L’objectif de cette étude régionale est de mobiliser la documentation épigraphique locale pour tenter d’appréhender la société chypriote de l’époque hellénistique et les enjeux internes de l’administration lagide. Elle s’inscrit en cela dans la continuité des travaux récents dans le domaine des études chypriotes. L’intégration profonde de Chypre dans la koinè politique et culturelle hellénistique est l’une des principales conséquences de la domination lagide sur Chypre. Parmi les marqueurs importants de l’intégration de l’île dans ce milieu culturel commun, l’adoption de la rhétorique honorifique propre aux cités grecques est particulièrement significative. La mise en évidence d’une notabilité locale constitue un des enjeux principaux de cette étude. L’importance des traditions religieuses dans la société chypriote, l’implantation manifeste des Ptolémées et de leurs représentants dans les grands sanctuaires, invitent également à analyser en détail les relations d’emprise mutuelle décelées entre les cultes locaux et les souverains lagides. L’étude de la représentation honorifique des Ptolémées se révèle, sur ce point, capitale. La longue période hellénistique de Chypre semble in fine s’insérer de façon cohérente dans le système politique et administratif local, fondé de façon traditionnelle sur la coexistence d’un roi et de cités. Les modalités de la négociation entamée par les cités chypriotes avec le pouvoir lagide, si elles ne sont pas entièrement élucidées par la lecture du corpus épigraphique, relèvent d’une interprétation locale, ouverte et affirmée de la relation entre les poleis et les souverains à l’époque hellénistique. / This regional study focuses on Cypriot epigraphic evidence in order to understand the Hellenistic Cypriot society and the local issues of the Ptolemaic administration. The in-depth integration of Cyprus into the Hellenistic political and cultural koine is one of the major consequences of the Ptolemaic conquest. The adoption of common Greek honorific practices is one of the most evident indicators of this process. This study first highlights the presence and the activity of a local elite. The importance of religious traditions in Cyprus, the explicit presence of the Ptolemies and of their officials in the great sanctuaries of the island, encourage to study in detail the relations of reciprocal influence between Cypriot cult and the Ptolemaic kings. The numerous documents regarding the honorary representation of the Ptolemies in Cyprus is crucial. The epigraphical documentation shows the dialogue between local elites and the Ptolemaic administration. The long Hellenistic period of Cyprus seems in fine to fit into the local political and administrative system, traditionally based on the joint existence of king and cities. The subtleties of the negotiation initiated by the Cypriot cities with the Ptolemaic power, though they are not fully elucidated by the epigraphic evidence, prove to be the results of a local, open and self-aware interpretation of the relationship between the poleis and the Ptolemaic kings.

