No description available.

This thesis analyses the roles played by international, national, regional and local organisations and discourses in the heritage valorisation and conservation of modernist architecture – a process that has so far spanned some three decades. A leading role in this narrative has been played by international conservation organisations, which have acted as a unifying front for conservation advocacy and defined a conservation ideology that integrates the principles of both the modern movement and the conservation movement. Partly, this international emphasis has stemmed from the characteristics of the 20th century Modern Movement itself, including its strong strain of cosmopolitanism, as well as its still controversial reputation today at a local level. This initially gave the proselytising of modernist conservation a somewhat elite, trans-national character, exemplified by pioneering organisations such as DOCOMOMO. Yet the ‘internationalism’ of modernist conservation is only part of the story – for to establish this innovative new strand of heritage on a more entrenched basis, the familiar, more locally specific organisations and discourses that had supported previous phases of conservation growth were also increasingly applied to ‘MoMo’ heritage. This ‘on the ground’ involvement represented a convergence with more ‘traditional’ conservation practices, both in advocacy and campaigning, and in the research-led documentation required to document buildings’ significance and continued fitness for purpose. These geographically-specific forces operate at both a national level and also a regional or even local scale, as the thesis illustrates by the two national case studies of Great Britain and the United States of America. Although both countries shared numerous cultural similarities, especially the 19th century veneration of private property, the far more emphatic 20th century turn towards state interventionism in Britain led to a strong divergence regarding modernist heritage, both in the overall character of the modernist architecture built in the two countries (far more ‘capitalistic’ in the US) and in the approach to heritage conservation (more state-dominated in GB). In Great Britain, following on from the comprehensive post-WWII government ‘listing’ programme, the statutory heritage bodies – ‘regionally’ differentiated between England and Scotland - have maintained their leading role in the conservation of modern movement heritage through initiatives to identify buildings of significance, and powerful city planning authorities have provided co-ordinated enforcement. In the US, on the other hand, heritage protection has stayed faithful to its philanthropic roots and the onus of modern movement conservation is left to voluntary advocacy groups who then must campaign to have buildings protected piecemeal by local city or state preservation bodies.

Submitted by Breno Silva (breno.trindade26@gmail.com) on 2017-01-25T14:44:07Z No. of bitstreams: 1 Dissertação_Breno Trindade da Silva_Dez_2014..pdf: 2520646 bytes, checksum: c5bca045ccfba88cd116bbed5185e402 (MD5) / Approved for entry into archive by Oliveira Santos Dilzaná (dilznana@yahoo.com.br) on 2017-02-14T13:26:05Z (GMT) No. of bitstreams: 1 Dissertação_Breno Trindade da Silva_Dez_2014..pdf: 2520646 bytes, checksum: c5bca045ccfba88cd116bbed5185e402 (MD5) / Made available in DSpace on 2017-02-14T13:26:05Z (GMT). No. of bitstreams: 1 Dissertação_Breno Trindade da Silva_Dez_2014..pdf: 2520646 bytes, checksum: c5bca045ccfba88cd116bbed5185e402 (MD5) / CAPES / O presente trabalho tem por objetivo analisar os desdobramentos do reconhecimento do samba de roda do Recôncavo Baiano como patrimônio cultural nacional pelo Instituto do Patrimônio Histórico e Artístico Nacional (IPHAN). Desde de 2004, quando a equipe técnica do IPHAN inicia as pesquisas de campo, sambadores e sambadeiras se veem mergulhados dentro de um contexto completamente novo, onde são deslocados de um lugar periférico para o centro dos debates que envolvem as políticas patrimoniais. Nota-se que o reconhecimento do samba, por parte do Estado, está implicado com a visão de uma prática delimitada por um território, o Recôncavo, e uma identidade ligada ao imaginário nacional. No entanto, no processo de salvaguarda eclode uma tensão trazendo para o debate outras perspectivas territoriais e identitárias diferentes daquelas apresentadas pelo Estado. Ao contrário de outros trabalhos que procuram analisar as manifestações alvo da salvaguarda a partir das próprias políticas patrimoniais, procuro aqui fazer um movimento inverso. Minha proposta, busca analisar as estratégias desenvolvidas por sambadores e sambadeiras a partir de sua capacidade de agência frente a apropriação do próprio reconhecimento do samba e apontar as possíveis resoluções e dificuldades oriundas de diversos conflitos vivenciados ao longo dos nove anos de salvaguarda do “samba de roda do estado da Bahia”. The present work aims to analyze the results of the development of Samba de Roda from Recôncavo Baiano and its recognition as Cultural Heritage by IPHAN – National Institute of Historical and Artistic Patrimony. Since 2004, when the IPHAN technicians start ed the fieldwork, sambadores and sambadeiras realize themselves into a completely new context, when they were replaced from the outside to the center of debates regarding the patrimony policies. The recognition of the samba by the State is related to a geo graphical vision which is bounded by a territory, the Recôncavo, also by an identity connected to the national imaginary. However, the safeguard process arises tension and brings other perspectives from the point of view of territory and identity, differen tly than the State used to classify. Unlike other works that analyses expressions thru the safeguard policies, the discussion here makes an inverse movement. The purpose is to analyze the strategies developed by sambadores and sambadeiras from their capaci ty to appropriate and self - recognize the samba as well to point the possible resolutions and difficulties generated by several conflicts experienced thru nine years of samba safeguard process from the “samba de roda of Bahia State”.

