoria do efeito formulada por Wolfgang Iser, efetiva-se uma leitura da obra, na qual este trabalho se concentra, com vistas a problematizar a relação entre o real, o fictício e o imaginário na construção do mundo das fadas. Direcionando seus estudos para a análise dos efeitos do texto literário no ato individual da leitura, Iser concebe o leitor como um sujeito capaz de revelar a esteticidade da obra, de interagir com o texto atribuindo-lhe sentido particular. Sob tal perspectiva, a relação do real com o fictício e o imaginário apresenta-se como uma propriedade basilar do texto ficcional, sendo o imaginário caracterizado pelas situações da vida prática (re)criadas pelo leitor em diálogo com o horizonte trazido pela ficção. Por fim, ao se estabelecer uma comparação entre a personagem Emília, de Monteiro Lobato, e Clara Luz, personagem de Fernanda Lopes de Almeida, consideradas fadas modernas, tornam-se manifestas as modificações havidas no conceito tradicional de conto de fadas, e os efeitos dessa mudança no leitor infantil contemporâneo. / The present research investigates the origins of children’s literature and the changes occurred throughout its history, seeking to demonstrate a break in the modern fairy tale, from the unveiling of the relationships between the innovation observed in the book A fada que tinha ideias (1971), by Fernanda Lopes de Almeida, and the sociohistorical context wherein this narrative is included. Based on the assumptions of the reception aesthetics, and, in particular, on the effect theory formulated by Wolfgang Iser, a reading of the work is carried out, on which this study focuses, in order to problematize the relation between the real, the fictional and the imaginary in the construction of the fairy world. Conducting his studies to the analysis of the effects of literary texts in the individual act of reading, Iser understands the reader as a subject capable of revealing the aesthetics of the work, and also able to interact with the text, by assigning it a particular meaning. From this perspective, the relation between the real, the fictitious and the imaginary is presented as a fundamental attribute of the fictional text, being the imaginary characterized by situations of practical life recreated by the reader in a dialogue with the horizon brought by fiction. Finally, by establishing a comparison between the character Emilia, from Monteiro Lobato’s work, and Clara Luz, a character from Fernanda Lopes de Almeida’s work, both characters considered as modern fairies, the changes occurred in the traditional concept of fairy tale reveal themselves, as well as the effects of these changes in the contemporary reader-child.

This thesis discusses children's operas by J. Uhlir and Z. Sverak. It consists of brief biographies of both authors, summary of the origin of literary stories - fairy tales for simple librettos written by Z. Sverak, the theoretical implementation of the concept of children's operas and a practical analysis of each opera: Budulinek, Karkulka (Little Red Riding Hood), O dvanacti mesickach (The Twelve Months), Sipkova Ruzenka (Sleeping Beauty). Structural analysis has then been applied - the operas were divided into scenes, each musically analysed in terms of their melodies, harmonies and forms. Next, possible didactically challenging parts have been identified and how to use these rhythm, intonation and language issues for lesson planning have been suggested. In the next part of the thesis, the afore-mentioned issues have been empirically verified using the following methods - observation, practical class-leading and reflexive analysis of video recordings. KEYWORDS: Children's opera, fairy tale, musical theme, Budulinek, Karkulka, O dvanacti mesickach, Sipkova Ruzenka.

This thesis introduces two author's fairy tale musicals called Snow White and Cinderella. These musicals are intended for the early and late school-aged children. To understand the broader context and to provide for more information about this particular genre, the theoretical part discusses how musicals as a musical genre was created and then, it discusses its development, changes, forms and main features. It provides the information about the development of musicals in both the Czech Republic and abroad. Then, it elaborates on the professional musicals production for children (being the performers), again both abroad and in the Czech Republic. This is then followed by a practical part that introduces the two pieces mentioned above. It presents the information about their creation, realisation and motivation. In addition, it presents a critical analysis of their appropriateness for the child performers in light of their musical skills, abilities and the specifics of this age group while focusing on the music components of these pieces, such as melodic and harmonic aspects of the musicals, any key issues and issues of the transition from one key to another, rhythm, tempo changes and any challenges given by the dramatic expression and ability to speak other languages. The analysis was performed...

v anglickém jazyce The subject of this diploma thesis is the work of the francophone writer Patrick Chamoiseau. The thesis reflects especially the theme of slavery in short stories and fairy tales of this Martinique author. The diploma thesis puts Patrick Chamoiseau's work in a historical and political context as well as the personal life of the writer. The diploma thesis describes geographic and cultural particularities of the Lesser Antilles and analyzes in more detail the story The Slave Old Man and the Giant Dog and selected fairy tales. Based on this analysis, the thesis describes typical themes and language tools used by Patrick Chamoiseau. The thesis also deals with oral literature and culture of Martinique and the current problems of society are also discussed through a reflection of another work by Patrick Chamoiseuau.

The topic of the diploma thesis is the creation of a computer game of the platform genre called "Nav". The work examines the stages of game creation and the position of games in contemporary art. The purpose of this work is to create a game based on Slavic, especially Ukrainian, mythology.