This thesis is a comparative analysis of the concept of military loyalty in the armies of Greek city-states and Hellenistic kingdoms, combining ancient evidence with the use of modern theories of organisational structures and combat motivation. It presents a basic contrast between Polis armies, which displayed high levels of loyalty, and Royal armies, which suffered from frequent cases of non-compliance and disloyalty, and argues that this contrast is a consequence of two fundamentally different ways of generating compliance and loyalty. Polis armies, it will be shown, predominantly exercised normative power, i.e. they relied on a combination of symbolic incentives and rewards, and a civic ideology of sacrifice for the common good; correspondingly, the soldiers, over whom this power was exercised, predominantly displayed moral involvement with their army, that is they complied voluntarily, out of a belief in the righteousness of their cause and in the alignment of their own benefit with that of their organisation. Royal armies, on the other hand, primarily utilised remunerative power, i.e. the allocation and manipulation of material rewards, which in turn was met by predominantly calculative involvement from the soldiers, i.e. a utilitarian assessment of risk and reward. These two compliance relationships - normative-moral and remunerative-calculative - lay at the heart of the different levels of loyalty we find in Polis and Royal armies. Nevertheless, at times this distinction broke down, revealing areas of overlap and a complex layering of motivations and types of power. The argument will be developed over the course of five chapters. Chapter 1 provides the theoretical framework. It explains Amitai Etzioni's Compliance Theory, detailing the three congruent compliance models organisations may use. These models are based on the type of power the organisational elites (generals and officers) apply, and the type of involvement present in the lower participants (soldiers): normative power and moral involvement, remunerative power and calculative involvement, and lastly, coercive power and alienative involvement. I will also stress the importance of the socio-political system over that of primary groups for the generation of compliance and loyalty. Chapter 2 presents the evidence for the different levels of loyalty in Polis and Royal armies, showing how citizen forces were robustly cohesive in the field, whereas the armies of the Successors and Hellenistic kings frequently succumbed to treachery, non-compliance, and disloyalty. I argue that one of the main reasons for this contrast lay in the powerful socio-political system that enveloped Polis armies, allowing them to develop a normative-moral compliance relationship. At the same time, however, it caused intense political infighting. Chapter 3 will explore one feature of the socio-political system: funerary practices. We shall analyse how armies and societies commemorated their soldiers, and witness the effects of civic ideology on the expressive content in soldiers' epitaphs. The evidence suggests strong normative elements for Polis armies, but does not allow us to draw firm conclusions regarding Royal armies. Chapter 4 will discuss the third type of congruent compliance relationship, i.e. coercive-alienative. I describe how neither army had access to, or need of, an effective coercive apparatus, as both had found other ways to create and maintain compliance. Chapter 5 will analyse the reward structures of Polis and Royal armies, and I will draw attention to the overall symbolic nature of rewards in citizen armies, and the largely material aspects of Royal army rewards, while pointing out ways in which Royal army elites strove to exert normative power through settling soldiers. This reflects the predominant types of power and involvement that characterised these organisations. Finally, a concluding section highlights the contrasts that were revealed in this thesis, but also discusses areas of convergence where the 'Polis army vs. Royal army' dichotomy broke down: creating and maintaining loyalty is a complex task, and military organisations employ more than one way to achieve it.

This thesis contrasts the Plotinean attitude towards transcendence at the cosmological level with that of certain Kabbalistic authors of the 13th-17th century. Special emphasis is placed on the different approaches taken by each of the two sides to addressing the origin of otherness. Following a brief introduction to the notion of the question of transcendence, the first major part (chapter II) is dedicated to an exploration of the Plotinean conception of metaphysical "descent" from the One to subsequent hypostases. The second major part (chapter III) focuses on Kabbalistic conceptions of the descent from the indefinite infinite to the finite (limited) realm. Finally, I attempt to illustrate the questions and concerns common to each of the two cosmologies. In so doing, I make use of semiotic concepts to clarify the contrast between the two models.

Le but de cette étude est de présenter un tableau des questions de défense en Crète aux époques classique et hellénistique. La cité grecque étant une entité double, la défense de la ville n’a pas été séparée de celle de son territoire. Le point de départ de ce travail est le catalogue des fortifications crétoises, qui comprend 61 sites fortifiés (enceintes urbaines, forts et tours isolées). À partir d’une étude qui fait une grande place aux questions de topographie, il a été possible d’une part, de dégager des dynamiques régionales et d’autre part, d’identifier certaines caractéristiques et certaines évolutions dans l’implantation des cités crétoises. L’exemple de la Crète permet d’alimenter le débat sur la place de l’enceinte dans la définition de la cité. Les vestiges archéologiques ne semblent pas aller dans le sens des sources littéraires, selon lesquelles toute cité était nécessairement ceinte d’un rempart. Mais l’existence d’une enceinte semble bien être la marque du statut de cité./This study aims to raise various questions regarding defence in Crete during the classical and Hellenistic Periods. As the Greek city-state was a double entity, it seemed important to not separate the defence of the town from the defence of the territory. The starting point of this work was the catalogue of Cretan fortifications, which contains 61 fortified sites (city walls, forts and watch-towers). Topography plays a key role in the study therefore it is possible, on the one hand to separate regional dynamics of some cities and, on the other, to identify certain characteristics and evolutions in the settlement of Cretan cities. The example of Crete encourages the debate on the role of the city-wall in the definition of the city-state. Archaeological remains do not seem not to agree with literary sources which declare that every town had a wall. However the existence of a city-wall appears to be indicative of the city-state.

