• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 5
  • 2
  • 1
  • 1
  • Tagged with
  • 10
  • 10
  • 10
  • 10
  • 6
  • 6
  • 6
  • 6
  • 5
  • 5
  • 5
  • 5
  • 5
  • 4
  • 4
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

「延續性聯繫」(continuing bonds)的實踐神學與牧養喪親者. / Practical theology of "continuing bonds" and pastoral ministry to the bereaved / 延續性聯繫(continuing bonds)的實踐神學與牧養喪親者 / "Yan xu xing lian xi" (continuing bonds) de shi jian shen xue yu mu yang sang qin zhe. / Yan xu xing lian xi (continuing bonds) de shi jian shen xue yu mu yang sang qin zhe

January 2009 (has links)
關慧禎. / "2009年5月". / "2009 nian 5 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 48-54). / Abstracts in Chinese and English. / Guan Huizhen. / 摘要 / Chapter 第一章: --- 簡介及論文目的 --- p.1 / Chapter 1.1 --- 引言 --- p.1 / Chapter 1.2 --- 哀傷輔導的簡介 --- p.2 / Chapter 1.3 --- 論文目的、方法論及結構 --- p.3 / Chapter 第二章: --- 探討哀傷過程 --- p.4 / Chapter 2.1 --- 引言 --- p.4 / Chapter 2.2 --- 哀傷的徵狀 --- p.4 / Chapter 2.3 --- 哀傷過程(Grief Process) 的討論 --- p.6 / Chapter 2.4 --- 哀傷輔導方向的轉變 --- p.14 / Chapter 2.5 --- 小結 --- p.16 / Chapter 第三章: --- 文獻分析:哀傷輔導´ؤ´ؤ「釋放」(letting go) 與「延續性聯繫 (Continuing Bonds ) 的轉變及趨勢 --- p.17 / Chapter 3.1 --- 引言 --- p.17 / Chapter 3.2 1 --- 「釋放」及「延續性聯繫」的哀傷輔導的討論 --- p.17 / Chapter 3.2.1 --- 「釋放」對「延續性聯繫」的批評 --- p.17 / Chapter 3.2.2 --- 「釋放」的哀傷輔導理論與經驗硏究的差距 --- p.20 / Chapter 3.2.3 --- 學者們的哀傷輔導理論之「釋放」部分的修改 --- p.21 / Chapter 3.2.4 --- 延續性聯繋(Continuing Bonds ) 的硏究 --- p.23 / Chapter 3.3 --- 小結 --- p.26 / Chapter 第四章: --- 「延繫」在基督敎羣體中的實踐 --- p.27 / Chapter 4.1 --- 引言 --- p.27 / Chapter 4.2 --- 在基督敎羣體中發揮「延繫」 --- p.28 / Chapter 4.2.1 --- 追憶及盼望中的「延繫」 --- p.28 / Chapter 4.2.2 --- 在「聖徒相通」下與死者「延繫」 --- p.32 / Chapter 4.2.3 --- 以「上帝的宣敎」(missio Dei)及「被上帝差遣者」的身分 與死者「延繫」 --- p.37 / Chapter 4.3 --- 小結 --- p.42 / Chapter 第五章: --- 總結 --- p.44 / 參考書目 --- p.48
2

The African process of mourning for African women : a challenge to pastoral care

Mnisi, T B S 16 May 2007 (has links)
Please read the abstract in the section 00front of this document / Dissertation (MA (Practical Theology))--University of Pretoria, 2008. / Practical Theology / unrestricted
3

'n Prakties-teologiese perspektief op hoop as pastorale bemagtiging en verryking in die rouproses (Afrikaans)

Smith, Willem Jacobus 22 August 2005 (has links)
Nobody has a safeguard against loss. All people experience loss and the accompanying grief process during their lifetime. Grieving is a complex process. There are many different forms of grief. The grief process is understood in this study as identifiable moments rather than successive stages. The moments of grief are experienced on an unconscious level and vary in intensity. The role of the counsellor is to facilitate the process of bringing the experiences of grief into the conscious. This provides the counselee with the opportunity to work through his or her experience of loss. The contention of this study is that an existential experience of God’s presence can counteract the despair often associated with loss and the grief process. A method of story telling is used to bring hopeless stories into the empathic presence of God. Hope then becomes possible. A person’s experience of God is articulated by means of metaphors. Some of these are shared with the faith community as a whole, whereas other metaphors express the person’s individual experience of God. The different God images function in relation to one another. This study investigates how images of God can be harmful or helpful to the counselee in the grief process. The use of imagery assists in bringing the person’s perceptions of God to conscious awareness. By means of questions asked from a not-knowing position the counsellor helps to facilitate the telling of their story of grief, the story of God’s presence, and eventually their new story of hope for the future. The counselee experiences consolation, healing, liberation and a victory which becomes an existential reality in God’s presence. This pneumatic event is understood as God’s deliverance through Jesus Christ from a situation of hopelessness. This liberation takes place here-and-now. At the same time it is open toward the future. / Thesis (PhD (Practical Theology))--University of Pretoria, 2006. / Practical Theology / unrestricted
4

Creating a Lay Ministry Team to Care for Those Who Are Grieving at Southside Church of Christ, Dresden, Tennessee