ABSTRACT The need to create socially inclusive public space has gained increasing attention among policy makers at the City of Johannesburg. A rise in the privatisation of public space has however been criticised by some analysts as exclusionary. In that context, this study explores the recent development of Gandhi Square as a central city heritage site which operates as privately-managed public space. The re-imaging of the Square has been inspired by M.K. Gandhi’s association with the site. As its main aim, the study assesses the effectiveness of heritage interventions made at the site in meeting their intended goal of addressing a legacy of spatial exclusion through the creation of socially inclusive public space. It evaluates the historical legacy of M.K. Gandhi as the figurehead for the new Square, considered in relation to issues of social inclusion and diversity. Further, the study explores whether the private management of Gandhi square accommodates diversity. It concludes that Gandhi Square is, on both a symbolic and functional level, broadly inclusive of diversity in the context of the Johannesburg inner city.

L'archéologie du bâti est une spécialité de l'archéologie qui se développe en Europe entre les années 1990 et 2000. Elle est généralement indiquée comme ce domaine de recherche qui s'occupe de l'étude des bâtiments historiques, de préférence médiévaux, à travers l'application des méthodes et des problématiques de recherche propres à l'archéologie. La lecture des publications qui concernent l'archéologie du bâti dans les pays où elle est employée, montre toutefois des sensibles différences quant aux méthodes employées et aux objectifs poursuivis lors des recherches. Cette hétérogénéité est révélatrice des contenus que les archéologues lui attribuent, qui dans chaque pays sont différents. Ce travail s'attache à saisir le statut actuel de l'archéologie du bâti en France, en Italie et en Suisse, des ``pays phares'' de cette spécialité, et à en mettre en évidence les similitudes et les différences à travers une approche à la fois historique et épistémologique. Puisque l'essor de l'archéologie du bâti résulte de la rencontre entre deux pôles principaux, l'étude des vestiges médiévaux d'une part, la politique patrimoniale de l'autre, nous rendons compte en premier lieu du développement de l'intérêt pour les vestiges médiévaux dès le XIX siècle siècle à aujourd'hui. Cette première analyse, conduite à l'échelle de chaque pays, nous permet de déceler les caractères principaux de ce substrat national d'où l'archéologie du bâti est issue, ce qui nous conduit, dans un second temps, à définir les contours des premières propositions d'archéologie du bâti et, de là, à rendre compte du statut actuel de cette spécialité dans les pays considérés. / The archeology of building is a specialism of the archeology that emerge in Europe between 1990 and 2000. It is generally described as this field of research which deals with the study of the historical buildings, especially medieval, through the application of methods and topics of archeology. The literature on archaeology of buildign where it is used, however, shows significant differences either in the methods and in the objectives pursued during the research. This heterogeneity revelas the differents visions that the archaeologists attribute to the archaeology of building, which in each country are different. This work seeks to define the current status of the archeology of buildings in France, Italy and Switzerland, the "flagship countries" of this specialism, and to highlight the similarities and differences through a both historical and epistemological analysis. Since the rise of the archeology of the building results from the meeting between two main poles, the study of the medieval remains on the one hand, and the cultural heritage policy on the other, we first report on the development of interest in medieval remains from the XIX century to today. This first analysis, carried out at the scale of each country, enables us to detect the main characteristics of this national substratum from which the archeology of the building is derived, which leads us in a second time to define the contours of first proposals for the archeology of building and, hence, to account for the present status of this specialism in the countries considered.