The following dissertation sets out to explore the evolution of a handful of civic institutions in the Hellenistic era. The first chapter focuses on the institution of the ephebeia and citizen-training. It centres on three documents: the gymnasiarchic law of Beroea (I. Beroeae 1 [ca. 167 BCE]), the oath of the agelaoi of Dreros (I. Cret. 1.9.1 [ca. 200 BCE]) and the honorary decree for Menas of Sestos. It argues first that citizen training programs of the Hellenistic period had higher rates of participation than the Athenian evidence seems to suggest, and second that three virtues of gymnastic training, euexia, eutaxia and philoponia, were also political and social virtues. The second chapter focuses on Zosimos of Priene (I. Priene 113 [ca. 100 BCE]) and the connection between his two most important reforms: instituting a system of duplicate record-keeping and funding rhetorical training for ephebes. It argues that the speeches of envoys and ambassadors (presbeutic rhetoric) constituted the dominant mode of Hellenistic rhetoric; within that genre, arguments based on history and on official records were considered the most effective. The third chapter focuses on Fabius' letter to Dyme (Syll.3 684 [144 BCE]). It argues that the destruction of Dyme's public archives was not part of a 'socialist' revolution, but rather was a means of rejecting changes to the citizen body forced on the city by Rome. The final chapter turns to the island of Kos. It explores Diokles' decree (IG XII.4.1 75 [ca. 200 BCE]) as an example of how the balance between self-interest and communal interests were negotiated.

Ancient Greek philosophical schools are said to share a common structure in their ethical theories which is characterized by a eudaimonistic teleology based in an understanding of human nature. At first glance, the skepticism of Sextus Empiricus as described in the Outlines of Pyrrhonism seems to fit into this model insofar as he describes the end of the skeptic as ataraxia, a common account of the expression of human happiness. I argue that this is a misunderstanding of Sextus’s philosophy for several reasons. “The end of skepticism” cannot be eudaimonistic or teleological in the way that other ancient ethical theories are typically understood; moreover, ataraxia is not an end derived from a theory about human nature. For these reasons, the skeptical way of life is radically different than the ethical theories proposed by other schools. I argue that this difference is a result of the character of the skeptical enterprise which involves the implicit rejection of norms in both the epistemological and the ethical spheres.

Although the Epicurean ethical system is fundamentally egoistic and hedonistic, it attributes a surprisingly significant role to friendship. Even so, I argue that traditional discussions of Epicurean friendship fail to adequately account for the value (or pleasure) of individual friends. In this thesis I present an amended notion of Epicurean friendship that better accounts for all of the pleasure friends afford. However, the success of my project requires rejecting an Epicurean ethical principle. Because of this, I explore textual evidence both in favor and against the amended notion I propose and the problematic ethical principle. After arguing against the problematic ethical principle and dispelling additional objections to my project, I conclude that Epicureans should endorse the amended notion of friendship I have developed.

The territory of Pontus once occupied by the Mithridatic Kingdom in the Hellenistic Period and fell under the Roman Empire in the first century B.C., layed between the Pontus Euxine (Black Sea) and the northern edge of the Anatolian plateau. In his Geography Strabo describes Pontus with a detailed account of the settlements. In his description of his hometown Amaseia (Amasya today), he mentions a plain with 1000 villages called Chiliocomum. Indeed, the archaeological survey data indicates that there were a large number of settlements dating to the Hellenistic and the Roman period in this region. The aim of this thesis is to quantify the settlement - environment relationship and to investigate and compare settlement patterns in the Hellenistic and Roman periods by using Geographical Information Systems (GIS). Data sets are used in the study includes a settlement database, topography, road network, soil and current landuse which were spatially analysed in GIS. Raster analyses, proximity analyses and density analyses are conducted in order to understand and compare site distribution and landuse. The results of the GIS analyses revealed that settlements were located in particular areas of the landscape. Some of these areas continued to be settled from the Hellenistic through the Roman period, while others were abandoned and alternative landscapes have replaced them. The results of the various analyses were utilized to discuss issues related to the shift in the political power and the socio-political structure in the region from the Hellenistic and to the Roman period.

Inaug.-diss.--Munich. / Lebenslauf. "Verzeichnis der abkürzungen": p.[vii]-viii.

Slight revision of Thesis (doctoral), Bonn, 1977. / Includes bibliographical references and indexes.