Mathis, Larry DeWain January 1998 (has links)
No description available.
5

Children's voices on bereavement and loss

Van Duuren, Linda Anne 30 November 2002 (has links)
In South Africa the death of a significant caregiver is a haunting possibility. Violence, crime, road accidents, HIV/AIDS, cancer, diabetes and substance abuse are household words that describe some of the causes of "untimely deaths" of parents who still have young, school-going children. These children carry their bereavement with them to school. The challenge of standing with them lies not only with their caregivers, but also with staff and children in our school community. In co-authoring conversations with children in our school who have experienced bereavement and loss, this qualitative study used research as co-search to uncover children's preferred knowledges and spiritualities about coping, hope, care and communities of concern. This study used therapy-as-research and participatory action research-as-therapy in what developed into a network of caring communities for the participants, caregivers and therapist. / Practical Theology / M. Th. (Pastoral Therapy)
6

Storying widowhood in Shona culture

Shumbamhini, Mercy 30 June 2005 (has links)
A group of four widows undertook this research journey with me. They reflected on their widowhood experiences. Narrative and participatory practices guided our conversations. Participatory, contextual, postmodern, liberational feminist theology, poststructuralism and the social construction theory of reality informed this work. Reflective and summarising letters after each group meeting played a central part in the research. The letters were structured to make visible the "taken-for-granted" which informed the widows about who and what they are. The alternative stories of preferred widowhood practices that emerged during and between sessions were centralised in the letters. Elements of transformation, hope and empowerment surfaced as counter stories to the culture of oppression, providing the scaffolding for re-storying their lives. The group formed Chiedza Widows Association in order to support other widows who are still marginalised. / Practical Theology / (M.Th - Specialisation Pastoral Therapy))
7

Gebruik van rituele as `n terapeutiese hulpmiddel tydens rouberaad: `n prakties-teologiese ondersoek

Du Toit, André 30 June 2003 (has links)
Text in Afrikaans / Rituals are part of our everyday life and are usually performed unconsciously. In this dissertation rituals are used consciously, within a therapeutic context, with the purpose to facilitate healing and growth. The aim of the research is to focus the readers' attention on the therapeutic potential of rituals and its value as an intervention strategy. The study concentrates on the grieving process. The researcher therefore specifically wants to show how rituals are used during grief counselling. The following research problem was investigated in the study: "What is the attitude, opinion and knowledge of professional caregivers concerning the use of rituals as a therapeutic tool during grief counselling?" Out of the research data the following hypothesis was formulated: - To grief over a loss is essential. Because of the basic properties and remedial functions of rituals, rituals can be a valuable therapeutic tool in the facilitation of this process. - There is an inherent connection between professional caregivers' attitudes, opinions and knowledge of therapeutic rituals and the regular and effective use of them during grief counselling. - The use of rituals during grief counselling is only one component in the comprehensive pastoral care of the bereaved. / Practical theology / M.Th.
8

Gebruik van rituele as `n terapeutiese hulpmiddel tydens rouberaad: `n prakties-teologiese ondersoek

Du Toit, André 30 June 2003 (has links)
Text in Afrikaans / Rituals are part of our everyday life and are usually performed unconsciously. In this dissertation rituals are used consciously, within a therapeutic context, with the purpose to facilitate healing and growth. The aim of the research is to focus the readers' attention on the therapeutic potential of rituals and its value as an intervention strategy. The study concentrates on the grieving process. The researcher therefore specifically wants to show how rituals are used during grief counselling. The following research problem was investigated in the study: "What is the attitude, opinion and knowledge of professional caregivers concerning the use of rituals as a therapeutic tool during grief counselling?" Out of the research data the following hypothesis was formulated: - To grief over a loss is essential. Because of the basic properties and remedial functions of rituals, rituals can be a valuable therapeutic tool in the facilitation of this process. - There is an inherent connection between professional caregivers' attitudes, opinions and knowledge of therapeutic rituals and the regular and effective use of them during grief counselling. - The use of rituals during grief counselling is only one component in the comprehensive pastoral care of the bereaved. / Practical theology / M.Th.
9

Storying widowhood in Shona culture

Shumbamhini, Mercy 30 June 2005 (has links)
A group of four widows undertook this research journey with me. They reflected on their widowhood experiences. Narrative and participatory practices guided our conversations. Participatory, contextual, postmodern, liberational feminist theology, poststructuralism and the social construction theory of reality informed this work. Reflective and summarising letters after each group meeting played a central part in the research. The letters were structured to make visible the "taken-for-granted" which informed the widows about who and what they are. The alternative stories of preferred widowhood practices that emerged during and between sessions were centralised in the letters. Elements of transformation, hope and empowerment surfaced as counter stories to the culture of oppression, providing the scaffolding for re-storying their lives. The group formed Chiedza Widows Association in order to support other widows who are still marginalised. / Philosophy, Practical and Systematic Theology / (M.Th - Specialisation Pastoral Therapy))
10

Children's voices on bereavement and loss

Van Duuren, Linda Anne 30 November 2002 (has links)
In South Africa the death of a significant caregiver is a haunting possibility. Violence, crime, road accidents, HIV/AIDS, cancer, diabetes and substance abuse are household words that describe some of the causes of "untimely deaths" of parents who still have young, school-going children. These children carry their bereavement with them to school. The challenge of standing with them lies not only with their caregivers, but also with staff and children in our school community. In co-authoring conversations with children in our school who have experienced bereavement and loss, this qualitative study used research as co-search to uncover children's preferred knowledges and spiritualities about coping, hope, care and communities of concern. This study used therapy-as-research and participatory action research-as-therapy in what developed into a network of caring communities for the participants, caregivers and therapist. / Philosophy, Practical and Systematic Theology / M. Th. (Pastoral Therapy)

Page generated in 0.1007 seconds