Ouvéa, qu’on appelle « l’île la plus proche du paradis », est un petit atoll de l’archipel des îles Loyauté situé à l’est de la Grande Terre. L’ensemble constitue la collectivité territoriale d’Outre-mer de la Nouvelle-Calédonie. Son lagon et ses plages de rêve, une formidable et intacte biodiversité, une société kanak ancrée dans la tradition et un passé de sacrifices pour la cause indépendantiste, font d’Ouvéa un véritable sanctuaire. Ses patrimoines naturels et culturels, préservés des grands bouleversements de notre époque, sont chargés d’une forte valeur symbolique à l’échelle de la Nouvelle-Calédonie.Après avoir été érigé comme un fondement incontournable de la revendication identitaire et de la lutte indépendantiste kanak dans les années 1970-1980 le patrimoine devient aujourd’hui un véritable pilier du projet de société calédonien et tente de réunir l’ensemble des communautés tout en servant le développement économique. La patrimonialisation est perçue comme un cercle vertueux, à la fois condition et résultat du développement durable et semble orienter l’ensemble des politiques du territoire, du moins dans le discours : la période actuelle semble être celle du « tout-patrimoine ». Cette thèse de géographie propose une analyse de la patrimonialisation à Ouvéa en caractérisant les impacts de cette dynamique au sein du territoire et en identifiant ses limites.Après avoir analysé le rôle du patrimoine dans la structuration de la société calédonienne au cours de l’histoire, la démonstration s’appuie sur des études de cas concrètes et actuelles sur le terrain : la patrimonialisation de la nature avec l’inscription des lagons d’Ouvéa à l’Unesco, celle de l’agriculture avec les tentatives de valoriser les terroirs et celle de l’histoire avec la mise en cinéma de la mémoire calédonienne.Du local au global, au cœur des recompositions territoriales, le « tout-patrimoine » apparaît dans ce travail comme une des opportunités et un des aveuglements qui caractérisent notre époque. / Uvea, “the nearest island to heaven”, is a small atoll of the Loyalty Islands archipelago situated at the east of the Mainland of New Caledonia, forming with it a French overseas territory. Its lagoon and its magnificent beaches, an impressive and healthy biodiversity, a Kanak society deeply anchored in tradition and a past of sacrifices made in the fight for independence, make Uvea a real sanctuary of natural and cultural heritage left untouched by the great transformations of our times and endowed with a strong symbolic value for the whole of New Caledonia.Having been established as a solid foundation of the identity claims and the fight for Kanak independence in the years 1970 to 1980, the concept of heritage has now become a major pillar of the project of creating a Caledonian society, uniting all communities and advancing at the same time the economic development. The patrimonialisation is perceived as a virtuous circle, precondition and result of a sustainable development at the same time and seems to guide all the policies of New Caledonia, at least in the dominant discourse: what characterizes the current period is the idea of an “all embracing heritage”.This dissertation in geography develops an analysis of the patrimonialisation on the island of Uvea by characterizing the impact of this dynamic process within the whole of New Caledonia and by identifying its limits. After having analyzed the role of ‘heritage’ in the structural development of Caledonian society in the course of its history, I will present concrete and current case studies carried out in the field: the patrimonialisation of nature through the inscription of the Uvean lagoon in the World Heritage List of Unesco, the patrimonialisation of agriculture through the attempt to promote its specific characteristics, and of history through the recording of Caledonian memory in the form of movies. From the local to the global level, in the framework of a territorial restructuring, the concept of an all-embracing heritage seems to be at the same time one of the opportunities and one of the blind spots which characterize our times.

Le dispositif des secteurs sauvegardés, créé par la « Loi Malraux » en 1962, avait pour ambition non seulement d’assurer la conservation des ensembles architecturaux historiques mais aussi de leur redonner une place active au sein de la ville contemporaine. Considérés pendant longtemps comme des monuments à part entière, les secteurs sauvegardés tendent depuis une dizaine d’années à s’affirmer comme des lieux d’innovation en matière de réhabilitation architecturale. Ces quartiers anciens, qui ne représentent plus aujourd’hui qu’une infime partie de l’espace urbanisé français, se distinguent par la durabilité des constructions qui les composent et par l’intelligence de leur morphologie. Le cœur historique de Vitré, dont les transformations sont encadrées par un secteur sauvegardé depuis 1976, témoigne de la richesse de l’histoire économique, politique et sociale de la ville depuis le 13ème siècle. Épargné de l’urbanisme brutal qui se généralise dans la première moitié du 20ème siècle grâce à la volonté du service des Monuments historiques, il fait l’objet depuis la création du secteur sauvegardé de nombreuses interventions de restau-ration et de réhabilitation. À partir de l’étude de la ville de Vitré, cette recherche analyse ce qu’était le patrimoine logement avant la création du secteur sauvegardé, ce qu’on en a fait, et ce qu’il tend à devenir. L’étude est présentée en cinq volumes associant le texte (volume I), les cartes, plans, tableaux et documents iconographiques (volume II), ainsi que les notices se rapportant aux études d’inventaire (volume III à V). / The safeguarded sectors plan, created by the "Malraux Law" in 1962, aimed not only to ensure historical architecture sets preservation but also to give them back an active place within the contem-porary city. Considered for a long time as monuments in their own right, the safeguarded sectors have been tending over the past ten years to become innovation places in terms of architectural rehabilitation. These old districts which are today representing only a tiny portion of the french urbanized areas are distinguishable by the durability of their buildings and the cleverness of their morphology. The historic core of Vitré, whose the transformations are regulated by a safeguarded sector since 1976, testify the economic, political, and social richness of the city history from the 13th century. Spared from the brutal city planning which has spread in the first half of the 20th century thanks to the will of the Historic Monuments Department, it has been subject of numerous restoration and rehabilitation since the creation of the safeguarded sector. From the study of the Vitré city, this research looks at the housing heritage before the creation of the safeguarded sector, what has been achieved with it and what it tends to become. The study is composed of five volumes: the text (Volume I), the maps, plans, tables and iconographic documents (Volume II) and the inventory studies catalogue (Volume III to V).

