Global ETD Search

1	Ritual Dining, Drinking, and Dedication at Stymphalos: A Case Study in the Influence of “Popular” Culture on Religion Stone, Peter J. 04 April 2007 (has links) No description available. Greek sanctuaries Ritual dining Communal dining Religion and society Hellenistic ceramics Stymphalos
2	Os santuários nas apoikias do Ocidente: organização física e inserção de estruturas de culto no espaço / Sanctuaries in Western apoikias: physical organization and insertion of cult structures in space Bechelli, Regina Helena Rezende 07 June 2013 (has links) Realizamos um levantamento e um estudo dos vestígios de santuários construídos nas apoikias do Ocidente, analisando aspectos referentes à sua organização física e inserção no espaço urbano e no território ligado a ele para, a partir daí, procurar entender a relação do culto religioso com esse espaço construído. O período estudado compreende o intervalo entre os séculos VII e III a.C., quando identificamos movimentos de expansão e retração na frequentação das áreas sacras estudadas. A compreensão em profundidade da dinâmica de instalação e uso desses santuários nos proporcionou um melhor entendimento de como a sociedade grega estruturava a religião no espaço e como esses lugares serviam como mecanismos políticos de posse e controle do território, usados pelos gregos para se estabelecerem nessas novas áreas já ocupadas por populações autóctones ou por gregos provenientes de outras regiões. / We conducted a research of the remains of sanctuaries in the Western apoikias, analyzing aspects related to their physical organization and insertion into the urban space and the territory attached to it, in order to understand the relationship of the religious worship to this constructed space. The chronological scope of the study is from VII to III centuries BC, a time frame when we identify movements of expansion and contraction in the utilization of the sacred areas studied. The deep understanding of the dynamics of installation and use of these sanctuaries gave us a better understanding of how Greek society structured religion in space and how these places served as mechanisms of political control and possession of territory, used by the Greeks to settle in these new areas already occupied by indigenous communities or by Greeks from other regions. Apoikias do Ocidente Arqueologia clássica Arqueologia da paisagem Classical archaeology GIS Greek sanctuaries Landscape Archaeology Santuários gregos SIG Western apoikias
3	Os santuários nas apoikias do Ocidente: organização física e inserção de estruturas de culto no espaço / Sanctuaries in Western apoikias: physical organization and insertion of cult structures in space Regina Helena Rezende Bechelli 07 June 2013 (has links) Realizamos um levantamento e um estudo dos vestígios de santuários construídos nas apoikias do Ocidente, analisando aspectos referentes à sua organização física e inserção no espaço urbano e no território ligado a ele para, a partir daí, procurar entender a relação do culto religioso com esse espaço construído. O período estudado compreende o intervalo entre os séculos VII e III a.C., quando identificamos movimentos de expansão e retração na frequentação das áreas sacras estudadas. A compreensão em profundidade da dinâmica de instalação e uso desses santuários nos proporcionou um melhor entendimento de como a sociedade grega estruturava a religião no espaço e como esses lugares serviam como mecanismos políticos de posse e controle do território, usados pelos gregos para se estabelecerem nessas novas áreas já ocupadas por populações autóctones ou por gregos provenientes de outras regiões. / We conducted a research of the remains of sanctuaries in the Western apoikias, analyzing aspects related to their physical organization and insertion into the urban space and the territory attached to it, in order to understand the relationship of the religious worship to this constructed space. The chronological scope of the study is from VII to III centuries BC, a time frame when we identify movements of expansion and contraction in the utilization of the sacred areas studied. The deep understanding of the dynamics of installation and use of these sanctuaries gave us a better understanding of how Greek society structured religion in space and how these places served as mechanisms of political control and possession of territory, used by the Greeks to settle in these new areas already occupied by indigenous communities or by Greeks from other regions. Apoikias do Ocidente Arqueologia clássica Arqueologia da paisagem Santuários gregos SIG Classical archaeology GIS Greek sanctuaries Landscape Archaeology Western apoikias