Fairy tales are adapted to fit the needs of each generation, reflecting the unique challenges of that society. In the 1980s and 1990s of the United States, issues of what constituted a family circulated as divorce increased and fatherhood was debated. At this time, Disney released two animated films featuring a father and daughter: The Little Mermaid and Beauty and the Beast. Both films are adaptations of fairy tales, and they incorporate changes that specifically reflect concerns of the United States in the late-twentieth century. In the original narrative of "The Little Mermaid" the heroine is primarily raised by her grandmother and wants an immortal soul more than the love of the prince. The tale ends with her death and expectation that after 300 years of service, she can obtain an immortal soul. Disney changes the story, however, by removing the grandmother and placing Triton at the head of the family. His overbearing nature pushes Ariel away as she struggles to gain her independence and win Eric's love. Before the story concludes, Triton, Ariel, and Eric work together to defeat the sea witch and achieve the film's happy ending--the creation of a traditional family. The fairy tale of "Beauty and the Beast" begins with a father who is educated, respected, and wealthy before hardship strikes. Beauty's request for a rose is what starts the adventure as she must learn to love the Beast to save him from an enchanted curse. Disney's alterations to the narrative make Maurice an ineffectual father whose inadequacies bring Belle to the Beast's castle, and the modified curse on the Beast makes both him and Belle need to fall in love, founding their relationship on equality. The tale concludes with the jubilant hope that the couple will form a family together. Both animated features proved popular with the public, suggesting that the films' resolutions are considered desirable endings. The films can then be interpreted as expressing the hope that from the single-parent homes of the late-twentieth century, a new generation of stronger nuclear families can arise if these homes base their relationships on unified efforts and equal partnerships.

В настоящей работе проводится структурно-языковое изучение современной литературной волшебной сказки. Дается определение сказки как фольклорного и литературного жанра, систематизируются основные жанровые особенности сказки. Обобщая методологические аспекты изучения сказки, автор дает дефиницию и типологию волшебной сказки. Проводится анализ функций персонажей и волшебных средств в сказках. Рассматриваются основные языковые особенности сказки и способы ее перевода. Материалом для исследования служат сказки из сборника современных зарубежных авторов «The Kingfisher Book of Magical Tales», переведенного с английского на русский язык автором магистерской диссертации. / In this master’s thesis, a structural and linguistic study of a modern literary fairy tale is carried out. The definition of a fairy tale as a folklore and literary genre is given, the main genre features of a fairy tale are systematized. Summarizing the methodological aspects of the study of fairy tales, the author gives the definition and typology of a fairy tale. The analysis of the functions of characters and magical means in fairy tales is carried out. The thesis also considers the main linguistic features of the fairy tale and the ways of its translation. The material for the study is fairy tales from the collection of modern foreign authors "The Kingfisher Book of Magical Tales", translated from English into Russian by the author of the master's thesis.

The aim of this essay is to examine several categories of violence in Roald Dahl’s children’s fiction, with the background of fairy tale theory. Roald Dahl’s children’s fiction has raised criticism, and the grounds of it are reconsidered in this essay. Violence is a declining feature of children’s literature, and the sometimes-excessive use of it in Dahl’s fiction is conspicuous, therefore. If Dahl’s children’s fiction is located in the genre of fairy tales, however, and the violence analysed as a device inherited from this tradition, its function and effect become clear, as shown in this essay. In a study of Charlie and the Chocolate Factory (1964), The Witches (1985), and Matilda (1988), I find that violence in Dahl’s fiction has three main effects; cautionary, entertaining, and cathartic effects. I also find that the burlesque quality of violence in Dahl’s work makes the charges of criticism less meaningful.

[pt] Este estudo buscou identificar como mulheres de baixa renda, das gerações Baby Boomers e Millennials, interpretam e reagem à mudança do papel feminino nos contos de Disney e a sua influência na percepção da marca. Foram conduzidas dezesseis entrevistas em profundidade com mulheres, moradoras do Estado do Rio de Janeiro. A partir de lembranças e experiências vividas das entrevistadas em relação a marca e aos filmes, e empregando também dois filmes previamente selecionados que marcaram as duas gerações, Cinderela (1950) e Frozen (2014), foram obtidos resultados que apresentaram evidências de diferentes reações e identificações, provocadas pelas princesas nos filmes, denotando papéis sociais femininos dentro da sociedade. A geração a que pertencem e o nível socioeconômico das entrevistadas parece influenciar em suas reações. / [en] This study aimed to identify how low-income women, representatives of the Baby Boomers and Millennials generations interpret and react to the changing role of women in Disney tales and their influence on brand perception. Sixteen in-depth interviews were conducted with women from Rio de Janeiro State. From the memories and lived experiences of the interviewees regarding the brand and the films, and also employing two previously selected films that marked the two generations, Cinderela (1950) and Frozen (2014), results were obtained that showed evidence of different reactions and identifications provoked by the princesses in the movies, denoting female social roles within society. The generation to which they belong and the socioeconomic level of the interviewees seem to influence their reactions.