Today, tourists seek authentic experiences from places they visit. For countries where the historic environment is a key component of tourism, the concept of maintaining authenticity is vital to encourage potential visitors. Historic buildings, such as castles, were built in a time when accessibility for people with disabilities was not a major concern. Today, the number of people living with a disability is increasing and is expected to continue to grow as a result of the aging population and longer life expectancy. While all people may have a desire to participate in tourism, and a similar growing interest in an authentic experience, a historic site is enjoyed by all interested visitors only when it is accessible to all. How does a service provider enhance accessibility while continuing to preserve authenticity of the historic site? A service provider of a historic site is faced with the extra challenge of juggling both disability and heritage policy requirements. Satisfying the needs of both can be difficult and may, at times, feel like accessibility at a historic site is an impossible goal. Researching the interaction between these two types of policy and the influence they have on accessibility and disability at historic sites assists in the discovery of policy areas that interfere with a service provider’s ability to enhance accessibility. This may increase knowledge of how to increase accessibility, and how policy currently influences the perpetuation of accessibility and disability at these tourist sites. The purpose of this case study is to explore Glamis Castle in Scotland to illuminate accessibility at the confluence of three power contexts: the economics of tourism, the preservation of historic buildings, and the inclusion of people with disabilities. Stories uncovering the confluence of the three power contexts and its influence on Glamis Castle were created. Using narrative case study methodology and Roe’s (1994) approach to narrative policy analysis, stories about accessibility and disability at Glamis Castle were created through visual and textual data, and a review of policy and other related documentation. The stories reveal the current state of disability and heritage policy and its effect on Glamis Castle, the current perpetuation of disability and accessibility at the site, and current challenges that service providers may face at historic sites. The stories reveal the need for service providers, staff, and the public to be provided with more educational opportunities to help enhance accessibility at historic sites and encourage inclusion; specifically, they provide insight into the influence choice has on enhancing accessibility at the macro, organizational and individual levels.

Today, tourists seek authentic experiences from places they visit. For countries where the historic environment is a key component of tourism, the concept of maintaining authenticity is vital to encourage potential visitors. Historic buildings, such as castles, were built in a time when accessibility for people with disabilities was not a major concern. Today, the number of people living with a disability is increasing and is expected to continue to grow as a result of the aging population and longer life expectancy. While all people may have a desire to participate in tourism, and a similar growing interest in an authentic experience, a historic site is enjoyed by all interested visitors only when it is accessible to all. How does a service provider enhance accessibility while continuing to preserve authenticity of the historic site? A service provider of a historic site is faced with the extra challenge of juggling both disability and heritage policy requirements. Satisfying the needs of both can be difficult and may, at times, feel like accessibility at a historic site is an impossible goal. Researching the interaction between these two types of policy and the influence they have on accessibility and disability at historic sites assists in the discovery of policy areas that interfere with a service provider’s ability to enhance accessibility. This may increase knowledge of how to increase accessibility, and how policy currently influences the perpetuation of accessibility and disability at these tourist sites. The purpose of this case study is to explore Glamis Castle in Scotland to illuminate accessibility at the confluence of three power contexts: the economics of tourism, the preservation of historic buildings, and the inclusion of people with disabilities. Stories uncovering the confluence of the three power contexts and its influence on Glamis Castle were created. Using narrative case study methodology and Roe’s (1994) approach to narrative policy analysis, stories about accessibility and disability at Glamis Castle were created through visual and textual data, and a review of policy and other related documentation. The stories reveal the current state of disability and heritage policy and its effect on Glamis Castle, the current perpetuation of disability and accessibility at the site, and current challenges that service providers may face at historic sites. The stories reveal the need for service providers, staff, and the public to be provided with more educational opportunities to help enhance accessibility at historic sites and encourage inclusion; specifically, they provide insight into the influence choice has on enhancing accessibility at the macro, organizational and individual levels.