4	Construire la parole des dieux : les rites mantiques et leurs agents dans les grands sanctuaires oraculaires du monde grec aux époques hellénistique et romaine Lesgourgues, Manfred 10 1900 (has links) Co-tutelle avec l'Université Paris-Nanterre / La pratique de la divination en Grèce ancienne est un phénomène bien connu du grand public, qui l’associe au personnage emblématique de la Pythie de Delphes. Inspirée par Apollon, cette prophétesse délivrait ses oracles en répondant aux questions que lui posaient les fidèles et l’on trouve dans de nombreux textes anciens le déroulement des consultations du dieu résumé sous la forme de deux affirmations complémentaires : « le fidèle a demandé » et « le dieu a répondu ». Pourtant, on ne saurait réduire la pratique divinatoire qui prenait place dans les sanctuaires oraculaires à un tête-à-tête entre deux personnes. Loin de se limiter à un agent inspiré, le personnel sacerdotal des sanctuaires oraculaires était nombreux et se trouvait mobilisé dans des rites complexes pour permettre de mettre en communication le monde des hommes avec celui des dieux. C’est à la diversité de ces agents et à la manière dont leurs interactions permettaient qu’advienne la parole divine qu’est consacré ce travail. Dans une première partie, sont étudiés les agents qui participaient aux rites mantiques des sept sanctuaires oraculaires les mieux attestés du monde grec aux époques hellénistique et romaine : celui de Zeus à Dodone, d’Apollon à Didymes, Claros et Delphes, celui de Trophonios à Lébadée, d’Amphiaraos à Oropos et de Glykon à Abonoteichos. Chaque sanctuaire est l’objet d’un chapitre dans lequel sont considérés, un à un, tous les agents, humains ou non, qui prenaient part au rituel afin de reconstituer les rites d’interrogation du dieu dans leur spécificité. Dans un second temps, cette pratique est pensée de manière transversale comme une pratique institutionnelle qui mobilisait des acteurs distincts à trois niveaux différents : celui de la cérémonie, du rituel et de l’échange verbal. / Divination in ancient Greece is a well-known phenomenon, often associated with the emblematic character of the delphic Pythia. Inspired by Apollo, this prophetess delivered her oracles by answering the questions asked to her, and in many ancient texts the oracular consultations are summarized in the form of two complementary statements: "a man asked" and "The god has answered". However, the practices that took place in the oracular sanctuaries can’t be reduced to a tête-à-tête. Far from being limited to an inspired agent, the priestly staff of the oracular sanctuaries was numerous and took part in complex rites to enable the world of men to be put in communication with the gods. This work studies the diversity of these agents and the way in which their interactions allowed the divine word to come out. In the first part, we study the agents who participated in the rites of the seven oracular sanctuaries best attested in the Greek world in the Hellenistic and Roman times: the shrine of Zeus in Dodona, Apollo in Didyma, Claros and Delphi, Trophonios in Lebadeia, Amphiaraos in Oropos and Glykon in Abonoteichos. Each sanctuary is the subject of a chapter in which all the agents, human or not, who took part in the ritual are taken into consideration, in order to reconstitute the rites of questioning the god in their specificity. In a second part, this practice is thought more broadly as an institutional process who associated distinct actors at three different levels: the ceremony, the rite and the verbal exchange. oracles sanctuaires agents sacerdotaux prêtres prophète prophétesse institution religieuse religion grecque divination enthousiasme inspiration Grèce continentale Asie Mineure hellénistique romain Delphes Dodone Didymes Milet Claros Lébadée Oropos Abonoteichos Apollon Zeus Amphiaraos Trophonios rite greek religion greek sanctuaries sacerdotal agents priest prophet prophetess religious institution enthousiasm inspiration Greece Minor Asia Hellenistic Roman Delphi Dodona Didyma Miletus Lebadeia ritual pythie pythia

1

Page generated in 0.0477 seconds